योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-46

कामसंवित्तिहीनानि निःस्त्रीजातानि कानिचित् ।
भूतैः संशुष्कहृदयैर्व्याप्तान्यश्ममयैरिव ॥ ४६ ॥

kāmasaṃvittihīnāni niḥstrījātāni kānicit ,
bhūtaiḥ saṃśuṣkahṛdayairvyāptānyaśmamayairiva 46

46. kāmasaṃvittihīnāni niḥstrījātāni kānicit
bhūtaiḥ saṃśuṣkahṛdayaiḥ vyāptāni aśmamayaiḥ iva

46. kānicit kāmasaṃvittihīnāni niḥstrījātāni
aśmamayaiḥ iva saṃśuṣkahṛdayaiḥ bhūtaiḥ vyāptāni

46. Some are devoid of any awareness of desire, genderless, as if made of stone, pervaded by beings with completely parched hearts.

Words meanings summery:

• कामसंवित्तिहीनानि (kāmasaṁvittihīnāni) - devoid of the perception of desire; lacking awareness of desire

• निःस्त्रीजातानि (niḥstrījātāni) - born without women; genderless

• कानिचित् (kānicit) - some, a few, certain ones

• भूतैः (bhūtaiḥ) - by beings, by creatures, by elements

• संशुष्कहृदयैः (saṁśuṣkahṛdayaiḥ) - by those with completely dried-up hearts

• व्याप्तानि (vyāptāni) - pervaded, occupied, filled

• अश्ममयैः (aśmamayaiḥ) - by those made of stone, stone-like

• इव (iva) - like, as if, as

Words meanings and morphology

कामसंवित्तिहीनानि (kāmasaṁvittihīnāni) - devoid of the perception of desire; lacking awareness of desire

(adjective)

Nominative, neuter, plural of kāmasaṃvittihīna

kāmasaṁvittihīna - devoid of the perception of desire

Bahuvrihi compound 'kāma-saṃvitti-hīna' (one in whom the perception of desire is lacking)

Compound type : bahuvrīhi (kāma+saṃvitti+hīna)

• kāma – desire, love, object of desire
  noun (masculine)
  Root: kam (class 1)
• saṃvitti – perception, understanding, awareness
  noun (feminine)
  From 'saṃ-vid' (to know well)
  Prefix: sam
  Root: vid (class 2)
• hīna – devoid of, lacking, abandoned
  adjective
  Past Passive Participle
  From root 'hā' (to abandon, forsake)
  Root: hā (class 3)

निःस्त्रीजातानि (niḥstrījātāni) - born without women; genderless

(adjective)

Nominative, neuter, plural of niḥstrījāta

niḥstrījāta - born without women, genderless

Bahuvrihi compound 'nis-strī-jāta' (one in whom a woman is not born/not produced by a woman)

Compound type : bahuvrīhi (nis+strī+jāta)

• nis – without, out, forth
  indeclinable
• strī – woman, female
  noun (feminine)
• jāta – born, produced, arisen
  adjective
  Past Passive Participle
  From root 'jan' (to be born)
  Root: jan (class 4)

कानिचित् (kānicit) - some, a few, certain ones

(pronoun)

Nominative, neuter, plural of kimcit

kimcit - some, a few, certain

Combination of interrogative pronoun 'kim' and indefinite particle 'cit'

भूतैः (bhūtaiḥ) - by beings, by creatures, by elements

(noun)

Instrumental, masculine, plural of bhūta

bhūta - being, creature, element; past, become

Past Passive Participle

From root 'bhū' (to be, exist)

Root: bhū (class 1)

संशुष्कहृदयैः (saṁśuṣkahṛdayaiḥ) - by those with completely dried-up hearts

(adjective)

Instrumental, masculine, plural of saṃśuṣkahṛdaya

saṁśuṣkahṛdaya - having a completely dried-up heart

Bahuvrihi compound 'saṃśuṣka-hṛdaya' (one whose heart is completely dried up)

Compound type : bahuvrīhi (saṃśuṣka+hṛdaya)

• saṃśuṣka – completely dried, withered
  adjective
  Past Passive Participle
  From root 'śuṣ' (to dry) with prefix 'sam'
  Prefix: sam
  Root: śuṣ (class 4)
• hṛdaya – heart, mind, core
  noun (neuter)

Note: Agrees with 'bhūtaiḥ'

व्याप्तानि (vyāptāni) - pervaded, occupied, filled

(adjective)

Nominative, neuter, plural of vyāpta

vyāpta - pervaded, occupied, filled, permeated

Past Passive Participle

From root 'āp' (to obtain, reach) with prefix 'vi'

Prefix: vi

Root: āp (class 5)

Note: Agrees with 'kānicit'

अश्ममयैः (aśmamayaiḥ) - by those made of stone, stone-like

(adjective)

Instrumental, masculine, plural of aśmamaya

aśmamaya - made of stone, stony

Derivative from 'aśman' (stone) with suffix '-maya' (made of)

Note: Agrees with 'bhūtaiḥ'

इव (iva) - like, as if, as

(indeclinable)