योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-27

बोधस्यानन्तरूपस्य स्वयमेवात्मनात्मनि ।
जगच्चित्तादिता भाता पिण्डबन्धः किलात्र कः ॥ २७ ॥

bodhasyānantarūpasya svayamevātmanātmani ,
jagaccittāditā bhātā piṇḍabandhaḥ kilātra kaḥ 27

27. bodhasya anantarūpasya svayam eva ātmanā ātmani
jagaccittāditā bhātā piṇḍabandhaḥ kila atra kaḥ

27. svayam eva ātmanā ātmani bodhasya anantarūpasya
jagaccittāditā bhātā; atra piṇḍabandhaḥ kaḥ kila [asti]

27. When the world, with its mind-origination (cittāditā), shines forth spontaneously within the self (ātman) by the self (ātman) as infinite (anantarūpa) realization (bodha) itself, then what indeed is the physical body's (piṇḍabandha) bondage here?

Words meanings summery:

• बोधस्य (bodhasya) - of knowledge, of awakening, of realization

• अनन्तरूपस्य (anantarūpasya) - of infinite form, of endless nature, of limitless aspect

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• एव (eva) - indeed, certainly, only, very

• आत्मना (ātmanā) - by the self (ātman), by the soul

• आत्मनि (ātmani) - in the self (ātman), in the soul

• जगच्चित्तादिता (jagaccittāditā) - the state of being mind-originated for the world, the world having mind as its origin

• भाता (bhātā) - manifested, appeared, shone forth

• पिण्डबन्धः (piṇḍabandhaḥ) - bondage of the body, material attachment, connection to a physical form

• किल (kila) - indeed, truly, certainly

• अत्र (atra) - here, in this (state or context)

• कः (kaḥ) - who?, what?

Words meanings and morphology

बोधस्य (bodhasya) - of knowledge, of awakening, of realization

(noun)

Genitive, masculine, singular of bodha

bodha - knowledge, understanding, awakening, realization, perception

Derived from root budh (to know, perceive)

Root: budh (class 1)

अनन्तरूपस्य (anantarūpasya) - of infinite form, of endless nature, of limitless aspect

(adjective)

Genitive, masculine, singular of anantarūpa

anantarūpa - of infinite form, having endless nature, of limitless aspect

Compound type : bahuvrīhi (ananta+rūpa)

• ananta – infinite, endless, limitless
  adjective
  a (negation) + anta (end)
• rūpa – form, shape, nature, aspect
  noun (neuter)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

एव (eva) - indeed, certainly, only, very

(indeclinable)

आत्मना (ātmanā) - by the self (ātman), by the soul

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, essence, breath, mind, spirit

आत्मनि (ātmani) - in the self (ātman), in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, breath, mind, spirit

जगच्चित्तादिता (jagaccittāditā) - the state of being mind-originated for the world, the world having mind as its origin

(noun)

Nominative, feminine, singular of jagaccittāditā

jagaccittāditā - the state of being mind-originated for the world, the world having mind as its origin

Compound type : tatpuruṣa (jagat+cittāditā)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• cittāditā – the state of having mind as its origin, mind-origination
  noun (feminine)
  citta (mind) + ādi (beginning) + tā (suffix for abstract noun)

भाता (bhātā) - manifested, appeared, shone forth

(participle)

Nominative, feminine, singular of bhāta

bhāta - shone, appeared, manifested, seemed

Past Passive Participle

Derived from root bhā (to shine, appear)

Root: bhā (class 2)

Note: Used here as a predicate adjective for jagaccittāditā

पिण्डबन्धः (piṇḍabandhaḥ) - bondage of the body, material attachment, connection to a physical form

(noun)

Nominative, masculine, singular of piṇḍabandha

piṇḍabandha - bondage of the body, material attachment, connection to a physical form

Compound type : tatpuruṣa (piṇḍa+bandha)

• piṇḍa – lump, ball, body, material form
  noun (masculine)
• bandha – bondage, tie, connection, attachment
  noun (masculine)
  Derived from root bandh (to bind)
  Root: bandh (class 1)

किल (kila) - indeed, truly, certainly

(indeclinable)

अत्र (atra) - here, in this (state or context)

(indeclinable)

कः (kaḥ) - who?, what?

(pronoun)

Nominative, masculine, singular of ka

ka - who?, what?, which?