योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-25

यथा दीप्तानले लीनं सुवर्णं घृतमिन्धनम् ।
एकतां याति विज्ञाने तथा भुवनचित्तदृक् ॥ २५ ॥

yathā dīptānale līnaṃ suvarṇaṃ ghṛtamindhanam ,
ekatāṃ yāti vijñāne tathā bhuvanacittadṛk 25

25. yathā dīpta-anale līnam suvarṇam ghṛtam indhanam
ekatām yāti vijñāne tathā bhuvana-citta-dṛk

25. yathā suvarṇam ghṛtam indhanam dīpta-anale līnam
ekatām yāti tathā bhuvana-citta-dṛk vijñāne

25. Just as gold, ghee, and fuel, when absorbed into a blazing fire, attain a singular state, so too do the world, mind, and perception achieve oneness in true knowledge.

Words meanings summery:

• यथा (yathā) - as, just as, in the manner that

• दीप्त-अनले (dīpta-anale) - in the blazing fire, in the ignited fire

• लीनम् (līnam) - merged, absorbed, dissolved, clung to

• सुवर्णम् (suvarṇam) - gold, good color

• घृतम् (ghṛtam) - ghee, clarified butter

• इन्धनम् (indhanam) - fuel, kindling wood

• एकताम् (ekatām) - oneness, unity, singularity

• याति (yāti) - goes, attains, reaches

• विज्ञाने (vijñāne) - in true knowledge, in discernment, in specific knowledge

• तथा (tathā) - so, thus, in that manner

• भुवन-चित्त-दृक् (bhuvana-citta-dṛk) - the world, mind, and perception

Words meanings and morphology

यथा (yathā) - as, just as, in the manner that

(indeclinable)

Adverbial particle.

दीप्त-अनले (dīpta-anale) - in the blazing fire, in the ignited fire

(noun)

Locative, masculine, singular of dīpta-anala

dīpta-anala - blazing fire, ignited fire

Compound of dīpta (blazing) and anala (fire).

Compound type : karmadhāraya (dīpta+anala)

• dīpta – blazing, shining, ignited, inflamed
  adjective
  Past Passive Participle
  Derived from root dīp- 'to shine, burn'.
  Root: dīp (class 4)
• anala – fire, god of fire
  noun (masculine)
  Literally 'not-wind', one that does not breathe.
  Prefix: an

लीनम् (līnam) - merged, absorbed, dissolved, clung to

(adjective)

Nominative, neuter, singular of līna

līna - merged, absorbed, dissolved, clung to, hidden, disappeared

Past Passive Participle

From root lī- 'to cling, melt, merge'.

Root: lī (class 4)

सुवर्णम् (suvarṇam) - gold, good color

(noun)

Nominative, neuter, singular of suvarṇa

suvarṇa - gold, of good color, beautiful

Compound of su (good) and varṇa (color).

Compound type : karmadhāraya (su+varṇa)

• su – good, well, excellent
  indeclinable
  Prefix meaning 'good' or 'well'.
• varṇa – color, class, syllable, form
  noun (masculine)
  Derived from root vṛ- 'to cover, choose'.
  Root: vṛ (class 5)

Note: One of the subjects.

घृतम् (ghṛtam) - ghee, clarified butter

(noun)

Nominative, neuter, singular of ghṛta

ghṛta - ghee, clarified butter, sprinkled

Past Passive Participle (from ghṛ- to sprinkle)

Also a noun meaning ghee, often derived from root ghṛ- 'to sprinkle'.

Root: ghṛ (class 3)

इन्धनम् (indhanam) - fuel, kindling wood

(noun)

Nominative, neuter, singular of indhana

indhana - fuel, kindling wood, fire-wood

Derived from root indh- 'to kindle, light'.

Root: indh (class 7)

एकताम् (ekatām) - oneness, unity, singularity

(noun)

Accusative, feminine, singular of ekatā

ekatā - oneness, unity, singularity, identity

Derived from eka (one) + tā (suffix for abstract noun).

Note: Object of yāti.

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Present active, 3rd person singular

From root yā- (class 2) 'to go'.

Root: yā (class 2)

विज्ञाने (vijñāne) - in true knowledge, in discernment, in specific knowledge

(noun)

Locative, neuter, singular of vijñāna

vijñāna - knowledge, discernment, understanding, cognition, specific knowledge

Derived from root jñā- 'to know' with prefix vi-.

Prefix: vi

Root: jñā (class 9)

Note: Indicates the sphere or medium in which oneness is achieved.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Adverbial particle.

भुवन-चित्त-दृक् (bhuvana-citta-dṛk) - the world, mind, and perception

(noun)

Nominative, feminine, singular of bhuvana-citta-dṛk

bhuvana-citta-dṛk - the world, mind, and perception/vision (as a collective unit)

Dvandva (copulative) compound of bhuvana (world), citta (mind), and dṛk (vision/perception).

Compound type : dvandva (bhuvana+citta+dṛk)

• bhuvana – world, universe, being, dwelling
  noun (neuter)
  Derived from root bhū- 'to be'.
  Root: bhū (class 1)
• citta – mind, consciousness, thought, heart
  noun (neuter)
  Past Passive Participle (from cit- to perceive)
  Derived from root cit- 'to perceive, think'.
  Root: cit (class 1)
• dṛk – vision, perception, sight, eye
  noun (feminine)
  Derived from root dṛś- 'to see'.
  Root: dṛś (class 1)

Note: Represents a collection of entities acting as a single subject.