योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-26

बोधेन तनुतामेति पिण्डबन्धो जगत्त्रये ।
पिशाचबुद्धिः सदने बोधितस्य यथा शिशोः ॥ २६ ॥

bodhena tanutāmeti piṇḍabandho jagattraye ,
piśācabuddhiḥ sadane bodhitasya yathā śiśoḥ 26

26. bodhena tanutām eti piṇḍabandhaḥ jagattraye
piśācabuddhiḥ sadane bodhitasya yathā śiśoḥ

26. yathā bodhitasya śiśoḥ sadane piśācabuddhiḥ [tanutām eti],
[tathā] bodhena jagattraye piṇḍabandhaḥ tanutām eti

26. Through realization (bodha), the attachment to the physical body (piṇḍabandha) in the three worlds diminishes. This is just like a child, once enlightened (bodhita), no longer perceives a ghost in the house.

Words meanings summery:

• बोधेन (bodhena) - by knowledge, by awakening, by understanding, by realization

• तनुताम् (tanutām) - thinness, subtlety, slenderness, attenuation

• एति (eti) - goes, attains, reaches, becomes

• पिण्डबन्धः (piṇḍabandhaḥ) - bondage of the body, material attachment, connection to a physical form

• जगत्त्रये (jagattraye) - in the three worlds

• पिशाचबुद्धिः (piśācabuddhiḥ) - ghost-like perception, idea of a ghost, belief in a demon

• सदने (sadane) - in the house, in the dwelling, in the abode

• बोधितस्य (bodhitasya) - of one who is awakened, of one who is enlightened, of one who has been taught

• यथा (yathā) - just as, as, according to

• शिशोः (śiśoḥ) - of a child, of an infant

Words meanings and morphology

बोधेन (bodhena) - by knowledge, by awakening, by understanding, by realization

(noun)

Instrumental, masculine, singular of bodha

bodha - knowledge, understanding, awakening, realization, perception

Derived from root budh (to know, perceive)

Root: budh (class 1)

तनुताम् (tanutām) - thinness, subtlety, slenderness, attenuation

(noun)

Accusative, feminine, singular of tanutā

tanutā - thinness, subtlety, slenderness, tenuity, attenuation

Derived from tanu (thin, subtle) + -tā (suffix for abstract noun)

एति (eti) - goes, attains, reaches, becomes

(verb)

3rd person , singular, active, present (lat) of i

Root: i (class 2)

पिण्डबन्धः (piṇḍabandhaḥ) - bondage of the body, material attachment, connection to a physical form

(noun)

Nominative, masculine, singular of piṇḍabandha

piṇḍabandha - bondage of the body, material attachment, connection to a physical form

Compound type : tatpuruṣa (piṇḍa+bandha)

• piṇḍa – lump, ball, body, material form
  noun (masculine)
• bandha – bondage, tie, connection, attachment
  noun (masculine)
  Derived from root bandh (to bind)
  Root: bandh (class 1)

जगत्त्रये (jagattraye) - in the three worlds

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (earth, atmosphere, heaven)

Compound type : tatpuruṣa (jagat+traya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• traya – a group of three, triad
  noun (neuter)

पिशाचबुद्धिः (piśācabuddhiḥ) - ghost-like perception, idea of a ghost, belief in a demon

(noun)

Nominative, feminine, singular of piśācabuddhi

piśācabuddhi - perception of a ghost, ghost-like intellect, belief in a demon/ghost

Compound type : tatpuruṣa (piśāca+buddhi)

• piśāca – goblin, demon, ghost, vampire
  noun (masculine)
• buddhi – intellect, understanding, perception, mind, thought
  noun (feminine)
  Derived from root budh (to know, perceive)
  Root: budh (class 1)

सदने (sadane) - in the house, in the dwelling, in the abode

(noun)

Locative, neuter, singular of sadana

sadana - seat, abode, dwelling, house

Derived from root sad (to sit, settle)

Root: sad (class 1)

बोधितस्य (bodhitasya) - of one who is awakened, of one who is enlightened, of one who has been taught

(participle)

Genitive, masculine, singular of bodhita

bodhita - awakened, enlightened, instructed, taught

Past Passive Participle

Derived from root budh (to awaken, know) with the suffix -ita

Root: budh (class 1)

यथा (yathā) - just as, as, according to

(indeclinable)

शिशोः (śiśoḥ) - of a child, of an infant

(noun)

Genitive, masculine, singular of śiśu

śiśu - child, infant, young animal