योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-64

पातालपातिषु तथाम्बरमुत्पतत्सु तिष्ठत्सु विभ्रमपदेष्वथ दिङ्मुखेषु ।
नानाजगत्सु किमिवास्ति मया न दृष्टं यन्नाम चिज्जलधिचञ्चलबुद्बुदेषु ॥ ६४ ॥

pātālapātiṣu tathāmbaramutpatatsu tiṣṭhatsu vibhramapadeṣvatha diṅmukheṣu ,
nānājagatsu kimivāsti mayā na dṛṣṭaṃ yannāma cijjaladhicañcalabudbudeṣu 64

64. pātāla-pātiṣu tathā ambaram utpatatsu
tiṣṭhatsu vibhrama-padeṣu atha dik-mukheṣu |
nānā-jagatsu kim iva asti mayā na dṛṣṭam
yat nāma cit-jaladhi-cañcala-budbudeṣu ||

64. pātāla-pātiṣu tathā ambaram utpatatsu
vibhrama-padeṣu atha dik-mukheṣu tiṣṭhatsu
nānā-jagatsu kim iva asti yat mayā na
dṛṣṭam nāma cit-jaladhi-cañcala-budbudeṣu

64. In diverse worlds (nānā-jagatsu) — whether falling into the netherworlds (pātāla-pātiṣu), rising to the sky (ambaram utpatatsu), dwelling in places of delusion (vibhrama-padeṣu), or in the directions (diṅ-mukheṣu) — what is there that has not been seen by me (mayā na dṛṣṭam), which indeed are but restless bubbles in the ocean of consciousness (cit-jaladhi-cañcala-budbudeṣu)?

Words meanings summery:

• पाताल-पातिषु (pātāla-pātiṣu) - in worlds falling into the netherworlds (in those falling into the netherworld)

• तथा (tathā) - and, likewise (thus, so, likewise, also)

• अम्बरम् (ambaram) - the sky (sky, atmosphere, cloth)

• उत्पतत्सु (utpatatsu) - in worlds rising to the sky (in those rising, in those flying up)

• तिष्ठत्सु (tiṣṭhatsu) - in those dwelling (in places of delusion) (in those standing, in those remaining, in those dwelling)

• विभ्रम-पदेषु (vibhrama-padeṣu) - in places of delusion (in places of delusion, in abodes of error)

• अथ (atha) - or, and (then, now, and, moreover)

• दिक्-मुखेषु (dik-mukheṣu) - or in the directions (in the directions, in the faces of the quarters)

• नाना-जगत्सु (nānā-jagatsu) - in diverse worlds (in various worlds, in diverse universes)

• किम् (kim) - what (what, which, why)

• इव (iva) - but, indeed, as if (like, as, as if)

• अस्ति (asti) - is there (is, exists)

• मया (mayā) - by me

• न (na) - not (not, no)

• दृष्टम् (dṛṣṭam) - seen (seen, perceived)

• यत् (yat) - which (which, that, because)

• नाम (nāma) - indeed, but (indeed, by name, forsooth)

• चित्-जलधि-चञ्चल-बुद्बुदेषु (cit-jaladhi-cañcala-budbudeṣu) - which are but restless bubbles in the ocean of consciousness (cit) (in the restless bubbles of the ocean of consciousness)

Words meanings and morphology

पाताल-पातिषु (pātāla-pātiṣu) - in worlds falling into the netherworlds (in those falling into the netherworld)

(adjective)

Locative, masculine, plural of pātāla-pātin

pātāla-pātin - falling into the netherworld

Compound formed with 'pātāla' (netherworld) and 'pātin' (one who falls), derived from root pat (to fall) with suffix -in.

Compound type : tatpuruṣa (pātāla+pātin)

• pātāla – netherworld, infernal region
  noun (neuter)
• pātin – falling, sinking, flying
  adjective (masculine)
  Agent noun/adjective
  Derived from root pat (to fall/fly) with suffix -in.
  Root: pat (class 1)

Note: Qualifies 'jagatsu'.

तथा (tathā) - and, likewise (thus, so, likewise, also)

(indeclinable)

Note: Connects similar clauses.

अम्बरम् (ambaram) - the sky (sky, atmosphere, cloth)

(noun)

Accusative, neuter, singular of ambara

ambara - sky, atmosphere, garment, circumference

Note: Object of 'utpatatsu'.

