योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-49

नखकेशादिके यद्वत्तद्वदन्यत्र संस्थितः ।
आत्मवत्सर्वभूतानामेकीभूतात्मभावना ॥ ४९ ॥

nakhakeśādike yadvattadvadanyatra saṃsthitaḥ ,
ātmavatsarvabhūtānāmekībhūtātmabhāvanā 49

49. nakhakeśādike yadvat tadvat anyatra saṃsthitaḥ
ātmavat sarvabhūtānām ekībhūtātmabhāvanā

49. yadvat nakhakeśādike (saḥ) saṃsthitaḥ tadvat
anyatra sarvabhūtānām ātmavat ekībhūtātmabhāvanā

49. Just as (the self) abides in things like nails and hair, so too it is situated elsewhere. The perception of a unified self (ātman) is for all beings.

Words meanings summery:

• नखकेशादिके (nakhakeśādike) - in nails, hair, etc.; in things like nails and hair

• यद्वत् (yadvat) - just as, in what manner

• तद्वत् (tadvat) - similarly, in that manner, so too

• अन्यत्र (anyatra) - elsewhere, in another place

• संस्थितः (saṁsthitaḥ) - situated, abiding, standing

• आत्मवत् (ātmavat) - like the self (ātman), resembling the self

• सर्वभूतानाम् (sarvabhūtānām) - of all beings/creatures

• एकीभूतात्मभावना (ekībhūtātmabhāvanā) - the perception of the unified self (ātman); feeling of unified self

Words meanings and morphology

नखकेशादिके (nakhakeśādike) - in nails, hair, etc.; in things like nails and hair

(adjective)

Locative, neuter, singular of nakhakeśādika

nakhakeśādika - pertaining to nails, hair, and so on

Compound 'nakha-keśa-ādi' with suffix '-ka'. Refers to a group of things starting with nails and hair.

Compound type : dvandva (nakha+keśa+ādi)

• nakha – nail, claw
  noun (masculine)
• keśa – hair (of the head)
  noun (masculine)
• ādi – beginning, start, and so on, etc.
  noun (masculine)
  Root: ad (class 2)

यद्वत् (yadvat) - just as, in what manner

(indeclinable)

From relative pronoun 'yat' + suffix '-vat'

तद्वत् (tadvat) - similarly, in that manner, so too

(indeclinable)

From demonstrative pronoun 'tat' + suffix '-vat'

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

From 'anya' (other) + locative suffix '-tra'

संस्थितः (saṁsthitaḥ) - situated, abiding, standing

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, abiding, standing, existing

Past Passive Participle

From root 'sthā' (to stand) with prefix 'sam'

Prefix: sam

Root: sthā (class 1)

Note: Implied subject is 'ātman' (self)

आत्मवत् (ātmavat) - like the self (ātman), resembling the self

(indeclinable)

From noun 'ātman' with suffix '-vat' (like, endowed with)

सर्वभूतानाम् (sarvabhūtānām) - of all beings/creatures

(noun)

Genitive, masculine, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of 'sarva' (all) and 'bhūta' (being)

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element; past, become
  noun (masculine)
  Past Passive Participle
  From root 'bhū' (to be, exist)
  Root: bhū (class 1)

एकीभूतात्मभावना (ekībhūtātmabhāvanā) - the perception of the unified self (ātman); feeling of unified self

(noun)

Nominative, feminine, singular of ekībhūtātmabhāvanā

ekībhūtātmabhāvanā - the perception of a unified self (ātman)

Compound 'ekībhūta-ātma-bhāvanā' (perception of the self having become one)

Compound type : tatpuruṣa (ekībhūta+ātman+bhāvanā)

• ekībhūta – become one, unified
  adjective
  Past Passive Participle
  From verb 'ekībhū' (to become one), which is 'eka' (one) + 'ī-bhū' (to become)
  Root: bhū (class 1)
• ātman – self, soul, spirit, individual soul (ātman), supreme soul (ātman)
  noun (masculine)
• bhāvanā – perception, conception, feeling, imagination, meditation
  noun (feminine)
  From root 'bhū' (to be) in causative 'bhāvaya'
  Root: bhū (class 1)