योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-32

नेदं ब्रह्मणि नामास्ति जगद्ब्रह्मण्यथ त्विदम् ।
ब्रह्मैवाजमनाद्यन्तं तत्सर्वं तत्पदादिकम् ॥ ३२ ॥

nedaṃ brahmaṇi nāmāsti jagadbrahmaṇyatha tvidam ,
brahmaivājamanādyantaṃ tatsarvaṃ tatpadādikam 32

32. na idam brahmaṇi nāma asti jagat brahmaṇi atha tu idam
brahma eva ajam anādyantam tat sarvam tatpadādikam

32. na idam nāma asti brahmaṇi jagat atha tu idam
brahma eva ajam anādyantam tat sarvam tatpadādikam

32. This world (jagat) with its names and forms (nāma) does not truly exist *in* (the absolute) brahman. Rather, this entire universe (jagat) is simply (the absolute) brahman itself, which is unborn (aja), without beginning or end, and is the origin of all ultimate states (tatpadādika).

Words meanings summery:

• न (na) - not (denying existence) (not, no, nor)

• इदम् (idam) - this (world, implicitly `jagat`) (this, this world, this here)

• ब्रह्मणि (brahmaṇi) - in (the absolute) brahman (in brahman, in the supreme reality)

• नाम (nāma) - (with its) names and forms (implying distinct identities) (name, appellation, existence, form)

• अस्ति (asti) - exists (in a true sense) (is, exists)

• जगत् (jagat) - the (entire) world, the universe (world, universe, moving, living)

• ब्रह्मणि (brahmaṇi) - (is) in (the absolute) brahman (or rather, is brahman) (in brahman, in the supreme reality)

• अथ (atha) - then, rather (introducing a contrasting statement) (then, next, moreover, now)

• तु (tu) - rather, but (emphasizing the true nature) (but, indeed, on the other hand)

• इदम् (idam) - this (world, referred to as `jagat`) (this, this world)

• ब्रह्म (brahma) - the absolute reality (brahman) (the Absolute (brahman))

• एव (eva) - itself, indeed (emphasizing identity) (indeed, only, very)

• अजम् (ajam) - unborn (describing brahman's eternal nature) (unborn, not born, goat (masculine))

• अनाद्यन्तम् (anādyantam) - without beginning or end (describing brahman's eternal nature) (without beginning or end, eternal)

• तत् (tat) - that (brahman) (that, it)

• सर्वम् (sarvam) - all (encompassing everything) (all, whole, everything)

• तत्पदादिकम् (tatpadādikam) - the origin of all ultimate states (beginning with that supreme state or word) (beginning with that word/state, having that word/state as its origin)

Words meanings and morphology

न (na) - not (denying existence) (not, no, nor)

(indeclinable)

Negative particle.

इदम् (idam) - this (world, implicitly `jagat`) (this, this world, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, the present

Demonstrative pronoun, neuter nominative/accusative singular.

Note: Refers to the empirical world.

ब्रह्मणि (brahmaṇi) - in (the absolute) brahman (in brahman, in the supreme reality)

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute (brahman), ultimate reality, universal spirit

Root: bṛh (class 1)

Note: Indicates location or context.

नाम (nāma) - (with its) names and forms (implying distinct identities) (name, appellation, existence, form)

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, designation, form, existence

Note: Acts as the subject for `asti` in the negative clause, along with `idam`.

अस्ति (asti) - exists (in a true sense) (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present tense, 3rd person singular.

From root `as`.

Root: as (class 2)

जगत् (jagat) - the (entire) world, the universe (world, universe, moving, living)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living (as adjective)

Present Active Participle

From root `gam` (to go) with reduplication.

Root: gam (class 1)

Note: Subject of the second clause.

ब्रह्मणि (brahmaṇi) - (is) in (the absolute) brahman (or rather, is brahman) (in brahman, in the supreme reality)

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute (brahman), ultimate reality, universal spirit

Root: bṛh (class 1)

Note: Connects `jagat` with `brahma`.

अथ (atha) - then, rather (introducing a contrasting statement) (then, next, moreover, now)

(indeclinable)

Conjunction/adverb.

तु (tu) - rather, but (emphasizing the true nature) (but, indeed, on the other hand)

(indeclinable)

Conjunction/particle.

इदम् (idam) - this (world, referred to as `jagat`) (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, the present

Demonstrative pronoun, neuter nominative/accusative singular.

Note: Subject.

ब्रह्म (brahma) - the absolute reality (brahman) (the Absolute (brahman))

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute (brahman), ultimate reality, universal spirit

Root: bṛh (class 1)

Note: Predicate nominative for `idam`.

एव (eva) - itself, indeed (emphasizing identity) (indeed, only, very)

(indeclinable)

Particle used for emphasis.

अजम् (ajam) - unborn (describing brahman's eternal nature) (unborn, not born, goat (masculine))

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born; (masculine noun) goat, creator, Śiva, Viṣṇu

Negated participle from root `jan` (to be born).

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
  Negative prefix.
• ja – born, produced from
  adjective
  From root `jan` (to be born).
  Root: jan (class 4)

Note: Agrees with `brahma`.

अनाद्यन्तम् (anādyantam) - without beginning or end (describing brahman's eternal nature) (without beginning or end, eternal)

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Bahuvrīhi compound: `a` (not) + `ādi` (beginning) + `anta` (end).

Compound type : bahuvrīhi (a+ādi+anta)

• a – not, un-
  indeclinable
  Negative prefix.
• ādi – beginning, first, etc.
  noun (masculine)
  Root: ad (class 1)
• anta – end, limit, conclusion
  noun (masculine)
  Root: ant (class 1)

Note: Agrees with `brahma`.

तत् (tat) - that (brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Subject.

सर्वम् (sarvam) - all (encompassing everything) (all, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire, every, everything

Note: Agrees with `brahma` and `tat`.

तत्पदादिकम् (tatpadādikam) - the origin of all ultimate states (beginning with that supreme state or word) (beginning with that word/state, having that word/state as its origin)

(adjective)

Nominative, neuter, singular of tatpadādika

tatpadādika - beginning with that word/state, having that state as its origin, primordial

Bahuvrīhi compound: `tat` (that) + `pada` (state, word, abode) + `ādika` (beginning, principal).

Compound type : bahuvrīhi (tad+pada+ādika)

• tad – that
  pronoun (neuter)
  Demonstrative pronoun.
• pada – foot, step, word, state, abode, position
  noun (neuter)
  Root: pad (class 4)
• ādika – beginning with, first, principal
  adjective
  Derived from `ādi` (beginning).

Note: Agrees with `brahma` and `tat`.