महाभारतः mahābhārataḥ - book-1, chapter-181, verse-32

तत्कर्म भीमस्य समीक्ष्य कृष्णः कुन्तीसुतौ तौ परिशङ्कमानः ।
निवारयामास महीपतींस्तान्धर्मेण लब्धेत्यनुनीय सर्वान् ॥३२॥

32. tatkarma bhīmasya samīkṣya kṛṣṇaḥ; kuntīsutau tau pariśaṅkamānaḥ ,
nivārayāmāsa mahīpatīṁstā;ndharmeṇa labdhetyanunīya sarvān.

32. tat karma bhīmasya samīkṣya kṛṣṇaḥ
kuntīsutau tau pariśaṅkamānaḥ
nivārayām āsa mahīpatīn tān
dharmeṇa labdhā iti anunīya sarvān

32. Kṛṣṇa, having observed that action (karma) of Bhīma and being apprehensive about those two sons of Kuntī, restrained all those kings by persuading them that it had been obtained righteously (dharma).

Words meanings summery:

• तत् (tat) - that, his (referring to something previously mentioned)

• कर्म (karma) - action, deed, work (karma)

• भीमस्य (bhīmasya) - of Bhīma

• समीक्ष्य (samīkṣya) - having seen, having observed, having perceived

• कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

• कुन्तीसुतौ (kuntīsutau) - the two sons of Kuntī

• तौ (tau) - those two

• परिशङ्कमानः (pariśaṅkamānaḥ) - suspecting, apprehensive, fearing for

• निवारयाम् (nivārayām) - caused to cease, restrained

• आस (āsa) - was, became

• महीपतीन् (mahīpatīn) - kings, rulers

• तान् (tān) - those (masculine plural)

• धर्मेण (dharmeṇa) - by natural law (dharma), by righteousness

• लब्धा (labdhā) - obtained (righteously) (obtained, gained)

• इति (iti) - thus, so, indicating direct speech or conclusion

• अनुनीय (anunīya) - having persuaded, having appeased, having conciliated

• सर्वान् (sarvān) - all, everyone

Words meanings and morphology

तत् (tat) - that, his (referring to something previously mentioned)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Agrees with `karma`.

कर्म (karma) - action, deed, work (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual action, fate (karma)

From root √kṛ (to do).

Root: kṛ (class 8)

भीमस्य (bhīmasya) - of Bhīma

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - Bhīma (name of a Pāṇḍava prince), terrible, dreadful

समीक्ष्य (samīkṣya) - having seen, having observed, having perceived

(indeclinable)

gerund/absolutive

Formed from prefix `sam-` + `īkṣ` (long 'ī' due to sandhi in verb form) from root `√īkṣ` (to see)

Prefix: sam

Root: īkṣ (class 1)

कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of Viṣṇu/Vāsudeva), dark, black

कुन्तीसुतौ (kuntīsutau) - the two sons of Kuntī

(noun)

Accusative, masculine, dual of kuntīsuta

kuntīsuta - son of Kuntī (Arjuna, Bhīma, Yudhiṣṭhira)

Compound type : tatpuruṣa (kuntī+suta)

• kuntī – name of a queen, mother of the Pāṇḍavas
  proper noun (feminine)
• suta – son
  noun (masculine)
  Past Passive Participle
  From root √sū (to beget)
  Root: sū (class 4)

तौ (tau) - those two

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Agrees with `kuntīsutau`.

परिशङ्कमानः (pariśaṅkamānaḥ) - suspecting, apprehensive, fearing for

(adjective)

Nominative, masculine, singular of pariśaṅkamāna

pariśaṅkamāna - fearing, suspecting, apprehending

present active participle

From prefix `pari-` + root `√śaṅk` (to doubt, fear)

Prefix: pari

Root: śaṅk (class 1)

Note: Agrees with Kṛṣṇa.

निवारयाम् (nivārayām) - caused to cease, restrained

(verb)

3rd person , singular, active, perfect (liṭ) of nivārayām

periphrastic perfect auxiliary

From causal of `ni-` + `√vṛ` (to stop, obstruct)

Prefix: ni

Root: vṛ (class 5)

आस (āsa) - was, became

(verb)

3rd person , singular, active, perfect (liṭ) of as

perfect

3rd person singular, active voice. Auxiliary verb for periphrastic perfect.

Root: as (class 2)

महीपतीन् (mahīpatīn) - kings, rulers

(noun)

Accusative, masculine, plural of mahīpati

mahīpati - king, lord of the earth

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

तान् (tān) - those (masculine plural)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Agrees with `mahīpatīn`.

धर्मेण (dharmeṇa) - by natural law (dharma), by righteousness

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, intrinsic nature (dharma)

Root: dhṛ (class 1)

लब्धा (labdhā) - obtained (righteously) (obtained, gained)

(adjective)

Nominative, feminine, singular of labdha

labdha - obtained, gained, acquired

Past Passive Participle

From root √labh (to obtain)

Root: labh (class 1)

Note: Part of direct quote `labdhā iti`.

इति (iti) - thus, so, indicating direct speech or conclusion

(indeclinable)

अनुनीय (anunīya) - having persuaded, having appeased, having conciliated

(indeclinable)

gerund/absolutive

From prefix `anu-` + root `√nī` (to lead)

Prefix: anu

Root: nī (class 1)

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole