योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-28

बोधाबोधनमेवेदं जगच्चित्तमिवोदितम् ।
तदेवास्तं गतं बोधात्पिण्डबन्धस्य कास्तिता ॥ २८ ॥

bodhābodhanamevedaṃ jagaccittamivoditam ,
tadevāstaṃ gataṃ bodhātpiṇḍabandhasya kāstitā 28

28. bodhābodhanam eva idam jagaccittam iva uditam tat
eva astam gatam bodhāt piṇḍabandhasya kā astitā

28. idam bodhābodhanam eva jagaccittam iva uditam.
tat eva bodhāt astam gatam [asti].
[tataḥ] piṇḍabandhasya kā astitā [asti]

28. This very state of both knowing and not-knowing (`bodhābodhanam`) has arisen as the world-mind (`jagaccittam`). When that itself has disappeared through true realization (bodha), what existence can the bondage to a physical form (piṇḍabandha) still have?

Words meanings summery:

• बोधाबोधनम् (bodhābodhanam) - the state of knowing and not knowing, knowledge and ignorance, awareness and unawareness

• एव (eva) - indeed, certainly, only, very

• इदम् (idam) - this

• जगच्चित्तम् (jagaccittam) - the cosmic mind, the world-mind

• इव (iva) - like, as if, similar to

• उदितम् (uditam) - arisen, appeared, manifested

• तत् (tat) - that state of knowing and not-knowing / the world-mind (that, that one)

• एव (eva) - indeed, certainly, only, very

• अस्तम् (astam) - to disappearance (used with gatam) (disappearance, setting (as of the sun))

• गतम् (gatam) - gone to disappearance, disappeared (gone, attained, reached)

• बोधात् (bodhāt) - from knowledge, by realization (bodha)

• पिण्डबन्धस्य (piṇḍabandhasya) - of the bondage of the body, of material attachment, of the connection to a physical form

• का (kā) - what?

• अस्तिता (astitā) - existence, being, reality

Words meanings and morphology

बोधाबोधनम् (bodhābodhanam) - the state of knowing and not knowing, knowledge and ignorance, awareness and unawareness

(noun)

Nominative, neuter, singular of bodhābodhana

bodhābodhana - the state of knowing and not knowing, knowledge and ignorance, awareness and unawareness

Compound type : dvandva (bodha+abodhana)

• bodha – knowledge, understanding, awakening
  noun (masculine)
  Root: budh (class 1)
• abodhana – not knowing, ignorance, lack of understanding
  noun (neuter)
  a (negation) + bodhana (knowing)
  Root: budh (class 1)

एव (eva) - indeed, certainly, only, very

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगच्चित्तम् (jagaccittam) - the cosmic mind, the world-mind

(noun)

Nominative, neuter, singular of jagaccitta

jagaccitta - the cosmic mind, the world-mind

Compound type : tatpuruṣa (jagat+citta)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• citta – mind, consciousness, thought
  noun (neuter)
  Derived from root cit (to perceive, know)
  Root: cit (class 1)

इव (iva) - like, as if, similar to

(indeclinable)

उदितम् (uditam) - arisen, appeared, manifested

(participle)

Nominative, neuter, singular of udita

udita - arisen, appeared, manifested, said, uttered

Past Passive Participle

Derived from root i (to go) with prefix ud-, or root vad (to speak) with prefix ud-

Prefix: ud

Root: i (class 2)

तत् (tat) - that state of knowing and not-knowing / the world-mind (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

एव (eva) - indeed, certainly, only, very

(indeclinable)

अस्तम् (astam) - to disappearance (used with gatam) (disappearance, setting (as of the sun))

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home (figurative), death

गतम् (gatam) - gone to disappearance, disappeared (gone, attained, reached)

(participle)

Nominative, neuter, singular of gata

gata - gone, arrived, passed, obtained, attained

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

बोधात् (bodhāt) - from knowledge, by realization (bodha)

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, realization, perception

Derived from root budh (to know, perceive)

Root: budh (class 1)

पिण्डबन्धस्य (piṇḍabandhasya) - of the bondage of the body, of material attachment, of the connection to a physical form

(noun)

Genitive, masculine, singular of piṇḍabandha

piṇḍabandha - bondage of the body, material attachment, connection to a physical form

Compound type : tatpuruṣa (piṇḍa+bandha)

• piṇḍa – lump, ball, body, material form
  noun (masculine)
• bandha – bondage, tie, connection, attachment
  noun (masculine)
  Derived from root bandh (to bind)
  Root: bandh (class 1)

का (kā) - what?

(pronoun)

Nominative, feminine, singular of ka

ka - who?, what?, which?

अस्तिता (astitā) - existence, being, reality

(noun)

Nominative, feminine, singular of astitā

astitā - existence, being, reality

Derived from asti (is) + tā (suffix for abstract noun)

Root: as (class 2)