महाभारतः mahābhārataḥ - book-1, chapter-145, verse-12

वसामः सुसुखं पुत्र ब्राह्मणस्य निवेशने ।
अज्ञाता धार्तराष्ट्राणां सत्कृता वीतमन्यवः ॥१२॥

12. vasāmaḥ susukhaṁ putra brāhmaṇasya niveśane ,
ajñātā dhārtarāṣṭrāṇāṁ satkṛtā vītamanyavaḥ.

12. vasāmaḥ susukham putra brāhmaṇasya niveśane
ajñātā dhārtarāṣṭrāṇām satkṛtā vītamanayavaḥ

12. O son, we live very happily in the Brahmin's dwelling, unknown to the Dhārtarāṣṭras, honored, and free from anger.

12. בני, אנו חיים בנוחות רבה בבית הבְּרַהְמִין, בלי שבני דְהָארְטַרָאשְׁטְרַה יידעו עלינו, מכובדים ונטולי כעס.

Words meanings summery:

• वसामः (vasāmaḥ) - we dwell, we reside

• सुसुखम् (susukham) - very happily, very comfortably

• पुत्र (putra) - O son (addressed by Yudhiṣṭhira to Bhīma) (O son)

• ब्राह्मणस्य (brāhmaṇasya) - of the Brahmin

• निवेशने (niveśane) - in the dwelling, in the house

• अज्ञाता (ajñātā) - unknown (to the Dhārtarāṣṭras), referring to the Pandavas (unknown, not known)

• धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of the Dhārtarāṣṭras (Kauravas) (of the sons of Dhṛtarāṣṭra)

• सत्कृता (satkṛtā) - honored (by the Brahmin), referring to the Pandavas (honored, respected, well-treated)

• वीतमनयवः (vītamanayavaḥ) - free from anger, referring to the Pandavas (free from anger, whose anger is gone)

Words meanings and morphology

वसामः (vasāmaḥ) - we dwell, we reside

(verb)

1st person , plural, active, present indicative (laṭ) of vas

Root: vas (class 1)

सुसुखम् (susukham) - very happily, very comfortably

(indeclinable)

Compound 'su' (good, very) + 'sukha' (happiness, comfort)

Compound type : karmadhāraya (su+sukha)

• su – good, well, very
  indeclinable
  Prefix/adverb indicating excellence or intensity
• sukha – happiness, joy, comfort
  noun (neuter)

Note: Functions as an adverb.

पुत्र (putra) - O son (addressed by Yudhiṣṭhira to Bhīma) (O son)

(noun)

Vocative, masculine, singular of putra

putra - son, child

ब्राह्मणस्य (brāhmaṇasya) - of the Brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

निवेशने (niveśane) - in the dwelling, in the house

(noun)

Locative, neuter, singular of niveśana

niveśana - dwelling, house, abode

Derived from root viś (to enter) with prefix ni- and suffix -ana.

Prefix: ni

Root: viś (class 6)

अज्ञाता (ajñātā) - unknown (to the Dhārtarāṣṭras), referring to the Pandavas (unknown, not known)

(adjective)

Nominative, masculine, plural of ajñāta

ajñāta - unknown, not known

Past Passive Participle

Derived from root jñā (to know) with negative prefix a- and kta suffix.

Compound type : nañ-tatpuruṣa (a+jñāta)

• a – not, un-
  indeclinable
  Negative particle
• jñāta – known
  adjective (masculine)
  Past Passive Participle
  Derived from root jñā (to know) + kta suffix.
  Root: jñā (class 9)

धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of the Dhārtarāṣṭras (Kauravas) (of the sons of Dhṛtarāṣṭra)

(proper noun)

Genitive, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, a descendant of Dhṛtarāṣṭra

सत्कृता (satkṛtā) - honored (by the Brahmin), referring to the Pandavas (honored, respected, well-treated)

(adjective)

Nominative, masculine, plural of satkṛta

satkṛta - honored, respected, well-treated

Past Passive Participle

Derived from root kṛ (to do) with prefix sat- (good, well) and kta suffix.

Compound type : pradi-samāsa (sat+kṛta)

• sat – good, true, excellent
  adjective (masculine)
  Present Active Participle
  From root as (to be). Used here as a prefix meaning 'well, properly'.
  Root: as (class 2)
• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do) + kta suffix.
  Root: kṛ (class 8)

वीतमनयवः (vītamanayavaḥ) - free from anger, referring to the Pandavas (free from anger, whose anger is gone)

(adjective)

Nominative, masculine, plural of vītamanayu

vītamanayu - free from anger, whose anger has departed

Bahuvrīhi compound: 'vīta' (gone) + 'manyu' (anger).

Compound type : bahuvrīhi (vīta+manyu)

• vīta – gone, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix vi- and kta suffix.
  Prefix: vi
  Root: i (class 2)
• manyu – anger, wrath, passion
  noun (masculine)
  Root: man (class 4)

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