योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-18

सौम्यस्यान्तर्यथाम्भोधेरूर्म्यावर्तादयः स्थिताः ।
ब्रह्मण्यसंभवक्षोभे जगच्चित्तादयस्तथा ॥ १८ ॥

saumyasyāntaryathāmbhodherūrmyāvartādayaḥ sthitāḥ ,
brahmaṇyasaṃbhavakṣobhe jagaccittādayastathā 18

18. saumyasya antaḥ yathā ambhodheḥ ūrmyāvartādayaḥ sthitāḥ
| brahmaṇi asaṃbhavakṣobhe jagat cittādayaḥ tathā ||

18. yathā saumyasya ambhodheḥ antaḥ ūrmyāvartādayaḥ sthitāḥ,
tathā asaṃbhavakṣobhe brahmaṇi jagat cittādayaḥ (sthitāḥ)

18. Just as waves, whirlpools, and similar phenomena exist within the tranquil ocean, so too do the world, minds, and other such appearances exist within the supreme reality (brahman), which is inherently undisturbed and unagitated.

Words meanings summery:

• सौम्यस्य (saumyasya) - of the tranquil (ocean) (of the tranquil, of the mild, of Soma's son)

• अन्तः (antaḥ) - within, inside, inner, internal

• यथा (yathā) - as, just as, in which manner

• अम्भोधेः (ambhodheḥ) - of the ocean, of the sea

• ऊर्म्यावर्तादयः (ūrmyāvartādayaḥ) - waves, whirlpools, and similar phenomena (waves, whirlpools, and others)

• स्थिताः (sthitāḥ) - exist (situated, existing, stood, remaining)

• ब्रह्मणि (brahmaṇi) - within the supreme reality (brahman) (in Brahman, in the sacred word)

• असंभवक्षोभे (asaṁbhavakṣobhe) - in the inherently undisturbed and unagitated (brahman) (in the impossibility of agitation, in the undisturbed state)

• जगत् (jagat) - the world, universe, moving, living

• चित्तादयः (cittādayaḥ) - minds, and other such appearances (minds, and others)

• तथा (tathā) - so, thus, similarly, in that manner

Words meanings and morphology

सौम्यस्य (saumyasya) - of the tranquil (ocean) (of the tranquil, of the mild, of Soma's son)

(adjective)

Genitive, masculine, singular of saumya

saumya - relating to Soma; mild, gentle, calm, tranquil, lunar

अन्तः (antaḥ) - within, inside, inner, internal

(indeclinable)

यथा (yathā) - as, just as, in which manner

(indeclinable)

अम्भोधेः (ambhodheḥ) - of the ocean, of the sea

(noun)

Genitive, masculine, singular of ambhodhi

ambhodhi - ocean, sea (bearer of water)

Compound of 'ambhas' (water) and 'dhā' (to hold, bear)

Compound type : tatpuruṣa (ambhas+dhi)

• ambhas – water
  noun (neuter)
• dhi – holding, receptacle (from root dhā)
  noun (masculine)
  Derived from root 'dhā' (to hold)
  Root: dhā (class 3)

ऊर्म्यावर्तादयः (ūrmyāvartādayaḥ) - waves, whirlpools, and similar phenomena (waves, whirlpools, and others)

(noun)

Nominative, masculine, plural of ūrmyāvartādi

ūrmyāvartādi - waves, whirlpools, etc.

Compound formed by 'ūrmi' (wave), 'āvarta' (whirlpool), and 'ādi' (beginning, etc.) indicating a list.

Compound type : dvandva (ūrmi+āvarta+ādi)

• ūrmi – wave, billow, flow
  noun (masculine)
• āvarta – whirlpool, eddy, circle, revolution
  noun (masculine)
  Derived from root 'vṛt' with prefix 'ā'
  Prefix: ā
  Root: vṛt (class 1)
• ādi – beginning, and so on, etc.
  noun (masculine)

स्थिताः (sthitāḥ) - exist (situated, existing, stood, remaining)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, existing, remaining, firm

Past Passive Participle

Past Passive Participle of root 'sthā' (to stand)

Root: sthā (class 1)

ब्रह्मणि (brahmaṇi) - within the supreme reality (brahman) (in Brahman, in the sacred word)

(noun)

Locative, neuter, singular of brahman

brahman - the supreme reality, ultimate principle, universal spirit, sacred word/prayer

असंभवक्षोभे (asaṁbhavakṣobhe) - in the inherently undisturbed and unagitated (brahman) (in the impossibility of agitation, in the undisturbed state)

(adjective)

Locative, neuter, singular of asaṃbhavakṣobha

asaṁbhavakṣobha - where agitation is impossible, unagitated, undisturbed

Compound of 'asaṃbhava' (impossibility) and 'kṣobha' (agitation)

Compound type : bahuvrīhi (asaṃbhava+kṣobha)

• asaṃbhava – impossible, non-existence, unproduced
  adjective (masculine)
  Negative prefix 'a-' with 'saṃbhava' (possibility, origin)
  Prefix: sam
  Root: bhū (class 1)
• kṣobha – agitation, disturbance, excitement
  noun (masculine)
  Derived from root 'kṣubh' (to be agitated)
  Root: kṣubh (class 4)

जगत् (jagat) - the world, universe, moving, living

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving, living (being)

Present Active Participle

Present Active Participle of root 'gam' (to go, move)

Root: gam (class 1)

चित्तादयः (cittādayaḥ) - minds, and other such appearances (minds, and others)

(noun)

Nominative, masculine, plural of cittādi

cittādi - mind, intellect, etc.

Compound formed by 'citta' (mind) and 'ādi' (beginning, etc.) indicating a list.

Compound type : tatpuruṣa (citta+ādi)

• citta – mind, thought, consciousness, intellect
  noun (neuter)
  Derived from root 'cit' (to perceive, think)
  Root: cit (class 1)
• ādi – beginning, and so on, etc.
  noun (masculine)

तथा (tathā) - so, thus, similarly, in that manner

(indeclinable)