योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-43

नैवात्मानं न चाकाशं न शून्यं न च वेदनम् ।
अत्यन्तपरिणामेन पश्यन्पश्यति तत्पदम् ॥ ४३ ॥

naivātmānaṃ na cākāśaṃ na śūnyaṃ na ca vedanam ,
atyantapariṇāmena paśyanpaśyati tatpadam 43

43. na eva ātmānam na ca ākāśam na śūnyam na ca
vedanam atyantapariṇāmena paśyan paśyati tatpadam

43. atyantapariṇāmena paśyan tatpadam paśyati na
eva ātmānam na ca ākāśam na śūnyam na ca vedanam

43. One who perceives through a complete transformation (atyantapariṇāmena) sees that supreme state (tatpadam) where there is neither the self (ātman), nor space (ākāśa), nor emptiness (śūnya), nor even cognition (vedana).

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, only, certainly

• आत्मानम् (ātmānam) - the self (ātman)

• न (na) - not, no

• च (ca) - and, also, nor

• आकाशम् (ākāśam) - space, ether, sky

• न (na) - not, no

• शून्यम् (śūnyam) - emptiness, void, nothingness

• न (na) - not, no

• च (ca) - and, also, nor

• वेदनम् (vedanam) - cognition, knowing, sensation

• अत्यन्तपरिणामेन (atyantapariṇāmena) - by ultimate transformation, through complete modification

• पश्यन् (paśyan) - seeing, perceiving (one who sees)

• पश्यति (paśyati) - sees, perceives

• तत्पदम् (tatpadam) - that state, the supreme reality/state (pada)

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

आत्मानम् (ātmānam) - the self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, the ultimate reality (ātman)

न (na) - not, no

(indeclinable)

च (ca) - and, also, nor

(indeclinable)

आकाशम् (ākāśam) - space, ether, sky

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - space, ether, sky

न (na) - not, no

(indeclinable)

शून्यम् (śūnyam) - emptiness, void, nothingness

(noun)

Accusative, neuter, singular of śūnya

śūnya - empty, void; emptiness, void

न (na) - not, no

(indeclinable)

च (ca) - and, also, nor

(indeclinable)

वेदनम् (vedanam) - cognition, knowing, sensation

(noun)

Accusative, neuter, singular of vedana

vedana - knowing, understanding, sensation, cognition

Root: vid (class 2)

अत्यन्तपरिणामेन (atyantapariṇāmena) - by ultimate transformation, through complete modification

(noun)

Instrumental, masculine, singular of atyantapariṇāma

atyantapariṇāma - ultimate transformation, profound change

Compound type : Karmadhāraya (atyanta+pariṇāma)

• atyanta – ultimate, extreme, complete
  adjective (masculine)
• pariṇāma – transformation, change, evolution
  noun (masculine)
  Prefix: pari
  Root: nam (class 1)

पश्यन् (paśyan) - seeing, perceiving (one who sees)

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

present active participle

Root: dṛś (class 1)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

तत्पदम् (tatpadam) - that state, the supreme reality/state (pada)

(noun)

Accusative, neuter, singular of tatpada

tatpada - that state, the supreme state/place, the ultimate reality

Compound type : Tatpuruṣa (tad+pada)

• tad – that (demonstrative pronoun)
  pronoun (neuter)
• pada – step, foot, place, state, supreme state
  noun (neuter)