योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-23

चिति सर्वं चितः सर्वं चित्सर्वं सर्वतश्च चित् ।
चित्सत्सर्वात्मिकेत्येतद्दृष्टं तत्र मयाखिलम् ॥ २३ ॥

citi sarvaṃ citaḥ sarvaṃ citsarvaṃ sarvataśca cit ,
citsatsarvātmiketyetaddṛṣṭaṃ tatra mayākhilam 23

23. citi sarvam citaḥ sarvam citsarvam sarvataḥ ca cit
citsatsarvātmikā iti etat dṛṣṭam tatra mayā akhilam

23. mayā tatra akhilam etat dṛṣṭam (yat) citi sarvam,
citaḥ sarvam,
citsarvam,
ca sarvataḥ cit,
(yā ca) citsatsarvātmikā (asti) iti

23. All exists within consciousness (cit), all originates from consciousness, consciousness itself is all, and consciousness is present everywhere. This entire reality, perceived by me there, is understood as consciousness (cit), existence (sat), and the all-pervading Self (ātman).

Words meanings summery:

• चिति (citi) - in consciousness, in knowledge, in awareness

• सर्वम् (sarvam) - all, whole, entire

• चितः (citaḥ) - from consciousness, of consciousness

• सर्वम् (sarvam) - all, whole, entire

• चित्सर्वम् (citsarvam) - consciousness is all, all is consciousness

• सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

• च (ca) - and, also, moreover

• चित् (cit) - consciousness, intelligence, pure awareness

• चित्सत्सर्वात्मिका (citsatsarvātmikā) - the fundamental nature of reality as consciousness, existence, and the universal Self (consciousness, existence, and the all-pervading Self)

• इति (iti) - marks the end of a quote or a concept (thus, so, in this manner)

• एतत् (etat) - this entire phenomenon or truth (this, this reality)

• दृष्टम् (dṛṣṭam) - was perceived or understood as a truth (seen, observed, perceived)

• तत्र (tatra) - in that state of realization or experience (there, in that place)

• मया (mayā) - by me

• अखिलम् (akhilam) - the entire manifest reality or truth (entire, whole, complete)

Words meanings and morphology

चिति (citi) - in consciousness, in knowledge, in awareness

(noun)

Locative, feminine, singular of cit

cit - consciousness, intelligence, pure awareness, thought

From root 'cit' (to perceive, understand).

Root: cit (class 1)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

चितः (citaḥ) - from consciousness, of consciousness

(noun)

Ablative, feminine, singular of cit

cit - consciousness, intelligence, pure awareness, thought

From root 'cit' (to perceive, understand).

Root: cit (class 1)

Note: Can also be genitive singular.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

चित्सर्वम् (citsarvam) - consciousness is all, all is consciousness

(noun)

Nominative, neuter, singular of citsarva

citsarva - consciousness as all, everything is consciousness

Tatpuruṣa compound of 'cit' (consciousness) and 'sarva' (all).

Compound type : tatpuruṣa (cit+sarva)

• cit – consciousness, intelligence
  noun (feminine)
  Root: cit (class 1)
• sarva – all, whole, entire
  pronoun (masculine)

सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

(indeclinable)

Derived from 'sarva' (all) with the suffix 'tas' indicating direction or manner.

च (ca) - and, also, moreover

(indeclinable)

चित् (cit) - consciousness, intelligence, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, pure awareness, thought

From root 'cit' (to perceive, understand).

Root: cit (class 1)

चित्सत्सर्वात्मिका (citsatsarvātmikā) - the fundamental nature of reality as consciousness, existence, and the universal Self (consciousness, existence, and the all-pervading Self)

(adjective)

Nominative, feminine, singular of citsatsarvātmikā

citsatsarvātmikā - that which has the nature of consciousness, existence, and the all-pervading Self

Compound: cit (consciousness) + sat (existence) + sarvātman (all-pervading Self) + ika (suffix forming adjective). It means 'having the nature of Cit, Sat, and Sarvātman'.

Compound type : bahuvrīhi (cit+sat+sarvātman+ika)

• cit – consciousness, intelligence
  noun (feminine)
  Root: cit (class 1)
• sat – existence, being, reality, good
  noun (neuter)
  Present Active Participle
  From root 'as' (to be).
  Root: as (class 2)
• sarvātman – the all-pervading Self, universal soul
  noun (masculine)
  Compound of 'sarva' (all) and 'ātman' (Self).
• ika – having the nature of, pertaining to
  suffix
  Secondary suffix forming adjectives.

Note: Describes the nature of reality or 'cit' itself.

इति (iti) - marks the end of a quote or a concept (thus, so, in this manner)

(indeclinable)

एतत् (etat) - this entire phenomenon or truth (this, this reality)

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

Note: Can also be accusative singular neuter.

दृष्टम् (dṛṣṭam) - was perceived or understood as a truth (seen, observed, perceived)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, understood

Past Passive Participle

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

Note: Functions as a past passive participle.

तत्र (tatra) - in that state of realization or experience (there, in that place)

(indeclinable)

Derived from the pronominal stem 'tad' (that) with the suffix 'tra' indicating place.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me, we, us

अखिलम् (akhilam) - the entire manifest reality or truth (entire, whole, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, without division

Compound: 'a-' (negation) + 'khila' (gap, void, remnant). Thus, 'without gaps, complete'.

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• khila – gap, void, remnant, cultivated land (that has been left fallow)
  noun (neuter)

Note: Agrees with 'etat' (this) and 'dṛṣṭam' (seen).