योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-34

विभात्यचेत्यं चिद्व्योम्नि स्वसत्तैव जगत्तया ।
निराकारे निराकारा स्वप्नानुभवसंनिभा ॥ ३४ ॥

vibhātyacetyaṃ cidvyomni svasattaiva jagattayā ,
nirākāre nirākārā svapnānubhavasaṃnibhā 34

34. vibhāti acetyam cidvyomni svasattā eva jagattayā
nirākāre nirākārā svapnānubhavasaṃnibhā

34. acetyam cidvyomni svasattā eva jagattayā
vibhāti nirākāre nirākārā svapnānubhavasaṃnibhā

34. In the consciousness-ether (cit), the unthinkable (acetyam) shines forth. Its own existence manifests as the world. This formless [reality] appears within the formless [Absolute], resembling the experience of a dream.

Words meanings summery:

• विभाति (vibhāti) - shines, appears, becomes visible

• अचेत्यम् (acetyam) - unthinkable, imperceptible, inconceivable

• चिद्व्योम्नि (cidvyomni) - in the consciousness-ether, in the space of consciousness

• स्वसत्ता (svasattā) - its own existence, its inherent being

• एव (eva) - indeed, certainly, only

• जगत्तया (jagattayā) - by the nature of the world, as the world, in the form of the world

• निराकारे (nirākāre) - in the formless, in that which has no shape

• निराकारा (nirākārā) - formless, shapeless (feminine)

• स्वप्नानुभवसंनिभा (svapnānubhavasaṁnibhā) - resembling the experience of a dream

Words meanings and morphology

विभाति (vibhāti) - shines, appears, becomes visible

(verb)

3rd person , singular, active, present indicative (laṭ) of vi-bhā

Prefix: vi

Root: bhā (class 2)

अचेत्यम् (acetyam) - unthinkable, imperceptible, inconceivable

(adjective)

Nominative, neuter, singular of acetya

acetya - unthinkable, imperceptible, inconceivable

Gerundive (P.P.P. passive sense)

Derived from root 'cit' (to perceive, know) with prefix 'a-' (negation) and suffix '-ya' (kṛtya/gerundive). Meaning "not to be thought of" or "unthinkable."

Compound type : karmadhāraya (a+cetya)

• a – not, un-, negation
  indeclinable
• cetya – to be thought, perceptible, conceivable
  adjective
  Gerundive
  From root 'cit' (to perceive, know), with suffix '-ya'. Meaning "that which is to be perceived or thought of."
  Root: cit (class 1)

Note: Agrees with an implied subject like "Brahman" or "Reality".

चिद्व्योम्नि (cidvyomni) - in the consciousness-ether, in the space of consciousness

(noun)

Locative, neuter, singular of cidvyoman

cidvyoman - consciousness-ether, space of consciousness

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, pure intelligence
  noun (feminine)
• vyoman – sky, ether, space
  noun (neuter)

स्वसत्ता (svasattā) - its own existence, its inherent being

(noun)

Nominative, feminine, singular of svasattā

svasattā - own existence, inherent being

Compound type : karmadhāraya (sva+sattā)

• sva – one's own, self
  pronoun
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle

जगत्तया (jagattayā) - by the nature of the world, as the world, in the form of the world

(noun)

Instrumental, feminine, singular of jagattā

jagattā - world-ness, the state of being the world

Derived from 'jagat' with suffix '-tā' indicating the state or quality of something.

Root: gam (class 1)

Note: The instrumental case indicates "by means of", "as", or "in the form of".

निराकारे (nirākāre) - in the formless, in that which has no shape

(adjective)

Locative, masculine, singular of nirākāra

nirākāra - formless, shapeless

Derived from 'nis' (without) + 'ākāra' (form).

Compound type : bahuvrihi (nis+ākāra)

• nis – without, devoid of
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Here used substantively or adjectivally to refer to the formless Absolute (Brahman).

निराकारा (nirākārā) - formless, shapeless (feminine)

(adjective)

Nominative, feminine, singular of nirākāra

nirākāra - formless, shapeless

Derived from 'nis' (without) + 'ākāra' (form).

Compound type : bahuvrihi (nis+ākāra)

• nis – without, devoid of
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with an implied feminine subject, perhaps referring to māyā or the creative power, or even the subtle manifestation itself, which is ultimately formless.

स्वप्नानुभवसंनिभा (svapnānubhavasaṁnibhā) - resembling the experience of a dream

(adjective)

Nominative, feminine, singular of svapnānubhavasaṃnibhā

svapnānubhavasaṁnibhā - resembling the experience of a dream

Compound of 'svapna', 'anubhava', and 'saṃnibhā' (resembling).

Compound type : bahuvrihi (svapna+anubhava+saṃnibhā)

• svapna – dream
  noun (masculine)
  Root: svap (class 2)
• anubhava – experience, perception
  noun (masculine)
  From 'anu' + root 'bhū' (to be, to exist)
  Prefix: anu
  Root: bhū (class 1)
• saṃnibhā – resembling, similar to, like
  adjective (feminine)
  From 'sam' + 'ni' + root 'bhā' (to shine, appear).
  Prefixes: sam+ni
  Root: bhā (class 2)

Note: Agrees with 'nirākārā'.