उत्पतत्सु (utpatatsu) - in worlds rising to the sky (in those rising, in those flying up)

(adjective)

Locative, masculine, plural of utpatat

utpatat - rising up, flying up, ascending

Present Active Participle

Derived from root pat (to fall, fly) with prefix ut.

Prefix: ut

Root: pat (class 1)

Note: Qualifies 'jagatsu' (implied).

तिष्ठत्सु (tiṣṭhatsu) - in those dwelling (in places of delusion) (in those standing, in those remaining, in those dwelling)

(adjective)

Locative, masculine, plural of tiṣṭhat

tiṣṭhat - standing, staying, dwelling, existing

Present Active Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Qualifies 'jagatsu' (implied).

विभ्रम-पदेषु (vibhrama-padeṣu) - in places of delusion (in places of delusion, in abodes of error)

(noun)

Locative, neuter, plural of vibhrama-pada

vibhrama-pada - place of delusion/error

Compound type : tatpuruṣa (vibhrama+pada)

• vibhrama – delusion, error, confusion, wandering
  noun (masculine)
  Action noun
  Derived from root bhram (to wander) with prefix vi.
  Prefix: vi
  Root: bhram (class 1)
• pada – place, foot, step, word
  noun (neuter)
  Root: pad (class 4)

Note: Further specifies the location of 'tiṣṭhatsu' worlds.

अथ (atha) - or, and (then, now, and, moreover)

(indeclinable)

दिक्-मुखेषु (dik-mukheṣu) - or in the directions (in the directions, in the faces of the quarters)

(noun)

Locative, neuter, plural of dik-mukha

dik-mukha - quarter of the sky, direction, face of a direction

Compound type : tatpuruṣa (diś+mukha)

• diś – direction, quarter of the sky
  noun (feminine)
  Root: diś (class 6)
• mukha – face, mouth, front, beginning
  noun (neuter)

Note: Further specifies locations for 'jagatsu'.

नाना-जगत्सु (nānā-jagatsu) - in diverse worlds (in various worlds, in diverse universes)

(noun)

Locative, neuter, plural of nānā-jagat

nānā-jagat - diverse worlds, various universes

Compound type : karmadhāraya (nānā+jagat)

• nānā – various, diverse, manifold
  indeclinable
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam (to go) with reduplication.
  Root: gam (class 1)

Note: The primary locative phrase for the locations of 'what is seen'.

किम् (kim) - what (what, which, why)

(interrogative pronoun)

Note: Part of the rhetorical question 'what is there...?'

इव (iva) - but, indeed, as if (like, as, as if)

(indeclinable)

अस्ति (asti) - is there (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular, present tense, active voice.

Root: as (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, ego (ahaṅkāra)

Note: Agent in a passive construction.

न (na) - not (not, no)

(indeclinable)

दृष्टम् (dṛṣṭam) - seen (seen, perceived)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, beheld, perceived, manifest

Past Passive Participle

Derived from root dṛś (to see).

Root: dṛś (class 1)

Note: Used as part of the passive predicate 'na dṛṣṭam'.

यत् (yat) - which (which, that, because)

(relative pronoun)

Note: Refers to the 'what' of the rhetorical question.

नाम (nāma) - indeed, but (indeed, by name, forsooth)

(indeclinable)

चित्-जलधि-चञ्चल-बुद्बुदेषु (cit-jaladhi-cañcala-budbudeṣu) - which are but restless bubbles in the ocean of consciousness (cit) (in the restless bubbles of the ocean of consciousness)

(noun)

Locative, masculine, plural of cit-jaladhi-cañcala-budbuda

cit-jaladhi-cañcala-budbuda - restless bubbles in the ocean of consciousness

Compound type : tatpuruṣa followed by karmadhāraya (cit+jaladhi+cañcala+budbuda)

• cit – consciousness, knowledge, pure intelligence (cit)
  noun (feminine)
  Root: cit (class 1)
• jaladhi – ocean, sea (literally 'water-holder')
  noun (masculine)
  Compound of jala (water) and dhā (to hold).
  Root: dhā (class 3)
• cañcala – restless, unsteady, trembling, moving
  adjective (masculine)
  Root: cal (class 1)
• budbuda – bubble
  noun (masculine)

Note: Describes the nature of the 'nānā-jagatsu'.