योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-47

पवनाशनभूतानि समरत्नाश्मकानि च ।
अजातार्थान्यलुब्धानि निगर्वाणीव कानि च ॥ ४७ ॥

pavanāśanabhūtāni samaratnāśmakāni ca ,
ajātārthānyalubdhāni nigarvāṇīva kāni ca 47

47. pavanāśanabhūtāni samaratnāśmakāni ca
ajātārthāni alubdhāni nigarvāṇi iva kāni ca

47. kāni ca pavanāśanabhūtāni samaratnāśmakāni
ca ajātārthāni alubdhāni nigarvāṇi iva

47. And some are like serpents (wind-eaters), treating gems and stones as equal, without desires, ungreedy, and as if without pride.

Words meanings summery:

• पवनाशनभूतानि (pavanāśanabhūtāni) - become wind-eaters; like serpents

• समरत्नाश्मकानि (samaratnāśmakāni) - for whom gems and stones are equal

• च (ca) - and, also

• अजातार्थानि (ajātārthāni) - whose desires/purposes are unborn; having no desires

• अलुब्धानि (alubdhāni) - not greedy, ungreedy

• निगर्वाणि (nigarvāṇi) - without pride, humble

• इव (iva) - like, as if, as

• कानि (kāni) - some, what (neuter plural)

• च (ca) - and, also

Words meanings and morphology

पवनाशनभूतानि (pavanāśanabhūtāni) - become wind-eaters; like serpents

(adjective)

Nominative, neuter, plural of pavanāśanabhūta

pavanāśanabhūta - become a wind-eater (serpent-like)

Compound 'pavanāśana-bhūta' (one who has become a wind-eater). Pavanāśana is a common epithet for serpents.

Compound type : tatpuruṣa (pavanāśana+bhūta)

• pavanāśana – wind-eater (referring to a snake)
  noun (masculine)
  Compound of 'pavana' (wind) and 'āśana' (eating)
• bhūta – become, being, creature, element
  adjective
  Past Passive Participle
  From root 'bhū' (to be, exist)
  Root: bhū (class 1)

समरत्नाश्मकानि (samaratnāśmakāni) - for whom gems and stones are equal

(adjective)

Nominative, neuter, plural of samaratnāśmaka

samaratnāśmaka - to whom gems and stones are equal; indifferent to gems and stones

Bahuvrihi compound 'sama-ratna-aśmaka' (one for whom gems and stones are equal)

Compound type : bahuvrīhi (sama+ratna+aśmaka)

• sama – equal, same, uniform
  adjective
• ratna – gem, jewel, precious stone
  noun (neuter)
• aśmaka – small stone, pebble
  noun (neuter)
  Diminutive of 'aśman' (stone)

च (ca) - and, also

(indeclinable)

अजातार्थानि (ajātārthāni) - whose desires/purposes are unborn; having no desires

(adjective)

Nominative, neuter, plural of ajātārtha

ajātārtha - whose purposes/desires are unborn; having no desires

Bahuvrihi compound 'a-jāta-artha' (one whose desires/purposes are not born)

Compound type : bahuvrīhi (a+jāta+artha)

• a – not, un-
  indeclinable
  Negative prefix
• jāta – born, produced, arisen
  adjective
  Past Passive Participle
  From root 'jan' (to be born)
  Root: jan (class 4)
• artha – purpose, meaning, object, desire, wealth
  noun (masculine)

अलुब्धानि (alubdhāni) - not greedy, ungreedy

(adjective)

Nominative, neuter, plural of alubdha

alubdha - not greedy, uncovetous

Negative prefix 'a' + 'lubdha' (greedy, from P.P.P. of 'lubh')

Compound type : nañ-tatpuruṣa (a+lubdha)

• a – not, un-
  indeclinable
  Negative prefix
• lubdha – greedy, covetous, eager
  adjective
  Past Passive Participle
  From root 'lubh' (to covet, desire)
  Root: lubh (class 4)

निगर्वाणि (nigarvāṇi) - without pride, humble

(adjective)

Nominative, neuter, plural of nigarva

nigarva - without pride, humble

Compound 'nis-garva' (without pride)

Compound type : avyayībhāva (nis+garva)

• nis – without, out, forth
  indeclinable
• garva – pride, arrogance, haughtiness
  noun (masculine)
  Root: gurv (class 1)

इव (iva) - like, as if, as

(indeclinable)

कानि (kāni) - some, what (neuter plural)

(pronoun)

Nominative, neuter, plural of kim

kim - what, which, who; some, any (as indefinite)

च (ca) - and, also

(indeclinable)