योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-33

पाषाणमौनप्रतिमं नकिंचिदभिशब्दितम् ।
यत्तत्किंचिदिति द्योतरूपं ब्रह्म जगत्स्मृतम् ॥ ३३ ॥

pāṣāṇamaunapratimaṃ nakiṃcidabhiśabditam ,
yattatkiṃciditi dyotarūpaṃ brahma jagatsmṛtam 33

33. pāṣāṇamaunapratimam na kiṃcit abhiśabditam yat
tat kiṃcit iti dyotarūpam brahma jagat smṛtam

33. pāṣāṇamaunapratimam na kiṃcit abhiśabditam yat
tat kiṃcit iti jagat brahma dyotarūpam smṛtam

33. That (absolute) reality (brahman) is indescribable, like the profound silence of a stone (pāṣāṇamauna), nothing at all can be verbally expressed about it. Yet, whatever little is spoken of or illuminated, that is considered to be the world (jagat), which is the radiant form of (the absolute) brahman.

Words meanings summery:

• पाषाणमौनप्रतिमम् (pāṣāṇamaunapratimam) - like the profound silence (mauna) of a stone (pāṣāṇa), utterly still and unmoving (like the silence of a stone, likened to stone-like silence)

• न (na) - not at all (not, no, nor)

• किंचित् (kiṁcit) - anything at all (to describe brahman) (something, anything, a little, whatsoever)

• अभिशब्दितम् (abhiśabditam) - can be expressed or described (verbally) (expressed, described, called)

• यत् (yat) - that which (introducing a relative clause) (which, that which, because)

• तत् (tat) - that (referring back to `yat kiṃcit`) (that, it)

• किंचित् (kiṁcit) - some little bit, a fraction (of brahman) (something, anything, a little)

• इति (iti) - thus, as (marking the description of the world) (thus, so, in this manner, marking quotation/reason)

• द्योतरूपम् (dyotarūpam) - the radiant form (of brahman) (radiant form, shining appearance)

• ब्रह्म (brahma) - the absolute reality (brahman) (the Absolute (brahman), the Supreme Reality)

• जगत् (jagat) - the world, the universe (world, universe, moving)

• स्मृतम् (smṛtam) - is considered, is traditionally understood (remembered, considered, traditionally known)

Words meanings and morphology

पाषाणमौनप्रतिमम् (pāṣāṇamaunapratimam) - like the profound silence (mauna) of a stone (pāṣāṇa), utterly still and unmoving (like the silence of a stone, likened to stone-like silence)

(adjective)

Nominative, neuter, singular of pāṣāṇamaunapratima

pāṣāṇamaunapratima - resembling the silence of a stone

Bahuvrīhi compound: pāṣāṇa (stone) + mauna (silence) + pratima (like, resembling).

Compound type : bahuvrīhi (pāṣāṇa+mauna+pratima)

• pāṣāṇa – stone, rock
  noun (masculine)
• mauna – silence, quietness, taciturnity
  noun (neuter)
  Derived from `muni` (sage).
  Root: man (class 4)
• pratima – image, likeness, resembling, like
  adjective
  From `prati` + root `mā` (to measure).
  Prefix: prati
  Root: mā (class 3)

Note: Qualifies an implied subject like `brahma`.

न (na) - not at all (not, no, nor)

(indeclinable)

Negative particle.

किंचित् (kiṁcit) - anything at all (to describe brahman) (something, anything, a little, whatsoever)

(indeclinable)

Compound of `kim` (what) + `cid` (particle of indefiniteness).

Compound type : pronominal compound (kim+cit)

• kim – what, who, which
  pronoun
  Interrogative pronoun.
• cit – and, if, though, a particle of indefiniteness
  indeclinable
  Particle used to make pronouns indefinite.

Note: Acts as object of `abhiśabditam`.

अभिशब्दितम् (abhiśabditam) - can be expressed or described (verbally) (expressed, described, called)

(adjective)

Nominative, neuter, singular of abhiśabdita

abhiśabdita - expressed, named, called, described

Past Passive Participle

Derived from root `śabd` (to sound, speak) with prefix `abhi`.

Prefix: abhi

Root: śabd (class 10)

Note: The verb "to be" is implied.

यत् (yat) - that which (introducing a relative clause) (which, that which, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, who, what

Relative pronoun, neuter nominative/accusative singular.

Note: Subject of its clause.

तत् (tat) - that (referring back to `yat kiṃcit`) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Subject.

किंचित् (kiṁcit) - some little bit, a fraction (of brahman) (something, anything, a little)

(indeclinable)

Compound of `kim` (what) + `cid` (particle of indefiniteness).

Compound type : pronominal compound (kim+cit)

• kim – what, who, which
  pronoun
  Interrogative pronoun.
• cit – and, if, though, a particle of indefiniteness
  indeclinable
  Particle used to make pronouns indefinite.

Note: Functions as a predicate nominative with `yat tat`.

इति (iti) - thus, as (marking the description of the world) (thus, so, in this manner, marking quotation/reason)

(indeclinable)

Particle introducing or concluding a speech, thought, or definition.

द्योतरूपम् (dyotarūpam) - the radiant form (of brahman) (radiant form, shining appearance)

(noun)

Nominative, neuter, singular of dyotarūpa

dyotarūpa - radiant form, shining appearance, luminous shape

Tatpuruṣa compound: dyota (light, splendor) + rūpa (form, appearance).

Compound type : tatpuruṣa (dyota+rūpa)

• dyota – light, splendor, radiance
  noun (masculine)
  From root `dyut` (to shine).
  Root: dyut (class 1)
• rūpa – form, shape, appearance, nature
  noun (neuter)
  Root: rūp (class 10)

Note: Predicate for `brahma`.

ब्रह्म (brahma) - the absolute reality (brahman) (the Absolute (brahman), the Supreme Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute (brahman), ultimate reality, universal spirit

Root: bṛh (class 1)

Note: Adjective for `jagat` or in apposition to it.

जगत् (jagat) - the world, the universe (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living (as adjective)

Present Active Participle

From root `gam` (to go) with reduplication.

Root: gam (class 1)

Note: Subject of `smṛtam`.

स्मृतम् (smṛtam) - is considered, is traditionally understood (remembered, considered, traditionally known)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, considered, prescribed

Past Passive Participle

Derived from root `smṛ` (to remember).

Root: smṛ (class 1)

Note: The verb "to be" is implied.