योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-13

पदे पदविदामेव तस्मिन्बोधगतिर्भवेत् ।
द्रष्ट्रणां शान्तदृश्यानामेवान्येषां न राघव ॥ १३ ॥

pade padavidāmeva tasminbodhagatirbhavet ,
draṣṭraṇāṃ śāntadṛśyānāmevānyeṣāṃ na rāghava 13

13. pade padavidām eva tasmin bodhagatiḥ bhavet
draṣṭr̥ṇām śāntadr̥śyānām eva anyeṣām na rāghava

13. rāghava tasmin pade bodhagatiḥ padavidām eva
draṣṭr̥ṇām śāntadr̥śyānām eva anyeṣām na bhavet

13. O Rāghava, in that ultimate state (pada), the realization of true understanding will occur only for those who comprehend that state (padavid), and indeed only for those seers (draṣṭṛ) whose perceived objects have become tranquil; it will not occur for others.

Words meanings summery:

• पदे (pade) - in that ultimate state (pada) (in the state, in the place, in the ultimate reality)

• पदविदाम् (padavidām) - of those who comprehend that state (pada) (of those who know the state/reality)

• एव (eva) - indeed, only

• तस्मिन् (tasmin) - in that (state) (in that, on that)

• बोधगतिः (bodhagatiḥ) - realization of true understanding (attainment of knowledge/understanding, realization of enlightenment)

• भवेत् (bhavet) - will occur (may be, should be, would occur)

• द्रष्ट्र्̥णाम् (draṣṭr̥ṇām) - of the seers, of the observers

• शान्तद्र्̥श्यानाम् (śāntadr̥śyānām) - of those whose seen objects are pacified/tranquil

• एव (eva) - indeed, only

• अन्येषाम् (anyeṣām) - of others

• न (na) - not, no

• राघव (rāghava) - O Rāghava (descendant of Raghu, referring to Rama or an interlocutor)

Words meanings and morphology

पदे (pade) - in that ultimate state (pada) (in the state, in the place, in the ultimate reality)

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, condition, word, ultimate reality

पदविदाम् (padavidām) - of those who comprehend that state (pada) (of those who know the state/reality)

(noun)

Genitive, masculine, plural of padavid

padavid - knower of the state/place/reality

compound of 'pada' (state) and 'vid' (knower)

Compound type : tatpurusha (pada+vid)

• pada – state, place, reality
  noun (neuter)
• vid – knower, perceiver
  noun (masculine)
  from root vid (to know)
  Root: vid (class 2)

एव (eva) - indeed, only

(indeclinable)

तस्मिन् (tasmin) - in that (state) (in that, on that)

(pronoun)

Locative, neuter, singular of tad

tad - that, this

Note: refers to 'pade'

बोधगतिः (bodhagatiḥ) - realization of true understanding (attainment of knowledge/understanding, realization of enlightenment)

(noun)

Nominative, feminine, singular of bodhagati

bodhagati - attainment of knowledge/understanding, realization of enlightenment

compound of 'bodha' (knowledge) and 'gati' (attainment)

Compound type : tatpurusha (bodha+gati)

• bodha – awakening, knowledge, awareness, understanding
  noun (masculine)
  from root budh (to awaken, know)
  Root: budh (class 1)
• gati – motion, movement, course, attainment, access
  noun (feminine)
  from root gam (to go)
  Root: gam (class 1)

भवेत् (bhavet) - will occur (may be, should be, would occur)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

द्रष्ट्र्̥णाम् (draṣṭr̥ṇām) - of the seers, of the observers

(noun)

Genitive, masculine, plural of draṣṭṛ

draṣṭṛ - seer, observer, witness

agent noun from root dṛś (to see)

Root: dṛś (class 1)

शान्तद्र्̥श्यानाम् (śāntadr̥śyānām) - of those whose seen objects are pacified/tranquil

(adjective)

Genitive, masculine, plural of śāntadr̥śya

śāntadr̥śya - whose seen objects are pacified/tranquil

compound of śānta (pacified) and dṛśya (that which is seen)

Compound type : bahuvrihi (śānta+dṛśya)

• śānta – pacified, calm, tranquil, ceased
  adjective (masculine)
  past passive participle
  from root śam (to be calm)
  Root: śam (class 4)
• dṛśya – to be seen, visible, an object of sight
  noun (neuter)
  gerundive
  from root dṛś (to see)
  Root: dṛś (class 1)

एव (eva) - indeed, only

(indeclinable)

अन्येषाम् (anyeṣām) - of others

(pronoun)

Genitive, masculine, plural of anya

anya - other, another

न (na) - not, no

(indeclinable)

राघव (rāghava) - O Rāghava (descendant of Raghu, referring to Rama or an interlocutor)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rama or another prince)

derived from Raghu