महाभारतः mahābhārataḥ - book-1, chapter-145, verse-22

एकात्मापि हि धर्मार्थौ कामं च न निषेवते ।
एतैश्च विप्रयोगोऽपि दुःखं परमकं मतम् ॥२२॥

22. ekātmāpi hi dharmārthau kāmaṁ ca na niṣevate ,
etaiśca viprayogo'pi duḥkhaṁ paramakaṁ matam.

22. ekātmā api hi dharma arthaḥ kāmam ca na niṣevate
| etaiḥ ca viprayogaḥ api duḥkham paramakam matam

22. Indeed, even a person devoted to the one Self (ātman) does not entirely abandon the pursuit of natural law (dharma), material prosperity, and desire. Moreover, separation from these is also considered the supreme sorrow.

Words meanings summery:

• एकात्मा (ekātmā) - one self, single soul, devoted to the one Self

• अपि (api) - even, also, too

• हि (hi) - indeed, surely, for

• धर्म (dharma) - righteousness, duty, natural law, constitution

• अर्थः (arthaḥ) - purpose, meaning, wealth, material prosperity

• कामम् (kāmam) - desire, pleasure, love

• च (ca) - and

• न (na) - not, no

• निषेवते (niṣevate) - does not pursue, does not avoid, does not entirely abandon

• एतैः (etaiḥ) - by these, from these

• च (ca) - and, moreover

• विप्रयोगः (viprayogaḥ) - separation, disjunction

• अपि (api) - even, also, too

• दुःखम् (duḥkham) - suffering, sorrow, pain

• परमकम् (paramakam) - supreme, highest, most excellent

• मतम् (matam) - considered, thought, opinion

Words meanings and morphology

एकात्मा (ekātmā) - one self, single soul, devoted to the one Self

(noun)

Nominative, masculine, singular of ekātman

ekātman - one soul, the unique Self, the Supreme Self

Compound type : karmadhāraya (eka+ātman)

• eka – one, unique, principal
  adjective
• ātman – self, soul, spirit, Self (ātman)
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

धर्म (dharma) - righteousness, duty, natural law, constitution

(noun)

Accusative, masculine, dual of dharma

dharma - righteousness, duty, natural law (dharma), constitution, virtue

Note: The dual ending in 'dharmārthau' applies to both 'dharma' and 'artha'.

अर्थः (arthaḥ) - purpose, meaning, wealth, material prosperity

(noun)

Accusative, masculine, dual of artha

artha - purpose, meaning, wealth, material prosperity

Note: The dual ending in 'dharmārthau' applies to both 'dharma' and 'artha'.

कामम् (kāmam) - desire, pleasure, love

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, pleasure

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

निषेवते (niṣevate) - does not pursue, does not avoid, does not entirely abandon

(verb)

3rd person , singular, middle, present indicative (laṭ) of niṣev

Prefix: ni

Root: sev (class 1)

एतैः (etaiḥ) - by these, from these

(pronoun)

Instrumental, masculine/neuter, plural of etad

etad - this, these

च (ca) - and, moreover

(indeclinable)

विप्रयोगः (viprayogaḥ) - separation, disjunction

(noun)

Nominative, masculine, singular of viprayoga

viprayoga - separation, disjunction, abandonment

Prefixes: vi+pra

Root: yuj

अपि (api) - even, also, too

(indeclinable)

दुःखम् (duḥkham) - suffering, sorrow, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery

परमकम् (paramakam) - supreme, highest, most excellent

(adjective)

Nominative, neuter, singular of paramaka

paramaka - highest, supreme, best, utmost

derived from parama with 'ka' suffix for emphasis or endearment

मतम् (matam) - considered, thought, opinion

(adjective)

Nominative, neuter, singular of mata

mata - thought, considered, approved, desired, opinion

Past Passive Participle

Root: man (class 4)