महाभारतः mahābhārataḥ - book-1, chapter-181, verse-39

विपरीतं मतं जातं व्यासस्यापि महात्मनः ।
इत्येवं चिन्तयामास सुतस्नेहान्विता पृथा ॥३९॥

39. viparītaṁ mataṁ jātaṁ vyāsasyāpi mahātmanaḥ ,
ityevaṁ cintayāmāsa sutasnehānvitā pṛthā.

39. viparītam matam jātam vyāsasya api mahātmanaḥ
iti evam cintayāmāsa sutasnehānvitā pṛthā

39. Pṛthā, filled with affection for her sons, pondered thus: an opinion contrary to that of even the great-souled (mahātman) Vyāsa has arisen.

Words meanings summery:

• विपरीतम् (viparītam) - contrary (to the established opinion) (contrary, opposite, inverted, reversed)

• मतम् (matam) - opinion (about what has happened) (opinion, view, doctrine, thought, idea)

• जातम् (jātam) - had arisen (born, produced, arisen, happened, become)

• व्यासस्य (vyāsasya) - of the sage Vyāsa (of Vyāsa)

• अपि (api) - even (Vyāsa) (also, even, too)

• महात्मनः (mahātmanaḥ) - of the great-souled one (Vyāsa) (of the great-souled, of the noble, of the magnanimous person)

• इति (iti) - (marking the thought of Pṛthā) (thus, so, in this way, (marks direct speech or thought))

• एवम् (evam) - thus (pondered) (thus, so, in this manner)

• चिन्तयामास (cintayāmāsa) - pondered (thought, pondered, reflected)

• सुतस्नेहान्विता (sutasnehānvitā) - filled with affection for her sons (accompanied by affection for sons, endowed with son's affection)

• पृथा (pṛthā) - Pṛthā (Kunti, the mother of the Pāṇḍavas) (Pṛthā (Kunti))

Words meanings and morphology

विपरीतम् (viparītam) - contrary (to the established opinion) (contrary, opposite, inverted, reversed)

(adjective)

Nominative, neuter, singular of viparīta

viparīta - contrary, opposite, inverted, reversed, turned

Past Passive Participle

From vi-pari-i + kta (passive participle suffix)

Prefixes: vi+pari

Root: i (class 2)

मतम् (matam) - opinion (about what has happened) (opinion, view, doctrine, thought, idea)

(noun)

Nominative, neuter, singular of mata

mata - opinion, thought, doctrine, belief

Past Passive Participle (used as noun)

From man + kta (passive participle suffix)

Root: man (class 4)

जातम् (jātam) - had arisen (born, produced, arisen, happened, become)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

From jan + kta (passive participle suffix); root 'jan' changes to 'jā'

Root: jan (class 4)

व्यासस्य (vyāsasya) - of the sage Vyāsa (of Vyāsa)

(proper noun)

Genitive, masculine, singular of vyāsa

vyāsa - Vyāsa (name of a famous ancient sage, compiler of the Vedas and Mahābhārata)

अपि (api) - even (Vyāsa) (also, even, too)

(indeclinable)

महात्मनः (mahātmanaḥ) - of the great-souled one (Vyāsa) (of the great-souled, of the noble, of the magnanimous person)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, a great person

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, individual self, cosmic self
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'Vyāsa'

इति (iti) - (marking the thought of Pṛthā) (thus, so, in this way, (marks direct speech or thought))

(indeclinable)

एवम् (evam) - thus (pondered) (thus, so, in this manner)

(indeclinable)

चिन्तयामास (cintayāmāsa) - pondered (thought, pondered, reflected)

(verb)

3rd person , singular, active, perfect (Lit) of cintayāmāsa

Perfect Tense

Formed from the 10th class denominative root cintay (from cintā)

Root: cint (class 10)

सुतस्नेहान्विता (sutasnehānvitā) - filled with affection for her sons (accompanied by affection for sons, endowed with son's affection)

(adjective)

Nominative, feminine, singular of sutasnehānvita

sutasnehānvita - accompanied by or endowed with affection for sons

Compound type : bahuvrihi (suta+sneha+anvita)

• suta – son, offspring
  noun (masculine)
  Root: sū (class 2)
• sneha – affection, love, tenderness, oiliness
  noun (masculine)
  Root: snih (class 4)
• anvita – accompanied by, connected with, endowed with
  adjective
  Past Passive Participle
  From anu-i + kta
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'Pṛthā'

पृथा (pṛthā) - Pṛthā (Kunti, the mother of the Pāṇḍavas) (Pṛthā (Kunti))

(proper noun)

Nominative, feminine, singular of pṛthā

pṛthā - Pṛthā (an epithet of Kuntī, mother of the Pāṇḍavas)