महाभारतः mahābhārataḥ - book-10, chapter-5, verse-15

असंभावितरूपं हि त्वयि कर्म विगर्हितम् ।
शुक्ले रक्तमिव न्यस्तं भवेदिति मतिर्मम ॥१५॥

15. asaṁbhāvitarūpaṁ hi tvayi karma vigarhitam ,
śukle raktamiva nyastaṁ bhavediti matirmama.

15. asaṃbhāvitarūpam hi tvayi karma vigarhitam
śukle raktam iva nyastam bhavet iti matiḥ mama

15. hi tvayi asaṃbhāvitarūpam vigarhitam karma
śukle raktam iva nyastam bhavet iti mama matiḥ

15. Indeed, an action of such an unthinkable and blameworthy nature coming from you would be like placing a red stain on a white cloth. This is my opinion.

Words meanings summery:

• असंभावितरूपम् (asaṁbhāvitarūpam) - an inappropriate and unthinkable action (of an impossible form, of an unthinkable nature, of an inappropriate nature)

• हि (hi) - indeed, surely (indeed, surely, because, for)

• त्वयि (tvayi) - from you (indicating agency or origin of action) (in you, with you, regarding you)

• कर्म (karma) - action, deed (karma) (action, deed, work, ritual)

• विगर्हितम् (vigarhitam) - blameworthy (condemned, blameworthy, censured)

• शुक्ले (śukle) - on a white cloth/surface (in white, on a white thing)

• रक्तम् (raktam) - red (as a pigment or stain) (red, colored, dyed, passionate, attached)

• इव (iva) - like (like, as, as it were)

• न्यस्तम् (nyastam) - placed, put (placed, deposited, fixed)

• भवेत् (bhavet) - it would be (it would be, it might be, it should be)

• इति (iti) - thus (thus, in this manner, marking direct speech or thought)

• मतिः (matiḥ) - opinion (thought, mind, opinion, counsel)

• मम (mama) - my (my, of me)

Words meanings and morphology

असंभावितरूपम् (asaṁbhāvitarūpam) - an inappropriate and unthinkable action (of an impossible form, of an unthinkable nature, of an inappropriate nature)

(adjective)

Accusative, neuter, singular of asaṃbhāvitarūpa

asaṁbhāvitarūpa - of an impossible form, having an inappropriate nature, unthinkable form

Compound type : karmadhāraya (a+saṃbhāvita+rūpa)

• a – not, un-
  indeclinable
  negative prefix
• saṃbhāvita – possible, probable, respected
  adjective (neuter)
  Past Passive Participle
  derived from root `bhū` with prefix `sam`
  Prefix: sam
  Root: bhū (class 1)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Agrees with `karma`

हि (hi) - indeed, surely (indeed, surely, because, for)

(indeclinable)

त्वयि (tvayi) - from you (indicating agency or origin of action) (in you, with you, regarding you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

कर्म (karma) - action, deed (karma) (action, deed, work, ritual)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, fate (karma)

derived from root `kṛ` (to do)

Root: kṛ (class 8)

Note: Subject of `bhavet`

विगर्हितम् (vigarhitam) - blameworthy (condemned, blameworthy, censured)

(adjective)

Accusative, neuter, singular of vigarhita

vigarhita - condemned, blameworthy, censured, despised

Past Passive Participle

derived from root `garh` (to blame, censure) with prefix `vi`

Prefix: vi

Root: garh (class 1)

Note: Agrees with `karma`

शुक्ले (śukle) - on a white cloth/surface (in white, on a white thing)

(noun)

Locative, neuter, singular of śukla

śukla - white, bright, clean

Note: Refers to a white background

रक्तम् (raktam) - red (as a pigment or stain) (red, colored, dyed, passionate, attached)

(noun)

Nominative, neuter, singular of rakta

rakta - red, colored, dyed, passionate, attached

Past Passive Participle

derived from root `rañj` (to color, dye, be red)

Root: rañj (class 1)

Note: Subject of implied `nyastam bhavet`

इव (iva) - like (like, as, as it were)

(indeclinable)

न्यस्तम् (nyastam) - placed, put (placed, deposited, fixed)

(adjective)

Nominative, neuter, singular of nyasta

nyasta - placed, deposited, fixed, entrusted

Past Passive Participle

derived from root `as` (to throw) with prefix `ni`

Prefix: ni

Root: as (class 4)

Note: Predicate adjective with implied `bhavet`

भवेत् (bhavet) - it would be (it would be, it might be, it should be)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Optative Mood

3rd person singular, optative tense

Root: bhū (class 1)

Note: Main verb

इति (iti) - thus (thus, in this manner, marking direct speech or thought)

(indeclinable)

मतिः (matiḥ) - opinion (thought, mind, opinion, counsel)

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, opinion, understanding, counsel, intention

derived from root `man` (to think)

Root: man (class 4)

Note: Subject

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive, modifies `matiḥ`