महाभारतः mahābhārataḥ - book-1, chapter-181, verse-31

क्रियतामवहारोऽस्माद्युद्धाद्ब्राह्मणसंयुतात् ।
अथैनानुपलभ्येह पुनर्योत्स्यामहे वयम् ॥३१॥

31. kriyatāmavahāro'smādyuddhādbrāhmaṇasaṁyutāt ,
athainānupalabhyeha punaryotsyāmahe vayam.

31. kriyatām avahāraḥ asmāt yuddhāt brāhmaṇasaṃyutāt
atha enān upalabhya iha punar yotsyāmahe vayam

31. Let a withdrawal be made from this battle involving Brahmins. Then, upon finding them here, we shall fight again.

Words meanings summery:

• क्रियताम् (kriyatām) - let it be done, let it be made

• अवहारः (avahāraḥ) - withdrawal, removal, carrying away

• अस्मात् (asmāt) - from this

• युद्धात् (yuddhāt) - from battle

• ब्राह्मणसंयुतात् (brāhmaṇasaṁyutāt) - from the battle involving Brahmins (from that which is joined by Brahmins, involving Brahmins)

• अथ (atha) - then, now, thereupon

• एनान् (enān) - them, these (accusative plural)

• उपलभ्य (upalabhya) - having found, having obtained, having perceived

• इह (iha) - here, in this world

• पुनर् (punar) - again, anew

• योत्स्यामहे (yotsyāmahe) - we shall fight

• वयम् (vayam) - we

Words meanings and morphology

क्रियताम् (kriyatām) - let it be done, let it be made

(verb)

3rd person , singular, passive, imperative (loṭ) of kṛ

present passive imperative

3rd person singular, middle voice

Root: kṛ (class 8)

अवहारः (avahāraḥ) - withdrawal, removal, carrying away

(noun)

Nominative, masculine, singular of avahāra

avahāra - withdrawal, removal, carrying off, taking away

From prefix `ava-` + root `√hṛ` (to take)

Prefix: ava

Root: hṛ (class 1)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, neuter, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Agrees with `yuddhāt`.

युद्धात् (yuddhāt) - from battle

(noun)

Ablative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

From root √yudh (to fight)

Root: yudh (class 4)

ब्राह्मणसंयुतात् (brāhmaṇasaṁyutāt) - from the battle involving Brahmins (from that which is joined by Brahmins, involving Brahmins)

(adjective)

Ablative, neuter, singular of brāhmaṇasaṃyuta

brāhmaṇasaṁyuta - joined with Brahmins, accompanied by Brahmins, involving Brahmins

Compound type : tatpuruṣa (brāhmaṇa+saṃyuta)

• brāhmaṇa – Brahmin, one belonging to the priestly class
  noun (masculine)
• saṃyuta – joined, united, connected, endowed with
  adjective
  Past Passive Participle
  From prefix `sam-` + root `√yu` (to join)
  Prefix: sam
  Root: yu (class 2)

Note: Agrees with `yuddhāt`.

अथ (atha) - then, now, thereupon

(indeclinable)

एनान् (enān) - them, these (accusative plural)

(pronoun)

Accusative, masculine, plural of enad

enad - this, these

Anaphoric demonstrative pronoun.

उपलभ्य (upalabhya) - having found, having obtained, having perceived

(indeclinable)

gerund/absolutive

Formed from prefix `upa-` + root `√labh` (to obtain, perceive)

Prefix: upa

Root: labh (class 1)

इह (iha) - here, in this world

(indeclinable)

पुनर् (punar) - again, anew

(indeclinable)

योत्स्यामहे (yotsyāmahe) - we shall fight

(verb)

1st person , plural, middle, future (lṛṭ) of yudh

future

1st person plural, middle voice

Root: yudh (class 4)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

1st person pronoun.