योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-45

भूम्यादिताऽज्ञसंबुद्धा ज्ञानादस्तमुपागता ।
ज्ञस्य शून्यैव संपन्ना संस्थितापि न विद्यते ॥ ४५ ॥

bhūmyāditā'jñasaṃbuddhā jñānādastamupāgatā ,
jñasya śūnyaiva saṃpannā saṃsthitāpi na vidyate 45

45. bhūmyāditā ajñasaṃbuddhā jñānāt astam upāgatā
jñasya śūnyā eva saṃpannā saṃsthitā api na vidyate

45. ajñasaṃbuddhā bhūmyāditā jñānāt astam upāgatā
jñasya śūnyā eva saṃpannā saṃsthitā api na vidyate

45. The perception of existence as earth and other elements (bhūmyāditā), which is understood by the ignorant (ajñasaṃbuddhā), vanishes (astam upāgatā) through true knowledge (jñānāt). For the realized one (jñasya), it becomes truly void (śūnyā eva saṃpannā); even if it appears to exist (saṃsthitā api), it is not present (na vidyate) in reality.

Words meanings summery:

• भूम्यादिता (bhūmyāditā) - the state of having earth etc. (as elements), the condition of being earth and so forth

• अज्ञसंबुद्धा (ajñasaṁbuddhā) - conceived by the ignorant

• ज्ञानात् (jñānāt) - from knowledge, by wisdom

• अस्तम् (astam) - disappearance, setting, destruction

• उपागता (upāgatā) - attained, approached, gone to (disappearance)

• ज्ञस्य (jñasya) - of the knower, for the wise person

• शून्या (śūnyā) - empty, void

• एव (eva) - indeed, truly, only

• संपन्ना (saṁpannā) - become, accomplished, complete

• संस्थिता (saṁsthitā) - established, existing, standing

• अपि (api) - even, also, though, in spite of

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

भूम्यादिता (bhūmyāditā) - the state of having earth etc. (as elements), the condition of being earth and so forth

(noun)

Nominative, feminine, singular of bhūmyāditā

bhūmyāditā - the state of being earth, etc.

Compound type : Tatpuruṣa (bhūmi+ādi+tā)

• bhūmi – earth, ground
  noun (feminine)
• ādi – beginning with, and so forth
  indeclinable
• tā – suffix forming abstract noun (state, condition)
  suffix (feminine)
  Suffix for abstract feminine noun

अज्ञसंबुद्धा (ajñasaṁbuddhā) - conceived by the ignorant

(participle)

Nominative, feminine, singular of ajñasaṃbuddha

ajñasaṁbuddha - perceived/understood by the ignorant

Past Passive Participle

Compound type : Tatpuruṣa (ajña+saṃbuddha)

• ajña – ignorant, unknowing; an ignorant person
  adjective (masculine)
• saṃbuddha – understood, conceived, awakened (past passive participle)
  participle (masculine)
  Past Passive Participle
  Prefix: sam
  Root: budh (class 1)

ज्ञानात् (jñānāt) - from knowledge, by wisdom

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, realization

Root: jñā (class 9)

अस्तम् (astam) - disappearance, setting, destruction

(noun)

Accusative, masculine, singular of asta

asta - home, setting (of sun), disappearance, destruction

Root: as (class 4)

Note: Used adverbially with 'upāgatā' to mean 'vanished' or 'gone to destruction'.

उपागता (upāgatā) - attained, approached, gone to (disappearance)

(participle)

Nominative, feminine, singular of upāgata

upāgata - approached, attained, gone to

Past Passive Participle

Prefixes: upa+ā

Root: gam (class 1)

ज्ञस्य (jñasya) - of the knower, for the wise person

(noun)

Genitive, masculine, singular of jña

jña - knowing, wise; a knower, a wise person

Root: jñā (class 9)

शून्या (śūnyā) - empty, void

(adjective)

Nominative, feminine, singular of śūnya

śūnya - empty, void; emptiness, void

एव (eva) - indeed, truly, only

(indeclinable)

संपन्ना (saṁpannā) - become, accomplished, complete

(participle)

Nominative, feminine, singular of saṃpanna

saṁpanna - accomplished, complete, become, endowed with

Past Passive Participle

Prefix: sam

Root: pad (class 4)

संस्थिता (saṁsthitā) - established, existing, standing

(participle)

Nominative, feminine, singular of saṃsthita

saṁsthita - established, existing, standing, fixed

Past Passive Participle

Prefix: sam

Root: sthā (class 1)

अपि (api) - even, also, though, in spite of

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

middle voice (or passive-like form, often active in meaning 'is found')

Root: vid (class 4)