योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-36

सत्यबुद्धौ विलीनायां जगत्पश्यति शान्तधीः ।
जालद्वीपांशुजालाभमपिण्डात्माम्बरात्मकम् ॥ ३६ ॥

satyabuddhau vilīnāyāṃ jagatpaśyati śāntadhīḥ ,
jāladvīpāṃśujālābhamapiṇḍātmāmbarātmakam 36

36. satyabuddhau vilīnāyām jagat paśyati śāntadhīḥ
jāladvīpāṃśujālābhamapiṇḍātmaambaraātmakam

36. satyabuddhau vilīnāyām (sati),
śāntadhīḥ jagat jāladvīpāṃśujālābhamapiṇḍātmaambaraātmakam paśyati

36. When the perception of reality (satyabuddhi) has completely dissolved, the peaceful-minded one (śāntadhī) perceives the world (jagat) as having the nature of a net, an island, resembling a net of rays, a formless (apiṇḍa) essence (ātman), and space (ambara).

Words meanings summery:

• सत्यबुद्धौ (satyabuddhau) - when the perception of reality (satyabuddhi) has dissolved (in the perception of reality, in true understanding)

• विलीनायाम् (vilīnāyām) - when it (the perception of reality) has completely dissolved (having dissolved, ceased, merged)

• जगत् (jagat) - the world

• पश्यति (paśyati) - sees, perceives

• शान्तधीः (śāntadhīḥ) - peaceful-minded, one whose intellect is calm

• जालद्वीपांशुजालाभमपिण्डात्मअम्बरआत्मकम् (jāladvīpāṁśujālābhamapiṇḍātmaambaraātmakam) - having the nature of a net, an island, resembling a net of rays, a formless essence, and space

Words meanings and morphology

सत्यबुद्धौ (satyabuddhau) - when the perception of reality (satyabuddhi) has dissolved (in the perception of reality, in true understanding)

(noun)

Locative, feminine, singular of satyabuddhi

satyabuddhi - true knowledge, perception of reality, right understanding

Compound of satya (truth, real) and buddhi (intellect, perception)

Compound type : karmadhāraya (satya+buddhi)

• satya – truth, reality, true, real
  noun (neuter)
  Derived from sat (being)
  Root: as (class 2)
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  Derived from root budh (to know, perceive)
  Root: budh (class 1)

विलीनायाम् (vilīnāyām) - when it (the perception of reality) has completely dissolved (having dissolved, ceased, merged)

(adjective)

Locative, feminine, singular of vilīna

vilīna - dissolved, merged, disappeared, absorbed

Past Passive Participle

Derived from root lī (to cling, dissolve) with upasarga vi

Prefix: vi

Root: lī (class 4)

Note: Agrees with 'satyabuddhau'

जगत् (jagat) - the world

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Particulations

Derived from root gam (to go, move)

Root: gam (class 1)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of dṛś

Root: dṛś (class 1)

शान्तधीः (śāntadhīḥ) - peaceful-minded, one whose intellect is calm

(adjective)

Nominative, masculine, singular of śāntadhī

śāntadhī - one whose intellect is calm, peaceful-minded

Compound of śānta (calm) and dhī (intellect)

Compound type : bahuvrihi (śānta+dhī)

• śānta – calm, peaceful, tranquil, appeased
  adjective (masculine)
  Past Passive Participle
  Derived from root śam (to be calm, quiet)
  Root: śam (class 4)
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  Root: dhyā (class 1)

जालद्वीपांशुजालाभमपिण्डात्मअम्बरआत्मकम् (jāladvīpāṁśujālābhamapiṇḍātmaambaraātmakam) - having the nature of a net, an island, resembling a net of rays, a formless essence, and space

(adjective)

Accusative, neuter, singular of jāladvīpāṃśujālābhamapiṇḍātmaambaraātmaka

jāladvīpāṁśujālābhamapiṇḍātmaambaraātmaka - having the nature of a net, an island, resembling a net of rays, a formless self/essence, and space

Complex descriptive compound (bahuvrihi/tatpurusha mixture)

Compound type : descriptive_compound (jāla+dvīpa+aṃśujālābha+apiṇḍātman+ambara+ātmaka)

• jāla – net, web, illusion
  noun (neuter)
• dvīpa – island, continent
  noun (masculine)
• aṃśujālābha – resembling a net of rays, like a mass of light
  adjective (masculine)
  Compound of aṃśu (ray), jāla (net), ābha (resembling)
• apiṇḍātman – formless essence, unformed self
  noun (masculine)
  Compound of a (not), piṇḍa (mass, body), and ātman (self, essence)
• ambara – sky, space, atmosphere, garment
  noun (neuter)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine)
  Suffix -ātmaka indicating 'nature' or 'essence'

Note: Acts as an adjective modifying 'jagat'

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