योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-26

दृश्यदृष्टिरियं भ्रान्तिराकाशतरुमञ्जरी ।
चिद्व्योमाङ्ग कमेवेति तत्राहमनुभूतवान् ॥ २६ ॥

dṛśyadṛṣṭiriyaṃ bhrāntirākāśatarumañjarī ,
cidvyomāṅga kameveti tatrāhamanubhūtavān 26

26. dṛśyadṛṣṭiḥ iyam bhrāntiḥ ākāśatarumañjarī
citvyoma aṅgam eva iti tatra aham anubhūtavān

26. iyam dṛśyadṛṣṭiḥ ākāśatarumañjarī bhrāntiḥ.
tatra citvyoma aṅgam eva iti aham anubhūtavān.

26. This perception of visible objects is an illusion, like a cluster of flowers on a sky-tree. I have experienced that it is merely an aspect of the space of pure consciousness (cit).

Words meanings summery:

• दृश्यदृष्टिः (dṛśyadṛṣṭiḥ) - perception of the visible; vision of objects

• इयम् (iyam) - this

• भ्रान्तिः (bhrāntiḥ) - illusion, delusion, error

• आकाशतरुमञ्जरी (ākāśatarumañjarī) - cluster of flowers on a sky-tree (a metaphor for illusion)

• चित्व्योम (citvyoma) - space of consciousness

• अङ्गम् (aṅgam) - a part, a limb, an aspect

• एव (eva) - indeed, only, just

• इति (iti) - thus, so (introducing or concluding direct speech or a thought)

• तत्र (tatra) - there, in that

• अहम् (aham) - I

• अनुभूतवान् (anubhūtavān) - experienced, perceived

Words meanings and morphology

दृश्यदृष्टिः (dṛśyadṛṣṭiḥ) - perception of the visible; vision of objects

(noun)

Nominative, feminine, singular of dṛśyadṛṣṭi

dṛśyadṛṣṭi - perception of the visible, vision of objects

Compound type : tatpuruṣa (dṛśya+dṛṣṭi)

• dṛśya – visible, perceptible, object of sight
  adjective (neuter)
  Gerundive / Future Passive Participle
  root dṛś + suffix -ya
  Root: dṛś (class 1)
• dṛṣṭi – seeing, sight, vision, perception
  noun (feminine)
  Root: dṛś (class 1)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

भ्रान्तिः (bhrāntiḥ) - illusion, delusion, error

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, delusion, error, confusion

Root: bhram (class 1)

आकाशतरुमञ्जरी (ākāśatarumañjarī) - cluster of flowers on a sky-tree (a metaphor for illusion)

(noun)

Nominative, feminine, singular of ākāśatarumañjarī

ākāśatarumañjarī - cluster of flowers on a sky-tree (a metaphor for illusion)

Compound type : tatpuruṣa (ākāśa+taru+mañjarī)

• ākāśa – sky, space, ether
  noun (masculine)
• taru – tree
  noun (masculine)
• mañjarī – flower cluster, sprout, blossom
  noun (feminine)

चित्व्योम (citvyoma) - space of consciousness

(noun)

Nominative, neuter, singular of citvyoman

citvyoman - space of consciousness

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, pure awareness
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

अङ्गम् (aṅgam) - a part, a limb, an aspect

(noun)

Nominative, neuter, singular of aṅga

aṅga - limb, body, part, division

एव (eva) - indeed, only, just

(indeclinable)

इति (iti) - thus, so (introducing or concluding direct speech or a thought)

(indeclinable)

तत्र (tatra) - there, in that

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अनुभूतवान् (anubhūtavān) - experienced, perceived

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, felt, perceived

Past Active Participle

formed with suffix -vat from root bhū with prefix anu

Prefix: anu

Root: bhū (class 1)