योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-39

यद्यथा बुध्यते बोधे यथोदेत्यथवा स्वतः ।
तथाशु स्फुटतामेति सद्वासद्वा तदेव तत् ॥ ३९ ॥

yadyathā budhyate bodhe yathodetyathavā svataḥ ,
tathāśu sphuṭatāmeti sadvāsadvā tadeva tat 39

39. yat yathā budhyate bodhe yathā udeti athavā svataḥ
tathā āśu sphuṭatām eti sat vā asat vā tat eva tat

39. yat bodhe yathā budhyate athavā yathā svataḥ udeti
tat eva tat sat vā asat vā tathā āśu sphuṭatām eti

39. Whatever is perceived in consciousness (bodha), or whatever arises spontaneously by itself, that very thing quickly attains clarity, whether it be real or unreal.

Words meanings summery:

• यत् (yat) - which, what, whatever

• यथा (yathā) - as, like, how, in the manner that

• बुध्यते (budhyate) - is understood, is perceived, is known

• बोधे (bodhe) - in consciousness (bodha) (in understanding, in perception, in consciousness, in awakening)

• यथा (yathā) - as, like, how, in the manner that

• उदेति (udeti) - arises, appears, rises

• अथवा (athavā) - or, alternatively

• स्वतः (svataḥ) - by itself, spontaneously, from one's own nature

• तथा (tathā) - so, similarly, thus

• आशु (āśu) - quickly, swiftly, immediately

• स्फुटताम् (sphuṭatām) - clarity, distinctness, manifestness (accusative)

• एति (eti) - attains, goes, comes to

• सत् (sat) - real, true, existent, good

• वा (vā) - or

• असत् (asat) - unreal, non-existent, false, evil

• वा (vā) - or

• तत् (tat) - that, it

• एव (eva) - indeed, certainly, only

• तत् (tat) - that, it

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

neuter, singular of yad

yad - which, what, whatever

यथा (yathā) - as, like, how, in the manner that

(indeclinable)

बुध्यते (budhyate) - is understood, is perceived, is known

(verb)

3rd person , singular, middle, present (laṭ) of budh

Root: budh (class 4)

बोधे (bodhe) - in consciousness (bodha) (in understanding, in perception, in consciousness, in awakening)

(noun)

Locative, masculine, singular of bodha

bodha - understanding, perception, knowledge, consciousness, awakening

यथा (yathā) - as, like, how, in the manner that

(indeclinable)

उदेति (udeti) - arises, appears, rises

(verb)

3rd person , singular, active, present (laṭ) of udi

Prefix: ud

Root: i (class 2)

अथवा (athavā) - or, alternatively

(indeclinable)

स्वतः (svataḥ) - by itself, spontaneously, from one's own nature

(indeclinable)

Ablative suffix 'tas' added to 'sva' (self)

तथा (tathā) - so, similarly, thus

(indeclinable)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

स्फुटताम् (sphuṭatām) - clarity, distinctness, manifestness (accusative)

(noun)

Accusative, feminine, singular of sphuṭatā

sphuṭatā - clarity, distinctness, manifestness, obviousness

एति (eti) - attains, goes, comes to

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

सत् (sat) - real, true, existent, good

(adjective)

neuter, singular of sat

sat - real, true, existent, good, being

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

वा (vā) - or

(indeclinable)

असत् (asat) - unreal, non-existent, false, evil

(adjective)

neuter, singular of asat

asat - unreal, non-existent, false, evil, non-being

Present Active Participle (negative)

From root 'as' (to be) with negative prefix 'a-'

Prefix: a

Root: as (class 2)

वा (vā) - or

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

एव (eva) - indeed, certainly, only

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it