योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-36

तेषु नामानुभूयन्ते जगल्लक्षेषु तत्र वै ।
उष्णानि चन्द्रबिम्बानि सूर्याः शीतलमूर्तयः ॥ ३६ ॥

teṣu nāmānubhūyante jagallakṣeṣu tatra vai ,
uṣṇāni candrabimbāni sūryāḥ śītalamūrtayaḥ 36

36. teṣu nāma anubhūyante jagallakṣeṣu tatra vai
uṣṇāni candrabimbāni sūryāḥ śītalamūrtayaḥ

36. teṣu jagallakṣeṣu vai tatra nāma uṣṇāni
candrabimbāni śītalamūrtayaḥ sūryāḥ anubhūyante

36. Indeed, in those countless worlds, hot moon-discs and suns with cold forms are experienced.

Words meanings summery:

• तेषु (teṣu) - in those, among them

• नाम (nāma) - indeed, verily, it is said, by name

• अनुभूयन्ते (anubhūyante) - are experienced, are perceived

• जगल्लक्षेषु (jagallakṣeṣu) - in hundreds of thousands of worlds, in countless worlds

• तत्र (tatra) - there, in that place

• वै (vai) - indeed, verily, certainly

• उष्णानि (uṣṇāni) - hot, warm

• चन्द्रबिम्बानि (candrabimbāni) - moon-discs, images of the moon

• सूर्याः (sūryāḥ) - suns

• शीतलमूर्तयः (śītalamūrtayaḥ) - whose forms are cold, having cold bodies

Words meanings and morphology

तेषु (teṣu) - in those, among them

(pronoun)

Locative, neuter, plural of tad

tad - that, those

Demonstrative pronoun

Note: Agrees with 'jagallakṣeṣu'.

नाम (nāma) - indeed, verily, it is said, by name

(indeclinable)

Emphatic or expletive particle

अनुभूयन्ते (anubhūyante) - are experienced, are perceived

(verb)

3rd person , plural, passive, present indicative (laṭ) of anu-bhū

Prefix: anu

Root: bhū (class 1)

Note: The passive voice means "are experienced/perceived".

जगल्लक्षेषु (jagallakṣeṣu) - in hundreds of thousands of worlds, in countless worlds

(noun)

Locative, neuter, plural of jagallakṣa

jagallakṣa - a hundred thousand worlds, countless worlds

Compound of 'jagat' (world) and 'lakṣa' (a hundred thousand).

Compound type : tatpurusha (jagat+lakṣa)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Derived from root 'gam' (to go, move)
  Root: gam (class 1)
• lakṣa – a hundred thousand, target, mark
  noun (neuter)
  Root: lakṣ (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Locative adverb from 'tad' (that)

वै (vai) - indeed, verily, certainly

(indeclinable)

Emphatic particle

उष्णानि (uṣṇāni) - hot, warm

(adjective)

Nominative, neuter, plural of uṣṇa

uṣṇa - hot, warm

Derived from root 'uṣ' (to burn, heat)

Root: uṣ (class 1)

Note: Agrees with 'candrabimbāni'.

चन्द्रबिम्बानि (candrabimbāni) - moon-discs, images of the moon

(noun)

Nominative, neuter, plural of candrabimba

candrabimba - moon-disc, orb of the moon

Compound of 'candra' (moon) and 'bimba' (disc, orb).

Compound type : tatpurusha (candra+bimba)

• candra – moon
  noun (masculine)
  Root: cand (class 1)
• bimba – disc, orb, image
  noun (neuter)

Note: Subject of the passive verb 'anubhūyante'.

सूर्याः (sūryāḥ) - suns

(noun)

Nominative, masculine, plural of sūrya

sūrya - sun

Root: sū (class 10)

Note: Subject of the passive verb 'anubhūyante'.

शीतलमूर्तयः (śītalamūrtayaḥ) - whose forms are cold, having cold bodies

(adjective)

Nominative, masculine, plural of śītalamūrti

śītalamūrti - having a cold form/body, whose nature is cold

Compound of 'śītala' (cold) and 'mūrti' (form, body).

Compound type : bahuvrihi (śītala+mūrti)

• śītala – cold, cool
  adjective
  From root 'śī' (to lie, to be cold)
  Root: śī (class 2)
• mūrti – form, body, embodiment
  noun (feminine)
  From root 'mūrch' (to thicken, coagulate)
  Root: mūrch (class 1)

Note: Agrees with 'sūryāḥ'.