महाभारतः mahābhārataḥ - book-1, chapter-145, verse-16

भीम उवाच ।
ज्ञायतामस्य यद्दुःखं यतश्चैव समुत्थितम् ।
विदिते व्यवसिष्यामि यद्यपि स्यात्सुदुष्करम् ॥१६॥

16. bhīma uvāca ,
jñāyatāmasya yadduḥkhaṁ yataścaiva samutthitam ,
vidite vyavasiṣyāmi yadyapi syātsuduṣkaram.

16. bhīmaḥ uvāca jñāyatām asya yat duḥkham yataḥ ca eva
samutthitam vidite vyavasiṣyāmi yadi api syāt sudduṣkaram

16. Bhīma said: 'Let his sorrow be known, and from where it has arisen. Once it is known, I will resolve it, even if it proves to be very difficult.'

Words meanings summery:

• भीमः (bhīmaḥ) - Bhīma

• उवाच (uvāca) - said, spoke

• ज्ञायताम् (jñāyatām) - let it be known

• अस्य (asya) - his (the Brahmin's) (of him, his)

• यत् (yat) - what, which

• दुःखम् (duḥkham) - sorrow, misery, suffering

• यतः (yataḥ) - from where, whence

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• समुत्थितम् (samutthitam) - arisen, originated

• विदिते (vidite) - when known, once it is known

• व्यवसिष्यामि (vyavasiṣyāmi) - I will resolve, I will undertake, I will strive

• यदि (yadi) - if

• अपि (api) - also, even, although

• स्यात् (syāt) - it may be, it should be

• सुद्दुष्करम् (sudduṣkaram) - very difficult, extremely hard to do

Words meanings and morphology

भीमः (bhīmaḥ) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (one of the Pandava brothers, known for his strength)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect active (lit) of vac

Root: vac (class 2)

ज्ञायताम् (jñāyatām) - let it be known

(verb)

3rd person , singular, passive, imperative passive (loṭ) of jñā

Root: jñā (class 9)

अस्य (asya) - his (the Brahmin's) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

दुःखम् (duḥkham) - sorrow, misery, suffering

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, misery, pain, suffering

यतः (yataḥ) - from where, whence

(indeclinable)

Adverb formed from 'yad' (which)

च (ca) - and, also

(indeclinable)

Conjunction

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle

समुत्थितम् (samutthitam) - arisen, originated

(adjective)

Nominative, neuter, singular of samutthita

samutthita - arisen, risen up, originated, sprung forth

Past Passive Participle

Derived from root sthā (to stand) with prefixes sam-ud- and kta suffix.

Prefixes: sam+ud

Root: sthā (class 1)

विदिते (vidite) - when known, once it is known

(adjective)

Locative, neuter, singular of vidita

vidita - known, understood

Past Passive Participle

Derived from root vid (to know) + kta suffix.

Root: vid (class 2)

व्यवसिष्यामि (vyavasiṣyāmi) - I will resolve, I will undertake, I will strive

(verb)

1st person , singular, active, future active (lṛṭ) of vyavasā

Derived from root sā (to bind, to finish) with prefixes vi-ava-.

Prefixes: vi+ava

Root: sā (class 6)

यदि (yadi) - if

(indeclinable)

Conditional conjunction

अपि (api) - also, even, although

(indeclinable)

Particle indicating emphasis or concession

स्यात् (syāt) - it may be, it should be

(verb)

3rd person , singular, active, optative active (vidhi-liṅ) of as

Root: as (class 2)

सुद्दुष्करम् (sudduṣkaram) - very difficult, extremely hard to do

(adjective)

Nominative, neuter, singular of sudduṣkara

sudduṣkara - very difficult, extremely hard to do

Compound 'su' (very) + 'duṣkara' (difficult to do).

Compound type : karmadhāraya (su+duṣkara)

• su – good, well, very
  indeclinable
  Prefix indicating intensity or excellence.
• duṣkara – difficult to do, hard to accomplish
  adjective (neuter)
  Compound 'dus' (bad, difficult) + 'kara' (making, doing) from root kṛ.
  Prefix: dus
  Root: kṛ (class 8)