महाभारतः mahābhārataḥ - book-1, chapter-181, verse-31

क्रियतामवहारोऽस्माद्युद्धाद्ब्राह्मणसंयुतात् ।
अथैनानुपलभ्येह पुनर्योत्स्यामहे वयम् ॥३१॥

31. kriyatāmavahāro'smādyuddhādbrāhmaṇasaṁyutāt ,
athainānupalabhyeha punaryotsyāmahe vayam.

31. kriyatām avahāraḥ asmāt yuddhāt brāhmaṇasaṃyutāt
atha enān upalabhya iha punar yotsyāmahe vayam

31. Let a withdrawal be made from this battle involving Brahmins. Then, upon finding them here, we shall fight again.

31. יש להפסיק את הלחימה הזו, שבה מעורבים הבְּרַהְמִינים. ולאחר מכן, כשנברר מי הם, נילחם שוב.

Words meanings summery:

• क्रियताम् (kriyatām) - let it be done, let it be made

• अवहारः (avahāraḥ) - withdrawal, removal, carrying away

• अस्मात् (asmāt) - from this

• युद्धात् (yuddhāt) - from battle

• ब्राह्मणसंयुतात् (brāhmaṇasaṁyutāt) - from the battle involving Brahmins (from that which is joined by Brahmins, involving Brahmins)

• अथ (atha) - then, now, thereupon

• एनान् (enān) - them, these (accusative plural)

• उपलभ्य (upalabhya) - having found, having obtained, having perceived

• इह (iha) - here, in this world

• पुनर् (punar) - again, anew

• योत्स्यामहे (yotsyāmahe) - we shall fight

• वयम् (vayam) - we

Words meanings and morphology

क्रियताम् (kriyatām) - let it be done, let it be made

(verb)

3rd person , singular, passive, imperative (loṭ) of kṛ

present passive imperative

3rd person singular, middle voice

Root: kṛ (class 8)

अवहारः (avahāraḥ) - withdrawal, removal, carrying away

(noun)

Nominative, masculine, singular of avahāra

avahāra - withdrawal, removal, carrying off, taking away

From prefix `ava-` + root `√hṛ` (to take)

Prefix: ava

Root: hṛ (class 1)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, neuter, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Agrees with `yuddhāt`.

युद्धात् (yuddhāt) - from battle

(noun)

Ablative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

From root √yudh (to fight)

Root: yudh (class 4)

ब्राह्मणसंयुतात् (brāhmaṇasaṁyutāt) - from the battle involving Brahmins (from that which is joined by Brahmins, involving Brahmins)

(adjective)

Ablative, neuter, singular of brāhmaṇasaṃyuta

brāhmaṇasaṁyuta - joined with Brahmins, accompanied by Brahmins, involving Brahmins

Compound type : tatpuruṣa (brāhmaṇa+saṃyuta)

• brāhmaṇa – Brahmin, one belonging to the priestly class
  noun (masculine)
• saṃyuta – joined, united, connected, endowed with
  adjective
  Past Passive Participle
  From prefix `sam-` + root `√yu` (to join)
  Prefix: sam
  Root: yu (class 2)

Note: Agrees with `yuddhāt`.

अथ (atha) - then, now, thereupon

(indeclinable)

एनान् (enān) - them, these (accusative plural)

(pronoun)

Accusative, masculine, plural of enad

enad - this, these

Anaphoric demonstrative pronoun.

उपलभ्य (upalabhya) - having found, having obtained, having perceived

(indeclinable)

gerund/absolutive

Formed from prefix `upa-` + root `√labh` (to obtain, perceive)

Prefix: upa

Root: labh (class 1)

इह (iha) - here, in this world

(indeclinable)

पुनर् (punar) - again, anew

(indeclinable)

योत्स्यामहे (yotsyāmahe) - we shall fight

(verb)

1st person , plural, middle, future (lṛṭ) of yudh

future

1st person plural, middle voice

Root: yudh (class 4)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

1st person pronoun.

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