योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-11

अयमेव परो लोको भाव्यतां वासनाक्षयः ।
शाम्यतां परलोकस्थं काः किलायान्ति वासनाः ॥ ११ ॥

ayameva paro loko bhāvyatāṃ vāsanākṣayaḥ ,
śāmyatāṃ paralokasthaṃ kāḥ kilāyānti vāsanāḥ 11

11. ayam eva paraḥ lokaḥ bhāvyatām vāsanākṣayaḥ
śāmyatām paralokastham kāḥ kila āyānti vāsanāḥ

11. ayam eva vāsanākṣayaḥ paraḥ lokaḥ bhāvyatām
paralokastham śāmyatām kila kāḥ vāsanāḥ āyānti

11. Let this very destruction of latent tendencies (vāsanā) be contemplated as the supreme realm. Let that which pertains to other worlds be pacified, for what latent tendencies (vāsanā) could possibly arrive there?

Words meanings summery:

• अयम् (ayam) - this

• एव (eva) - indeed, only, just

• परः (paraḥ) - supreme, highest, other, ultimate

• लोकः (lokaḥ) - world, realm, sphere

• भाव्यताम् (bhāvyatām) - let it be contemplated, let it be made, let it be realized

• वासनाक्षयः (vāsanākṣayaḥ) - destruction of latent tendencies (vāsanā)

• शाम्यताम् (śāmyatām) - let it be pacified, let it be calmed

• परलोकस्थम् (paralokastham) - that which exists in another world, pertaining to the other world

• काः (kāḥ) - what (latent tendencies) (who, what (feminine plural))

• किल (kila) - indeed (rhetorical emphasis) (indeed, certainly, it is said)

• आयान्ति (āyānti) - they come, they arrive

• वासनाः (vāsanāḥ) - latent tendencies, impressions, desires

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

एव (eva) - indeed, only, just

(indeclinable)

परः (paraḥ) - supreme, highest, other, ultimate

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

लोकः (lokaḥ) - world, realm, sphere

(noun)

Nominative, masculine, singular of loka

loka - world, realm, sphere, people

from root lok (to see, perceive)

Root: lok (class 1)

भाव्यताम् (bhāvyatām) - let it be contemplated, let it be made, let it be realized

(verb)

3rd person , singular, passive, imperative (lot) of bhū

causative passive imperative

root bhū, causative bhāvaya, passive imperative 3rd singular

Root: bhū (class 1)

वासनाक्षयः (vāsanākṣayaḥ) - destruction of latent tendencies (vāsanā)

(noun)

Nominative, masculine, singular of vāsanākṣaya

vāsanākṣaya - destruction of latent tendencies, cessation of impressions

Compound type : tatpurusha (vāsanā+kṣaya)

• vāsanā – latent tendency, impression, desire, longing
  noun (feminine)
  from root vas (to dwell, to perfume)
  Root: vas (class 1)
• kṣaya – destruction, decay, loss, cessation
  noun (masculine)
  from root kṣi (to destroy, waste away)
  Root: kṣi (class 1)

शाम्यताम् (śāmyatām) - let it be pacified, let it be calmed

(verb)

3rd person , singular, middle, imperative (lot) of śam

Root: śam (class 4)

परलोकस्थम् (paralokastham) - that which exists in another world, pertaining to the other world

(adjective)

Accusative, neuter, singular of paralokastha

paralokastha - that which exists in another world, pertaining to the other world

from para (other) + loka (world) + stha (standing, existing)

Compound type : tatpurusha (para+loka+stha)

• para – other, another
  adjective (neuter)
• loka – world, realm
  noun (masculine)
• stha – standing, existing, situated
  adjective (neuter)
  kṛt pratyaya
  from root sthā (to stand)
  Root: sthā (class 1)

Note: serves as an object to be pacified

काः (kāḥ) - what (latent tendencies) (who, what (feminine plural))

(pronoun)

Nominative, feminine, plural of ka

ka - who, what, which

किल (kila) - indeed (rhetorical emphasis) (indeed, certainly, it is said)

(indeclinable)

आयान्ति (āyānti) - they come, they arrive

(verb)

3rd person , plural, active, present (lat) of āyā

Prefix: ā

Root: yā (class 2)

वासनाः (vāsanāḥ) - latent tendencies, impressions, desires

(noun)

Nominative, feminine, plural of vāsanā

vāsanā - latent tendency, impression, desire, longing

from root vas (to dwell, to perfume)

Root: vas (class 1)