योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-34

चित्तमात्रे भ्रान्तिमात्रे स्वप्नमात्रात्मनि स्थिते ।
जगतीह पदार्थेभ्यः सत्यबुद्धिर्निवर्तते ॥ ३४ ॥

cittamātre bhrāntimātre svapnamātrātmani sthite ,
jagatīha padārthebhyaḥ satyabuddhirnivartate 34

34. cittamātre bhrāntimātre svapnamātrātmani sthite
jagati iha padārthebhyaḥ satyabuddhiḥ nivartate

34. iha jagati cittamātre bhrāntimātre svapnamātrātmani sthite,
padārthebhyaḥ satyabuddhiḥ nivartate

34. When this world (jagati) is perceived as merely mental (citta), as merely an illusion, or as having the nature of a mere dream, then the belief in the reality of objects (padārtha) ceases.

Words meanings summery:

• चित्तमात्रे (cittamātre) - when existing merely within thought (in mere thought, in the mind alone)

• भ्रान्तिमात्रे (bhrāntimātre) - when existing merely as illusion (in mere illusion)

• स्वप्नमात्रात्मनि (svapnamātrātmani) - when existing with the nature of a mere dream (in the nature of a mere dream)

• स्थिते (sthite) - when it is established (the world) (established, located, being)

• जगति (jagati) - in the world

• इह (iha) - here, in this world, in this case

• पदार्थेभ्यः (padārthebhyaḥ) - from objects, from things

• सत्यबुद्धिः (satyabuddhiḥ) - perception of reality, true understanding, belief in truth

• निवर्तते (nivartate) - ceases, withdraws, turns away

Words meanings and morphology

चित्तमात्रे (cittamātre) - when existing merely within thought (in mere thought, in the mind alone)

(adjective)

Locative, neuter, singular of cittamātra

cittamātra - mere thought, mind only

Compound of citta (mind) and mātra (mere)

Compound type : karmadhāraya (citta+mātra)

• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  Derived from root cit (to perceive, think)
  Root: cit (class 1)
• mātra – only, mere, just, nothing but
  indeclinable (neuter)

भ्रान्तिमात्रे (bhrāntimātre) - when existing merely as illusion (in mere illusion)

(adjective)

Locative, feminine, singular of bhrāntimātra

bhrāntimātra - mere illusion, only illusion

Compound of bhrānti (illusion) and mātra (mere)

Compound type : karmadhāraya (bhrānti+mātra)

• bhrānti – illusion, error, delusion, confusion
  noun (feminine)
  Derived from root bhram (to wander, to be confused)
  Root: bhram (class 1)
• mātra – only, mere, just, nothing but
  indeclinable (neuter)

स्वप्नमात्रात्मनि (svapnamātrātmani) - when existing with the nature of a mere dream (in the nature of a mere dream)

(noun)

Locative, masculine, singular of svapnamātrātman

svapnamātrātman - having the nature of a mere dream

Compound of svapna (dream), mātra (mere), and ātman (self, nature)

Compound type : tatpurusha (svapna+mātra+ātman)

• svapna – dream, sleep
  noun (masculine)
  Derived from root svap (to sleep)
  Root: svap (class 2)
• mātra – only, mere, just, nothing but
  indeclinable (neuter)
• ātman – self, soul, spirit, essence, nature
  noun (masculine)
  Root: an (class 2)

स्थिते (sthite) - when it is established (the world) (established, located, being)

(adjective)

Locative, neuter, singular of sthita

sthita - established, located, standing, situated, existing

Past Passive Participle

Derived from root sthā (to stand, to be, to remain) with kta suffix

Root: sthā (class 1)

Note: Agrees with 'jagati'

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam (to go, move)

Root: gam (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

पदार्थेभ्यः (padārthebhyaḥ) - from objects, from things

(noun)

Ablative, masculine, plural of padārtha

padārtha - object, thing, meaning of a word, category

Compound of pada (word, step) and artha (meaning, purpose, object)

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

सत्यबुद्धिः (satyabuddhiḥ) - perception of reality, true understanding, belief in truth

(noun)

Nominative, feminine, singular of satyabuddhi

satyabuddhi - true knowledge, perception of reality, right understanding

Compound of satya (truth, real) and buddhi (intellect, perception)

Compound type : karmadhāraya (satya+buddhi)

• satya – truth, reality, true, real
  noun (neuter)
  Derived from sat (being)
  Root: as (class 2)
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  Derived from root budh (to know, perceive)
  Root: budh (class 1)

निवर्तते (nivartate) - ceases, withdraws, turns away

(verb)

3rd person , singular, middle, present (lat) of nivṛt

Prefix: ni

Root: vṛt (class 1)