योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-10

सबाह्याभ्यन्तरात्मैकमनन्तं देशकालतः ।
बोधामोदप्रसरणं जगदेव प्रबुध्यताम् ॥ १० ॥

sabāhyābhyantarātmaikamanantaṃ deśakālataḥ ,
bodhāmodaprasaraṇaṃ jagadeva prabudhyatām 10

10. sabāhyābhyantarātma ekam anantam deśakālataḥ
bodhāmodaprasaraṇam jagat eva prabudhyatām

10. jagat eva sabāhyābhyantarātma ekam anantam
deśakālataḥ bodhāmodaprasaraṇam prabudhyatām

10. Let the world indeed awaken to the understanding that the one self (ātman), which encompasses both external and internal aspects, is infinite, boundless by space and time, and is the expansion of pure awareness and bliss.

Words meanings summery:

• सबाह्याभ्यन्तरात्म (sabāhyābhyantarātma) - that which has an external and internal self (ātman) (having an external and internal self)

• एकम् (ekam) - the one self (one, single, unique)

• अनन्तम् (anantam) - infinite, endless, limitless

• देशकालतः (deśakālataḥ) - boundless by space and time (from/by space and time, with respect to space and time)

• बोधामोदप्रसरणम् (bodhāmodaprasaraṇam) - expansion/spreading of consciousness and bliss/joy

• जगत् (jagat) - world, universe, moving

• एव (eva) - indeed, only, just, quite

• प्रबुध्यताम् (prabudhyatām) - let it be awakened, let it be realized

Words meanings and morphology

सबाह्याभ्यन्तरात्म (sabāhyābhyantarātma) - that which has an external and internal self (ātman) (having an external and internal self)

(adjective)

Accusative, neuter, singular of sabāhyābhyantarātman

sabāhyābhyantarātman - that which has an external and internal self

Compound type : bahuvrihi (sa+bāhya+ābhyantara+ātman)

• sa – with, together with
  indeclinable
  prefix indicating 'with' or 'having'
• bāhya – external, outer
  adjective (neuter)
  from bahis (outside)
• ābhyantara – internal, inner
  adjective (neuter)
  from abhyantara (inside)
• ātman – self, soul, essence, individual soul, Supreme Soul (Brahman)
  noun (masculine)

Note: modifies 'ekam'

एकम् (ekam) - the one self (one, single, unique)

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique, sole

अनन्तम् (anantam) - infinite, endless, limitless

(adjective)

Accusative, neuter, singular of ananta

ananta - infinite, endless, limitless, boundless

compound of 'a' (negation) and 'anta' (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  negating prefix
• anta – end, limit, boundary
  noun (masculine)

देशकालतः (deśakālataḥ) - boundless by space and time (from/by space and time, with respect to space and time)

(indeclinable)

suffix -taḥ indicating origin or limitation

Compound type : tatpurusha (deśa+kāla+tas)

• deśa – space, place, region
  noun (masculine)
• kāla – time
  noun (masculine)
• tas – from, by way of
  indeclinable
  indeclinable suffix

बोधामोदप्रसरणम् (bodhāmodaprasaraṇam) - expansion/spreading of consciousness and bliss/joy

(noun)

Accusative, neuter, singular of bodhāmodaprasaraṇa

bodhāmodaprasaraṇa - expansion/spreading of consciousness and bliss/joy

Compound type : tatpurusha (bodha+āmoda+prasaraṇa)

• bodha – awakening, knowledge, awareness, understanding
  noun (masculine)
  from root budh (to awaken, know)
  Root: budh (class 1)
• āmoda – joy, delight, fragrance
  noun (masculine)
  from root mud (to rejoice) with prefix ā
  Prefix: ā
  Root: mud (class 1)
• prasaraṇa – spreading, expansion, diffusion
  noun (neuter)
  action noun
  from root sṛ (to flow, move) with prefix pra
  Prefix: pra
  Root: sṛ (class 1)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

present active participle (from gam, to go, move)

from root gam with suffix -at

Root: gam (class 1)

एव (eva) - indeed, only, just, quite

(indeclinable)

प्रबुध्यताम् (prabudhyatām) - let it be awakened, let it be realized

(verb)

3rd person , singular, middle, imperative (lot) of prabudh

Prefix: pra

Root: budh (class 4)