योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-15

चतुर्दशविधानन्तभूतजातसुघुंघुमा ।
जगद्दृष्टिरियं ज्ञस्य शरीरावयवोपमा ॥ १५ ॥

caturdaśavidhānantabhūtajātasughuṃghumā ,
jagaddṛṣṭiriyaṃ jñasya śarīrāvayavopamā 15

15. caturdaśavidhānanta-bhūtajātasughuṃghumā
jagaddṛṣṭiḥ iyam jñasya śarīrāvayavopamā

15. iyam jagaddṛṣṭiḥ,
caturdaśavidhānanta-bhūtajātasughuṃghumā,
jñasya śarīrāvayavopamā

15. This perception of the world, teeming with infinite multitudes of fourteen kinds of beings, is to the knower (jña) like the very limbs of his body.

Words meanings summery:

• चतुर्दशविधानन्त-भूतजातसुघुंघुमा (caturdaśavidhānanta-bhūtajātasughuṁghumā) - teeming with infinite multitudes of fourteen kinds of beings

• जगद्दृष्टिः (jagaddṛṣṭiḥ) - cosmic vision (world-vision, perception of the world)

• इयम् (iyam) - this

• ज्ञस्य (jñasya) - of the knower, of the wise one

• शरीरावयवोपमा (śarīrāvayavopamā) - like the limbs of the body

Words meanings and morphology

चतुर्दशविधानन्त-भूतजातसुघुंघुमा (caturdaśavidhānanta-bhūtajātasughuṁghumā) - teeming with infinite multitudes of fourteen kinds of beings

(adjective)

Nominative, feminine, singular of caturdaśavidhānanta-bhūtajātasughuṃghumā

caturdaśavidhānanta-bhūtajātasughuṁghumā - filled with or teeming with the infinite host of fourteen types of beings

Compound type : bahuvrīhi/tatpuruṣa (caturdaśa+vidha+ananta+bhūtajāta+sughuṃghumā)

• caturdaśa – fourteen
  numeral
  Prefix:
• vidha – kind, sort, type
  noun (masculine)
  Prefix:
• ananta – endless, infinite, boundless
  adjective
  Negation of `anta` (end).
  Prefix: an
• bhūtajāta – multitude of beings, host of creatures
  noun (neuter)
  Prefix:
• sughuṃghumā – teeming, densely populated, filled with a buzzing sound
  adjective (feminine)
  From `ghuṃghumā` (buzzing, thronging) with intensive prefix `su-`.
  Prefix: su

Note: Agrees with `jagaddṛṣṭiḥ`.

जगद्दृष्टिः (jagaddṛṣṭiḥ) - cosmic vision (world-vision, perception of the world)

(noun)

Nominative, feminine, singular of jagaddṛṣṭi

jagaddṛṣṭi - world-vision, view of the world

Compound type : tatpuruṣa (jagat+dṛṣṭi)

• jagat – world, universe, moving
  noun (neuter)
  Prefix:
  Root: gam (class 1)
• dṛṣṭi – sight, vision, view, perception
  noun (feminine)
  Derived from root `dṛś`.
  Prefix:
  Root: dṛś (class 1)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Demonstrative pronoun, agrees with `jagaddṛṣṭiḥ`.

ज्ञस्य (jñasya) - of the knower, of the wise one

(noun)

Genitive, masculine, singular of jña

jña - knower, wise, acquainted with

Derived from root `jñā` (to know).

Prefix:

Root: jñā (class 9)

शरीरावयवोपमा (śarīrāvayavopamā) - like the limbs of the body

(noun)

Nominative, feminine, singular of śarīrāvayavopamā

śarīrāvayavopamā - comparison to the limbs of the body, like body parts

Compound type : tatpuruṣa (śarīra+avayava+upamā)

• śarīra – body
  noun (neuter)
  Prefix:
• avayava – limb, part, constituent
  noun (masculine)
  From `ava` + `yava`.
  Prefix: ava
  Root: yu (class 2)
• upamā – comparison, likeness, simile
  noun (feminine)
  From `upa` + `mā`.
  Prefix: upa
  Root: mā (class 2)

Note: Agrees with `jagaddṛṣṭiḥ` and `iyam`.