योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-12

ततस्तां तत्कृतां चिन्तामलमुत्सृज्य खे स्थिताम् ।
जगन्मायां कलयितुं व्योमात्माहं प्रवृत्तवान् ॥ १२ ॥

tatastāṃ tatkṛtāṃ cintāmalamutsṛjya khe sthitām ,
jaganmāyāṃ kalayituṃ vyomātmāhaṃ pravṛttavān 12

12. tataḥ tām tatkṛtām cintām alam utsṛjya khe sthitām
jaganmāyām kalayitum vyomātmā aham pravṛttavān

12. tataḥ,
aham vyomātmā,
khe sthitām tām tatkṛtām cintām alam utsṛjya,
jaganmāyām kalayitum pravṛttavān.

12. Then, completely abandoning that concern which she had created and which remained in the sky, I, whose nature is space (vyomātman), proceeded to comprehend the cosmic illusion (jaganmāyā).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• ताम् (tām) - refers to the concern (cintā) (that)

• तत्कृताम् (tatkṛtām) - refers to the concern created by the māyā (from previous verse) (created by her)

• चिन्ताम् (cintām) - concern, thought

• अलम् (alam) - enough, sufficiently, completely

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• खे (khe) - in the sky, in space

• स्थिताम् (sthitām) - describes the concern (cintām) that was in the sky (situated, remaining)

• जगन्मायाम् (jaganmāyām) - the cosmic illusion (jaganmāyā), world-illusion

• कलयितुम् (kalayitum) - to discern, to know, to reckon

• व्योमात्मा (vyomātmā) - whose self (ātman) is space, the self of space (ātman)

• अहम् (aham) - I

• प्रवृत्तवान् (pravṛttavān) - proceeded, began, engaged

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

ताम् (tām) - refers to the concern (cintā) (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

तत्कृताम् (tatkṛtām) - refers to the concern created by the māyā (from previous verse) (created by her)

(adjective)

Accusative, feminine, singular of tatkṛtā

tatkṛtā - made by that, created by her

Compound type : tatpuruṣa (tad+kṛta)

• tad – that
  pronoun (neuter)
• kṛta – made, done, created
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ 'to do, make'
  Root: kṛ (class 8)

चिन्ताम् (cintām) - concern, thought

(noun)

Accusative, feminine, singular of cintā

cintā - thought, concern, anxiety

अलम् (alam) - enough, sufficiently, completely

(indeclinable)

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

absolutive

Derived from root sṛj (to release) with prefix ud- (up, out)

Prefix: ud

Root: sṛj (class 6)

खे (khe) - in the sky, in space

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether

स्थिताम् (sthitām) - describes the concern (cintām) that was in the sky (situated, remaining)

(adjective)

Accusative, feminine, singular of sthā

sthā - to stand, to stay, to remain

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

जगन्मायाम् (jaganmāyām) - the cosmic illusion (jaganmāyā), world-illusion

(noun)

Accusative, feminine, singular of jaganmāyā

jaganmāyā - cosmic illusion, world-illusion

Compound type : tatpuruṣa (jagat+māyā)

• jagat – world, universe
  noun (neuter)
• māyā – illusion, cosmic illusion
  noun (feminine)

कलयितुम् (kalayitum) - to discern, to know, to reckon

(indeclinable)

infinitive

Infinitive form of root kal (10th class)

Root: kal (class 10)

व्योमात्मा (vyomātmā) - whose self (ātman) is space, the self of space (ātman)

(noun)

Nominative, masculine, singular of vyomātman

vyomātman - whose self is space, the self of space

Compound type : bahuvrīhi (vyoman+ātman)

• vyoman – sky, space, atmosphere
  noun (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

प्रवृत्तवान् (pravṛttavān) - proceeded, began, engaged

(adjective)

Nominative, masculine, singular of vṛt

vṛt - to turn, proceed, exist

Past Active Participle (ktavat)

Derived from root vṛt with prefix pra-

Prefix: pra

Root: vṛt (class 1)