योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-41

सिकताः पीडिताः सत्यः स्रवन्ति स्नेहजं रसम् ।
शिलाफलककेभ्यश्च जायन्ते कमलान्यलम् ॥ ४१ ॥

sikatāḥ pīḍitāḥ satyaḥ sravanti snehajaṃ rasam ,
śilāphalakakebhyaśca jāyante kamalānyalam 41

41. sikatāḥ pīḍitāḥ satyaḥ sravanti sneha-jam rasam
śilāphalakakebhyaḥ ca jāyante kamalāni alam

41. pīḍitāḥ satyaḥ sikatāḥ sneha-jam rasam sravanti
ca śilāphalakakebhyaḥ kamalāni alam jāyante

41. When pressed, sands—though they are truly existent—ooze forth an oily fluid. And from stone slabs, lotuses indeed arise.

Words meanings summery:

• सिकताः (sikatāḥ) - sands, gravel

• पीडिताः (pīḍitāḥ) - when pressed (pressed, tormented, afflicted)

• सत्यः (satyaḥ) - though truly existent (being, existing, true, real)

• स्रवन्ति (sravanti) - they flow, they ooze, they trickle

• स्नेह-जम् (sneha-jam) - an oily (born of oil/fat/affection, oily)

• रसम् (rasam) - fluid (juice, fluid, essence, taste)

• शिलाफलककेभ्यः (śilāphalakakebhyaḥ) - from stone slabs (from stone slabs, from stone tablets)

• च (ca) - and (and, also)

• जायन्ते (jāyante) - they are born, they arise, they come into being

• कमलानि (kamalāni) - lotuses

• अलम् (alam) - indeed, abundantly (enough, sufficient; indeed, moreover, certainly)

Words meanings and morphology

सिकताः (sikatāḥ) - sands, gravel

(noun)

Nominative, feminine, plural of sikatā

sikatā - sand, gravel

पीडिताः (pīḍitāḥ) - when pressed (pressed, tormented, afflicted)

(adjective)

Nominative, feminine, plural of pīḍita

pīḍita - pressed, squeezed, tormented, afflicted

Past Passive Participle

From root 'pīḍ' (to press, oppress)

Root: pīḍ (class 10)

सत्यः (satyaḥ) - though truly existent (being, existing, true, real)

(adjective)

Nominative, feminine, plural of sat

sat - existing, real, true; good

Present Active Participle

Feminine nominative plural of 'sat' (from root 'as', to be)

Root: as (class 2)

स्रवन्ति (sravanti) - they flow, they ooze, they trickle

(verb)

3rd person , plural, active, present (laṭ) of sru

Root: sru (class 1)

स्नेह-जम् (sneha-jam) - an oily (born of oil/fat/affection, oily)

(adjective)

Accusative, neuter, singular of sneha-ja

sneha-ja - born of oil, oily, unctuous; born of affection/love

Compound type : tatpuruṣa (sneha+ja)

• sneha – oil, fat, unctuousness; affection, love
  noun (masculine)
• ja – born, produced, caused by
  adjective/suffix
  Suffix from root 'jan' (to be born)
  Root: jan (class 4)

रसम् (rasam) - fluid (juice, fluid, essence, taste)

(noun)

Accusative, masculine, singular of rasa

rasa - juice, fluid, essence, taste, aesthetic sentiment

शिलाफलककेभ्यः (śilāphalakakebhyaḥ) - from stone slabs (from stone slabs, from stone tablets)

(noun)

Ablative, masculine/neuter, plural of śilāphalakaka

śilāphalakaka - stone slab/tablet (with diminutive/connector 'ka')

Compound type : tatpuruṣa (śilā+phalakaka)

• śilā – stone, rock
  noun (feminine)
• phalakaka – small slab, tablet
  noun (masculine/neuter)
  Diminutive or emphatic suffix 'ka' added to 'phalaka'

च (ca) - and (and, also)

(indeclinable)

जायन्ते (jāyante) - they are born, they arise, they come into being

(verb)

3rd person , plural, middle, present (laṭ) of jan

Root: jan (class 4)

कमलानि (kamalāni) - lotuses

(noun)

Nominative, neuter, plural of kamala

kamala - lotus (flower or plant)

अलम् (alam) - indeed, abundantly (enough, sufficient; indeed, moreover, certainly)

(indeclinable)