योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-60, verse-63
अन्येषु व्योममात्रात्मदेहेषु व्योमरूपिणः ।
प्राणिनः सन्ति सर्गेषु दर्शनव्यवहारिणः ॥ ६३ ॥
प्राणिनः सन्ति सर्गेषु दर्शनव्यवहारिणः ॥ ६३ ॥
anyeṣu vyomamātrātmadeheṣu vyomarūpiṇaḥ ,
prāṇinaḥ santi sargeṣu darśanavyavahāriṇaḥ 63
prāṇinaḥ santi sargeṣu darśanavyavahāriṇaḥ 63
63.
anyeṣu vyoma-mātra-ātma-deheṣu vyoma-rūpiṇaḥ
| prāṇinaḥ santi sargeṣu darśana-vyavahāriṇaḥ
| prāṇinaḥ santi sargeṣu darśana-vyavahāriṇaḥ
63.
anyeṣu sargeṣu vyoma-mātra-ātma-deheṣu
vyoma-rūpiṇaḥ darśana-vyavahāriṇaḥ prāṇinaḥ santi
vyoma-rūpiṇaḥ darśana-vyavahāriṇaḥ prāṇinaḥ santi
63.
In other creations, there exist living beings (prāṇinaḥ) who perceive and act, having bodies whose intrinsic nature (ātman) is solely space, and whose forms are spatial.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्येषु (anyeṣu) - in other creations (in others, among others, concerning others)
- व्योम-मात्र-आत्म-देहेषु (vyoma-mātra-ātma-deheṣu) - in those who have bodies whose intrinsic nature (ātman) is solely space (in those whose intrinsic nature/body is only space)
- व्योम-रूपिणः (vyoma-rūpiṇaḥ) - whose forms are spatial (having the form of space, spatial in form)
- प्राणिनः (prāṇinaḥ) - living beings (living beings, animate creatures)
- सन्ति (santi) - there exist (they are, they exist)
- सर्गेषु (sargeṣu) - in other creations (in creations, in worlds, in emanations)
- दर्शन-व्यवहारिणः (darśana-vyavahāriṇaḥ) - who perceive and act (those who perceive and act, those engaged in seeing and activity)
Words meanings and morphology
अन्येषु (anyeṣu) - in other creations (in others, among others, concerning others)
(adjective)
Locative, masculine, plural of anya
anya - other, different, various
Note: Qualifies 'sargeṣu'.
व्योम-मात्र-आत्म-देहेषु (vyoma-mātra-ātma-deheṣu) - in those who have bodies whose intrinsic nature (ātman) is solely space (in those whose intrinsic nature/body is only space)
(adjective)
Locative, masculine, plural of vyoma-mātra-ātma-deha
vyoma-mātra-ātma-deha - whose body is merely space in its intrinsic nature
Compound type : bahuvrīhi (vyoma+mātra+ātman+deha)
- vyoma – sky, space, ether
noun (neuter) - mātra – only, merely, exclusively, measure
indeclinable (neuter)
Root: mā (class 2) - ātman – self, soul, intrinsic nature (ātman)
noun (masculine)
Root: an - deha – body, form
noun (masculine)
Root: dih (class 4)
Note: Refers to the bodies of the beings, in agreement with 'prāṇinaḥ' (masc. pl. nom.).
व्योम-रूपिणः (vyoma-rūpiṇaḥ) - whose forms are spatial (having the form of space, spatial in form)
(adjective)
Nominative, masculine, plural of vyoma-rūpin
vyoma-rūpin - having the form of space, spatial
Suffix -in indicates possession.
Compound type : bahuvrīhi (vyoma+rūpa)
- vyoma – sky, space, ether
noun (neuter) - rūpa – form, appearance, nature
noun (neuter)
Note: Qualifies 'prāṇinaḥ'.
प्राणिनः (prāṇinaḥ) - living beings (living beings, animate creatures)
(noun)
Nominative, masculine, plural of prāṇin
prāṇin - living being, animate, possessing breath/life (prāṇa)
Derived from prāṇa with suffix -in.
Note: Subject of the verb 'santi'.
सन्ति (santi) - there exist (they are, they exist)
(verb)
3rd person , plural, active, present (laṭ) of as
Present Active Indicative
3rd person plural, present tense, active voice.
Root: as (class 2)
सर्गेषु (sargeṣu) - in other creations (in creations, in worlds, in emanations)
(noun)
Locative, masculine, plural of sarga
sarga - creation, emanation, world, section
Root: sṛj (class 6)
Note: Refers to the context or location where these beings exist.
दर्शन-व्यवहारिणः (darśana-vyavahāriṇaḥ) - who perceive and act (those who perceive and act, those engaged in seeing and activity)
(adjective)
Nominative, masculine, plural of darśana-vyavahārin
darśana-vyavahārin - one who is engaged in seeing/perception and activity/conduct
Suffix -in indicates possession/agent. Compound of 'darśana' and 'vyavahāra'.
Compound type : bahuvrīhi (darśana+vyavahāra)
- darśana – seeing, perception, vision, doctrine
noun (neuter)
Action noun
Derived from root dṛś (to see).
Root: dṛś (class 1) - vyavahāra – activity, conduct, practice, business, usage
noun (masculine)
Action noun
Derived from root hṛ with prefixes vi and ava.
Prefixes: vi+ava
Root: hṛ (class 1)
Note: Qualifies 'prāṇinaḥ'.