योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-60, verse-48

क्वचित्प्रत्येकमात्मानं पश्यत्याप्नोति नेतरत् ।
बहुभूतकमप्यस्ति जगदित्येकभूतकम् ॥ ४८ ॥

kvacitpratyekamātmānaṃ paśyatyāpnoti netarat ,
bahubhūtakamapyasti jagadityekabhūtakam 48

48. kvacit pratyekam ātmānam paśyati āpnoti na itarat
bahubhūtakam api asti jagat iti ekabhūtakam

48. kvacit pratyekam ātmānam paśyati āpnoti na itarat
iti jagat bahubhūtakam api ekabhūtakam asti

48. Sometimes, one perceives and attains only the individual self (ātman), not anything else. Thus, the world, though comprised of many beings, is also (seen as) a single being.

Words meanings summery:

• क्वचित् (kvacit) - sometimes, somewhere, at some time

• प्रत्येकम् (pratyekam) - each one, individually, separately

• आत्मानम् (ātmānam) - the self (ātman), soul, essence

• पश्यति (paśyati) - one sees, perceives, observes

• आप्नोति (āpnoti) - one obtains, attains, reaches

• न (na) - not, no

• इतरत् (itarat) - other, another, different

• बहुभूतकम् (bahubhūtakam) - composed of many beings/elements

• अपि (api) - also, even, though

• अस्ति (asti) - is, exists, there is

• जगत् (jagat) - the world, universe; moving, living

• इति (iti) - thus, in this way, so

• एकभूतकम् (ekabhūtakam) - composed of one being/element; single entity

Words meanings and morphology

क्वचित् (kvacit) - sometimes, somewhere, at some time

(indeclinable)

From interrogative pronoun 'ku' (where) + particle 'cit'

प्रत्येकम् (pratyekam) - each one, individually, separately

(indeclinable)

Compound 'prati-ekam' (towards each one)

Compound type : avyayībhāva (prati+ekam)

• prati – towards, against, for each
  indeclinable
  Preposition/prefix
• eka – one, single, sole
  numeral

आत्मानम् (ātmānam) - the self (ātman), soul, essence

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman), supreme soul (ātman)

पश्यति (paśyati) - one sees, perceives, observes

(verb)

3rd person , singular, active, present (lat) of paś

Root 'dṛś', class 1, present stem 'paśya'

Root: dṛś (class 1)

आप्नोति (āpnoti) - one obtains, attains, reaches

(verb)

3rd person , singular, active, present (lat) of āp

Root 'āp', class 5, present stem 'āpno'

Root: āp (class 5)

न (na) - not, no

(indeclinable)

इतरत् (itarat) - other, another, different

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different

बहुभूतकम् (bahubhūtakam) - composed of many beings/elements

(adjective)

Nominative, neuter, singular of bahubhūtaka

bahubhūtaka - composed of many beings/elements

Compound 'bahu-bhūtaka' (having many beings/elements)

Compound type : bahuvrīhi (bahu+bhūtaka)

• bahu – many, much, abundant
  adjective
• bhūtaka – being, creature, element (diminutive/affectionate of bhūta)
  noun (neuter)
  Root: bhū (class 1)

अपि (api) - also, even, though

(indeclinable)

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (lat) of as

Root 'as', class 2

Root: as (class 2)

जगत् (jagat) - the world, universe; moving, living

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; living beings

From root 'gam' (to go) with prefix 'ja'

Root: gam (class 1)

इति (iti) - thus, in this way, so

(indeclinable)

एकभूतकम् (ekabhūtakam) - composed of one being/element; single entity

(adjective)

Nominative, neuter, singular of ekabhūtaka

ekabhūtaka - composed of a single being/element

Compound 'eka-bhūtaka' (having one being/element)

Compound type : bahuvrīhi (eka+bhūtaka)

• eka – one, single, sole
  numeral
• bhūtaka – being, creature, element (diminutive/affectionate of bhūta)
  noun (neuter)
  Root: bhū (class 1)