महाभारतः
mahābhārataḥ
-
book-1, chapter-181, verse-1
वैशंपायन उवाच ।
अजिनानि विधुन्वन्तः करकांश्च द्विजर्षभाः ।
ऊचुस्तं भीर्न कर्तव्या वयं योत्स्यामहे परान् ॥१॥
अजिनानि विधुन्वन्तः करकांश्च द्विजर्षभाः ।
ऊचुस्तं भीर्न कर्तव्या वयं योत्स्यामहे परान् ॥१॥
1. vaiśaṁpāyana uvāca ,
ajināni vidhunvantaḥ karakāṁśca dvijarṣabhāḥ ,
ūcustaṁ bhīrna kartavyā vayaṁ yotsyāmahe parān.
ajināni vidhunvantaḥ karakāṁśca dvijarṣabhāḥ ,
ūcustaṁ bhīrna kartavyā vayaṁ yotsyāmahe parān.
1.
vaiśaṃpāyana uvāca | ajināni vidhunvantaḥ karakān ca
dvijarṣabhāḥ | ūcuḥ tam bhīḥ na kartavyā vayam yotsyāmahe parān
dvijarṣabhāḥ | ūcuḥ tam bhīḥ na kartavyā vayam yotsyāmahe parān
1.
Vaiśampaayana said: The foremost among the Brahmins, shaking their deer skins and water pots, said to him: 'Do not be afraid; we will fight the enemies!'
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैशंपायन (vaiśaṁpāyana) - Vaiśampaayana (name of a sage)
- उवाच (uvāca) - he said, he spoke
- अजिनानि (ajināni) - deer skins, animal hides
- विधुन्वन्तः (vidhunvantaḥ) - shaking, waving
- करकान् (karakān) - water pots, small pitchers
- च (ca) - and
- द्विजर्षभाः (dvijarṣabhāḥ) - chief among the twice-born, excellent Brahmins
- ऊचुः (ūcuḥ) - they said, they spoke
- तम् (tam) - to Arjuna (him, that)
- भीः (bhīḥ) - fear
- न (na) - not, no
- कर्तव्या (kartavyā) - should not be entertained (fear) (to be done, should be done)
- वयम् (vayam) - we
- योत्स्यामहे (yotsyāmahe) - we will fight
- परान् (parān) - enemies, others
Words meanings and morphology
वैशंपायन (vaiśaṁpāyana) - Vaiśampaayana (name of a sage)
(proper noun)
Nominative, masculine, singular of vaiśaṃpāyana
vaiśaṁpāyana - Vaiśampaayana (a sage, disciple of Vyāsa, narrator of the Mahābhārata)
Note: Subject of uvāca.
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
perfect 3rd singular active (root vac, reduplicated)
Root: vac (class 2)
Note: Null subject 'he' (referring to Vaiśampaayana).
अजिनानि (ajināni) - deer skins, animal hides
(noun)
Accusative, neuter, plural of ajina
ajina - skin, hide, especially deer skin (worn by ascetics)
Note: Object of vidhunvantaḥ.
विधुन्वन्तः (vidhunvantaḥ) - shaking, waving
(adjective)
Nominative, masculine, plural of vidhunvat
vidhunvat - shaking, waving, agitating
Present Active Participle
derived from root dhū (to shake) with prefix vi + śatṛ suffix
Prefix: vi
Root: dhū (class 5)
Note: Agrees with dvijarṣabhāḥ.
करकान् (karakān) - water pots, small pitchers
(noun)
Accusative, masculine, plural of karaka
karaka - water pot, pitcher, coconut, certain tree
Note: Object of vidhunvantaḥ.
च (ca) - and
(indeclinable)
Note: Connects ajināni and karakān.
द्विजर्षभाः (dvijarṣabhāḥ) - chief among the twice-born, excellent Brahmins
(noun)
Nominative, masculine, plural of dvijarṣabha
dvijarṣabha - chief among the twice-born (Brahmins)
Compound type : tatpuruṣa (dvija+ṛṣabha)
- dvija – twice-born, Brahmin, bird, tooth
noun (masculine) - ṛṣabha – bull, chief, excellent
noun (masculine)
Note: Subject of ūcuḥ.
ऊचुः (ūcuḥ) - they said, they spoke
(verb)
3rd person , plural, active, past perfect (liṭ) of vac
perfect 3rd plural active (root vac, reduplicated)
Root: vac (class 2)
Note: Refers to dvijarṣabhāḥ.
तम् (tam) - to Arjuna (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, those
Note: Object of ūcuḥ (person spoken to).
भीः (bhīḥ) - fear
(noun)
Nominative, feminine, singular of bhī
bhī - fear, dread
Note: Subject of kartavyā (passive construction).
न (na) - not, no
(indeclinable)
Note: Negates kartavyā.
कर्तव्या (kartavyā) - should not be entertained (fear) (to be done, should be done)
(adjective)
Nominative, feminine, singular of kartavya
kartavya - to be done, fit to be done, duty
Gerundive
derived from root kṛ (to do) + tavya suffix
Root: kṛ (class 8)
Note: Agrees with bhīḥ.
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, me, my
Note: Subject of yotsyāmahe.
योत्स्यामहे (yotsyāmahe) - we will fight
(verb)
1st person , plural, middle, future (lṛṭ) of yudh
future 1st plural middle
Root: yudh (class 4)
परान् (parān) - enemies, others
(adjective)
Accusative, masculine, plural of para
para - other, another, supreme, enemy
Note: Object of yotsyāmahe.