योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-9

बोधस्यान्तरिदं विश्वं स्थितमेव रघूद्वह ।
स्तम्भस्यान्तर्यथा शालभञ्जिका प्रकटीकृता ॥ ९ ॥

bodhasyāntaridaṃ viśvaṃ sthitameva raghūdvaha ,
stambhasyāntaryathā śālabhañjikā prakaṭīkṛtā 9

9. bodhasya antar idam viśvaṃ sthitam eva raghūdvaha |
stambhasya antar yathā śālabhañjikā prakaṭīkṛtā ||

9. raghūdvaha idam viśvaṃ bodhasya antar sthitam eva
yathā stambhasya antar śālabhañjikā prakaṭīkṛtā (asti)

9. O foremost among the Raghus (Raghūdvaha)! This entire universe (viśva) is indeed situated within consciousness (bodha), just as a sculpture (śālabhañjikā) is revealed from within a pillar.

Words meanings summery:

• बोधस्य (bodhasya) - of consciousness, of awareness

• अन्तर् (antar) - within, inside

• इदम् (idam) - this

• विश्वम् (viśvam) - the universe, the whole

• स्थितम् (sthitam) - situated, standing, existing

• एव (eva) - indeed, certainly, only

• रघूद्वह (raghūdvaha) - O foremost among the Raghus, O descendant of Raghu

• स्तम्भस्य (stambhasya) - of the pillar

• अन्तर् (antar) - within, inside

• यथा (yathā) - just as, as, in which way

• शालभञ्जिका (śālabhañjikā) - a sculpture (female figure carved on a pillar)

• प्रकटीकृता (prakaṭīkṛtā) - revealed, manifested, made evident

Words meanings and morphology

बोधस्य (bodhasya) - of consciousness, of awareness

(noun)

Genitive, masculine, singular of bodha

bodha - consciousness, awareness, knowledge, understanding

Root: budh (class 1)

अन्तर् (antar) - within, inside

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

विश्वम् (viśvam) - the universe, the whole

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universal, the universe

स्थितम् (sthitam) - situated, standing, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, existing, firm, established

Past Passive Participle

Derived from root 'sthā' (to stand)

Root: sthā (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

रघूद्वह (raghūdvaha) - O foremost among the Raghus, O descendant of Raghu

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - a leader/bearer of the Raghu lineage, an epithet for Rāma

Compound type : Tatpuruṣa (raghu+udvaha)

• raghu – name of a king, ancestor of Rāma
  proper noun (masculine)
• udvaha – bearing, carrying, leading, chief, best
  noun (masculine)
  Derived from root 'vah' with prefix 'ud'
  Prefix: ud
  Root: vah (class 1)

स्तम्भस्य (stambhasya) - of the pillar

(noun)

Genitive, masculine, singular of stambha

stambha - pillar, post, column, support

अन्तर् (antar) - within, inside

(indeclinable)

यथा (yathā) - just as, as, in which way

(indeclinable)

शालभञ्जिका (śālabhañjikā) - a sculpture (female figure carved on a pillar)

(noun)

Nominative, feminine, singular of śālabhañjikā

śālabhañjikā - a female figure/sculpture, especially one carved on a pillar or doorframe, a type of doll/puppet

Compound type : Tatpuruṣa (śāla+bhañjikā)

• śāla – a large tree (Shorea robusta), a house, a wall, a pillar
  noun (masculine/neuter)
• bhañjikā – breaking, carving, a doll
  noun (feminine)
  Derived from root 'bhañj' (to break)
  Root: bhañj (class 7)

प्रकटीकृता (prakaṭīkṛtā) - revealed, manifested, made evident

(adjective)

Nominative, feminine, singular of prakaṭīkṛta

prakaṭīkṛta - revealed, manifested, made evident, displayed

Past Passive Participle

Past Passive Participle of the causative verb 'prakaṭī-kṛ' (to make evident)

Prefix: pra

Root: kṛ (class 8)

Previous Verse Next Verse