योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-35

अनन्यमात्मनो ब्रह्म सर्वं भामात्ररूपकम् ।
प्रकाशनमिवालोकः करोति न करोति च ॥ ३५ ॥

ananyamātmano brahma sarvaṃ bhāmātrarūpakam ,
prakāśanamivālokaḥ karoti na karoti ca 35

35. ananyam ātmanaḥ brahma sarvam bhāmātrarūpakam
prakāśanam iva ālokaḥ karoti na karoti ca

35. brahma ātmanaḥ ananyam sarvam bhāmātrarūpakam
ālokaḥ iva prakāśanam karoti ca na karoti

35. Brahman (brahman) is non-different from the self (ātman). Everything is merely a form of appearance. Just as light illuminates, it (Brahman) both creates (manifests) and does not create (manifest).

Words meanings summery:

• अनन्यम् (ananyam) - non-different, identical, not other

• आत्मनः (ātmanaḥ) - of the individual self (ātman) (of the self, from the self)

• ब्रह्म (brahma) - Brahman (the ultimate reality, the Absolute) (Brahman, the Absolute Reality)

• सर्वम् (sarvam) - all, everything, the whole

• भामात्ररूपकम् (bhāmātrarūpakam) - whose form is merely a shining/appearance, consisting merely of appearance

• प्रकाशनम् (prakāśanam) - illuminating, manifesting, shining forth

• इव (iva) - like, as, as if

• आलोकः (ālokaḥ) - light, seeing, appearance

• करोति (karoti) - does, makes, creates, acts

• न (na) - not, no

• करोति (karoti) - does, makes, creates, acts

• च (ca) - and, also

Words meanings and morphology

अनन्यम् (ananyam) - non-different, identical, not other

(adjective)

Nominative, neuter, singular of ananya

ananya - not other, identical, non-different

Derived from 'a-' (negation) + 'anya' (other).

Compound type : karmadhāraya (a+anya)

• a – not, un-, negation
  indeclinable
• anya – other, different
  pronoun

Note: Agrees with "brahma" and "sarvam".

आत्मनः (ātmanaḥ) - of the individual self (ātman) (of the self, from the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual consciousness, essential nature

Root: an (class 2)

Note: The genitive case implies "of" or "from", indicating relation or source.

ब्रह्म (brahma) - Brahman (the ultimate reality, the Absolute) (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the supreme reality, the ultimate principle of the universe

Derived from root 'bṛh' (to grow, expand).

Root: bṛh (class 1)

Note: Subject of the sentence.

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Refers to all of existence.

भामात्ररूपकम् (bhāmātrarūpakam) - whose form is merely a shining/appearance, consisting merely of appearance

(adjective)

Nominative, neuter, singular of bhāmātrarūpaka

bhāmātrarūpaka - having merely the form of light/appearance, whose essence is mere shining

Compound of 'bhā', 'mātra', and 'rūpaka'.

Compound type : bahuvrihi (bhā+mātra+rūpaka)

• bhā – light, luster, appearance, shining
  noun (feminine)
  From root 'bhā' (to shine).
  Root: bhā (class 2)
• mātra – mere, only, just
  adjective
  Suffix '-mātra' attached to a noun means 'merely, only' that noun.
  Root: mā (class 2)
• rūpaka – form, appearance, similitude, figurative
  noun (neuter)
  From 'rūpa' (form) + '-ka' (diminutive/agent suffix).

Note: Agrees with "sarvam".

प्रकाशनम् (prakāśanam) - illuminating, manifesting, shining forth

(noun)

Nominative, neuter, singular of prakāśana

prakāśana - illumination, manifestation, shining, revealing

Derived from root 'kāś' with prefix 'pra'.

Prefix: pra

Root: kāś (class 1)

Note: Functions as a noun in comparison with 'ālokaḥ'.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison

आलोकः (ālokaḥ) - light, seeing, appearance

(noun)

Nominative, masculine, singular of āloka

āloka - light, sight, vision, appearance

Derived from root 'lok' (to see) with prefix 'ā' (towards, fully).

Prefix: ā

Root: lok (class 1)

Note: Refers to light as the agent of illumination.

करोति (karoti) - does, makes, creates, acts

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

Note: The subject is implied, referring to Brahman.

न (na) - not, no

(indeclinable)

Negative particle

करोति (karoti) - does, makes, creates, acts

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

Conjunction