योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-36

सत्यबुद्धौ विलीनायां जगत्पश्यति शान्तधीः ।
जालद्वीपांशुजालाभमपिण्डात्माम्बरात्मकम् ॥ ३६ ॥

satyabuddhau vilīnāyāṃ jagatpaśyati śāntadhīḥ ,
jāladvīpāṃśujālābhamapiṇḍātmāmbarātmakam 36

36. satyabuddhau vilīnāyām jagat paśyati śāntadhīḥ
jāladvīpāṃśujālābhamapiṇḍātmaambaraātmakam

36. satyabuddhau vilīnāyām (sati),
śāntadhīḥ jagat jāladvīpāṃśujālābhamapiṇḍātmaambaraātmakam paśyati

36. When the perception of reality (satyabuddhi) has completely dissolved, the peaceful-minded one (śāntadhī) perceives the world (jagat) as having the nature of a net, an island, resembling a net of rays, a formless (apiṇḍa) essence (ātman), and space (ambara).

36. כשתפיסת המציאותיות נמסת, בעל החשיבה השקטה רואה את העולם כאור קורן מתוך רשת, כנטול מוצקות וחומריות, וכבעל טבע של חלל פתוח.

Words meanings summery:

• सत्यबुद्धौ (satyabuddhau) - when the perception of reality (satyabuddhi) has dissolved (in the perception of reality, in true understanding)

• विलीनायाम् (vilīnāyām) - when it (the perception of reality) has completely dissolved (having dissolved, ceased, merged)

• जगत् (jagat) - the world

• पश्यति (paśyati) - sees, perceives

• शान्तधीः (śāntadhīḥ) - peaceful-minded, one whose intellect is calm

• जालद्वीपांशुजालाभमपिण्डात्मअम्बरआत्मकम् (jāladvīpāṁśujālābhamapiṇḍātmaambaraātmakam) - having the nature of a net, an island, resembling a net of rays, a formless essence, and space

Words meanings and morphology

सत्यबुद्धौ (satyabuddhau) - when the perception of reality (satyabuddhi) has dissolved (in the perception of reality, in true understanding)

(noun)

Locative, feminine, singular of satyabuddhi

satyabuddhi - true knowledge, perception of reality, right understanding

Compound of satya (truth, real) and buddhi (intellect, perception)

Compound type : karmadhāraya (satya+buddhi)

• satya – truth, reality, true, real
  noun (neuter)
  Derived from sat (being)
  Root: as (class 2)
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  Derived from root budh (to know, perceive)
  Root: budh (class 1)

विलीनायाम् (vilīnāyām) - when it (the perception of reality) has completely dissolved (having dissolved, ceased, merged)

(adjective)

Locative, feminine, singular of vilīna

vilīna - dissolved, merged, disappeared, absorbed

Past Passive Participle

Derived from root lī (to cling, dissolve) with upasarga vi

Prefix: vi

Root: lī (class 4)

Note: Agrees with 'satyabuddhau'

जगत् (jagat) - the world

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Particulations

Derived from root gam (to go, move)

Root: gam (class 1)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of dṛś

Root: dṛś (class 1)

शान्तधीः (śāntadhīḥ) - peaceful-minded, one whose intellect is calm

(adjective)

Nominative, masculine, singular of śāntadhī

śāntadhī - one whose intellect is calm, peaceful-minded

Compound of śānta (calm) and dhī (intellect)

Compound type : bahuvrihi (śānta+dhī)

• śānta – calm, peaceful, tranquil, appeased
  adjective (masculine)
  Past Passive Participle
  Derived from root śam (to be calm, quiet)
  Root: śam (class 4)
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  Root: dhyā (class 1)

जालद्वीपांशुजालाभमपिण्डात्मअम्बरआत्मकम् (jāladvīpāṁśujālābhamapiṇḍātmaambaraātmakam) - having the nature of a net, an island, resembling a net of rays, a formless essence, and space

(adjective)

Accusative, neuter, singular of jāladvīpāṃśujālābhamapiṇḍātmaambaraātmaka

jāladvīpāṁśujālābhamapiṇḍātmaambaraātmaka - having the nature of a net, an island, resembling a net of rays, a formless self/essence, and space

Complex descriptive compound (bahuvrihi/tatpurusha mixture)

Compound type : descriptive_compound (jāla+dvīpa+aṃśujālābha+apiṇḍātman+ambara+ātmaka)

• jāla – net, web, illusion
  noun (neuter)
• dvīpa – island, continent
  noun (masculine)
• aṃśujālābha – resembling a net of rays, like a mass of light
  adjective (masculine)
  Compound of aṃśu (ray), jāla (net), ābha (resembling)
• apiṇḍātman – formless essence, unformed self
  noun (masculine)
  Compound of a (not), piṇḍa (mass, body), and ātman (self, essence)
• ambara – sky, space, atmosphere, garment
  noun (neuter)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine)
  Suffix -ātmaka indicating 'nature' or 'essence'

Note: Acts as an adjective modifying 'jagat'

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