महाभारतः mahābhārataḥ - book-10, chapter-5, verse-27

न स जातः पुमाँल्लोके कश्चिन्न च भविष्यति ।
यो मे व्यावर्तयेदेतां वधे तेषां कृतां मतिम् ॥२७॥

27. na sa jātaḥ pumāँlloke kaścinna ca bhaviṣyati ,
yo me vyāvartayedetāṁ vadhe teṣāṁ kṛtāṁ matim.

27. na sa jātaḥ pumān loke kaścit na ca bhaviṣyati
yaḥ me vyāvartayet etām vadhe teṣām kṛtām matim

27. There is no man born in this world, nor will there be anyone, who could turn away this resolve of mine, which is fixed upon killing them.

Words meanings summery:

• न (na) - not, no

• स (sa) - he, that

• जातः (jātaḥ) - born, produced

• पुमान् (pumān) - man, male, person

• लोके (loke) - in the world, in the realm

• कश्चित् (kaścit) - anyone, someone

• न (na) - not, no

• च (ca) - and, also

• भविष्यति (bhaviṣyati) - will be, will exist

• यः (yaḥ) - who, which

• मे (me) - my, of me, to me

• व्यावर्तयेत् (vyāvartayet) - might turn away, might dissuade

• एताम् (etām) - this (feminine)

• वधे (vadhe) - in killing, in slaughter

• तेषाम् (teṣām) - of them, for them

• कृताम् (kṛtām) - made, done, fixed

• मतिम् (matim) - intention, resolve, mind, thought

Words meanings and morphology

न (na) - not, no

(indeclinable)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जातः (jātaḥ) - born, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

From root jan (to be born, produce), kta suffix.

Root: jan (class 4)

पुमान् (pumān) - man, male, person

(noun)

Nominative, masculine, singular of puman

puman - man, male, person, male being

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, a certain person

Compound of kim (what) and cid (a particle)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense

Lṛṭ (Future) - Third person singular active.

Root: bhū (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

व्यावर्तयेत् (vyāvartayet) - might turn away, might dissuade

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vṛt

Optative mood, causative stem

From root vṛt (to turn), causative stem vartaya, optative third person singular active with upasargas vi and ā.

Prefixes: vi+ā

Root: vṛt (class 1)

एताम् (etām) - this (feminine)

(pronoun)

Accusative, feminine, singular of etad

etad - this, that near

Note: Refers to matim

वधे (vadhe) - in killing, in slaughter

(noun)

Locative, masculine, singular of vadha

vadha - killing, slaughter, slaying, murder

From root vadh (to strike, kill)

Root: vadh (class 1)

तेषाम् (teṣām) - of them, for them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

कृताम् (kṛtām) - made, done, fixed

(adjective)

Accusative, feminine, singular of kṛta

kṛta - made, done, accomplished, fixed

Past Passive Participle

From root kṛ (to do, make), kta suffix.

Root: kṛ (class 8)

Note: Agrees with matim

मतिम् (matim) - intention, resolve, mind, thought

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intelligence, intention, resolve, opinion

From root man (to think)

Root: man (class 4)