योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-11

ततो जगद्वृन्दमयीं मायां संप्रेक्ष्य विस्मितः ।
अनादृत्यैव तां व्योम्नि विहर्तुमहमुद्यतः ॥ ११ ॥

tato jagadvṛndamayīṃ māyāṃ saṃprekṣya vismitaḥ ,
anādṛtyaiva tāṃ vyomni vihartumahamudyataḥ 11

11. tataḥ jagatvṛndamayīm māyām samprekṣya vismitaḥ
anādṛtya eva tām vyomni vihartum aham udyataḥ

11. tataḥ,
aham jagatvṛndamayīm māyām samprekṣya vismitaḥ,
anādṛtya eva tām vyomni vihartum udyataḥ.

11. Then, observing the illusion (māyā) composed of multitudes of worlds, I was astonished. Disregarding that (māyā), I prepared to wander in the sky.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• जगत्वृन्दमयीम् (jagatvṛndamayīm) - consisting of multitudes of worlds

• मायाम् (māyām) - illusion, cosmic illusion

• सम्प्रेक्ष्य (samprekṣya) - having seen well, having observed

• विस्मितः (vismitaḥ) - astonished, amazed (I was)

• अनादृत्य (anādṛtya) - having disregarded

• एव (eva) - only, just, indeed

• ताम् (tām) - refers to the cosmic illusion (māyā) (that)

• व्योम्नि (vyomni) - in the sky, in space

• विहर्तुम् (vihartum) - to wander, to roam, to disport oneself

• अहम् (aham) - I

• उद्यतः (udyataḥ) - prepared, ready, endeavored (I was)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

जगत्वृन्दमयीम् (jagatvṛndamayīm) - consisting of multitudes of worlds

(adjective)

Accusative, feminine, singular of jagatvṛndamayī

jagatvṛndamayī - consisting of multitudes of worlds, pervaded by groups of worlds

Compound type : tatpuruṣa (jagat+vṛnda+mayī)

• jagat – world, universe
  noun (neuter)
• vṛnda – multitude, host, group
  noun (neuter)
• mayī – consisting of, made of, full of
  suffix (feminine)
  Feminine form of -maya suffix.

मायाम् (māyām) - illusion, cosmic illusion

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, cosmic illusion, magical power

सम्प्रेक्ष्य (samprekṣya) - having seen well, having observed

(indeclinable)

absolutive

Derived from root īkṣ (related to ikṣ, dṛś) with prefixes sam- (together, completely) and pra- (forth, intensely)

Prefixes: sam+pra

Root: īkṣ (class 1)

विस्मितः (vismitaḥ) - astonished, amazed (I was)

(adjective)

Nominative, masculine, singular of smi

smi - to smile, to wonder, be amazed

Past Passive Participle

Derived from root smi with prefix vi-

Prefix: vi

Root: smi (class 1)

अनादृत्य (anādṛtya) - having disregarded

(indeclinable)

absolutive

Derived from root dṛ (to honor) with prefixes an- (negation) and ā- (intensifier), meaning 'not having regarded' or 'disregarded'.

Prefixes: an+ā

Root: dṛ (class 6)

एव (eva) - only, just, indeed

(indeclinable)

ताम् (tām) - refers to the cosmic illusion (māyā) (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

व्योम्नि (vyomni) - in the sky, in space

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

विहर्तुम् (vihartum) - to wander, to roam, to disport oneself

(indeclinable)

infinitive

Infinitive form of root hṛ with prefix vi-

Prefix: vi

Root: hṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

उद्यतः (udyataḥ) - prepared, ready, endeavored (I was)

(adjective)

Nominative, masculine, singular of yam

yam - to restrain, control; to endeavor (with ud-)

Past Passive Participle

Derived from root yam with prefix ud-, here used actively with a nominative subject.

Prefix: ud

Root: yam (class 1)