योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-20

न विचेतन्ति कल्पान्तान्सर्वाण्येवपरस्परम् ।
एकमन्दिरसंसुप्ताः स्वप्ने रणरयानिव ॥ २० ॥

na vicetanti kalpāntānsarvāṇyevaparasparam ,
ekamandirasaṃsuptāḥ svapne raṇarayāniva 20

20. na vicetanti kalpāntān sarvāṇi eva parasparam
ekamandirasaṃsuptāḥ svapne raṇarayān iva

20. sarvāṇi eva ekamandirasaṃsuptāḥ svapne
raṇarayān iva parasparam kalpāntān na vicetanti

20. All beings sleeping deeply in one abode do not perceive among themselves these cosmic dissolutions (kalpāntas), just as in a dream, they do not perceive the swift movements of battles.

Words meanings summery:

• न (na) - not, no

• विचेतन्ति (vicetanti) - they perceive, they know, they discern

• कल्पान्तान् (kalpāntān) - the great cataclysms at the end of a cosmic cycle (kalpānta) (the ends of eons, cosmic dissolutions)

• सर्वाणि (sarvāṇi) - all, all beings

• एव (eva) - indeed, certainly, only, even

• परस्परम् (parasparam) - mutually, each other, among themselves

• एकमन्दिरसंसुप्ताः (ekamandirasaṁsuptāḥ) - those who are deeply asleep in one abode

• स्वप्ने (svapne) - in a dream

• रणरयान् (raṇarayān) - the movements of battle, battle-speeds

• इव (iva) - like, as if, similar to

Words meanings and morphology

न (na) - not, no

(indeclinable)

विचेतन्ति (vicetanti) - they perceive, they know, they discern

(verb)

3rd person , plural, active, present indicative (lat) of vicet

present active

Prefix: vi

Root: cit (class 1)

कल्पान्तान् (kalpāntān) - the great cataclysms at the end of a cosmic cycle (kalpānta) (the ends of eons, cosmic dissolutions)

(noun)

Accusative, masculine, plural of kalpānta

kalpānta - end of a kalpa, cosmic dissolution

Compound type : tatpurusha (kalpa+anta)

• kalpa – eon, cosmic cycle, dissolution
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: object of the verb 'vicetanti'

सर्वाणि (sarvāṇi) - all, all beings

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: Used substantively for 'all beings' or 'all things'.

एव (eva) - indeed, certainly, only, even

(indeclinable)

परस्परम् (parasparam) - mutually, each other, among themselves

(indeclinable)

Note: Used adverbially as 'mutually'.

एकमन्दिरसंसुप्ताः (ekamandirasaṁsuptāḥ) - those who are deeply asleep in one abode

(adjective)

Nominative, masculine, plural of ekamandirasaṃsupta

ekamandirasaṁsupta - deeply asleep in one abode

Past Passive Participle

Compound of eka, mandira, and saṃsupta (ppp of root svap with sam)

Compound type : bahuvrihi (eka+mandira+saṃsupta)

• eka – one, a single
  numeral
• mandira – abode, house, temple
  noun (neuter)
• saṃsupta – deeply asleep, fast asleep
  adjective
  Past Passive Participle
  from root svap (to sleep) with upasarga sam
  Prefix: sam
  Root: svap (class 2)

Note: Used substantively to refer to 'those who are deeply asleep'.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

रणरयान् (raṇarayān) - the movements of battle, battle-speeds

(noun)

Accusative, masculine, plural of raṇaraya

raṇaraya - battle-speed, course of battle

Compound type : tatpurusha (raṇa+raya)

• raṇa – battle, war, conflict
  noun (masculine)
• raya – speed, current, movement, impetus
  noun (masculine)
  derived from root rī (to flow, to move)
  Root: rī (class 1)

इव (iva) - like, as if, similar to

(indeclinable)