योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-19

सर्वात्मैवामलं ब्रह्म पिण्ड एक इव स्थितम् ।
नानाभाण्डात्म हेमैव यथान्तःस्थितरूपकम् ॥ १९ ॥

sarvātmaivāmalaṃ brahma piṇḍa eka iva sthitam ,
nānābhāṇḍātma hemaiva yathāntaḥsthitarūpakam 19

19. sarvātmā eva amalam brahma piṇḍaḥ ekaḥ iva sthitam
| nānābhāṇḍātma hema eva yathā antaḥsthitarūpakam ||

19. amalam sarvātmā eva brahma ekaḥ piṇḍaḥ iva sthitam (asti).
yathā nānābhāṇḍātma hema eva antaḥsthitarūpakam (asti)

19. The self of all (ātman), the stainless supreme reality (brahman), exists as one indivisible whole. This is just as gold, which is the intrinsic nature of various pots, exists as the essential form within them.

Words meanings summery:

• सर्वात्मा (sarvātmā) - the self of all (ātman) (the universal self, the self of all)

• एव (eva) - indeed, only, just, quite

• अमलम् (amalam) - stainless (stainless, pure, undefiled)

• ब्रह्म (brahma) - the supreme reality (brahman) (Brahman, the supreme reality)

• पिण्डः (piṇḍaḥ) - indivisible mass (lump, mass, ball, body)

• एकः (ekaḥ) - one (indivisible) (one, single, unique)

• इव (iva) - like, as, as it were

• स्थितम् (sthitam) - exists (situated, existing, stood, remaining)

• नानाभाण्डात्म (nānābhāṇḍātma) - which is the intrinsic nature of various pots (having the nature of various vessels/pots)

• हेम (hema) - gold

• एव (eva) - indeed, only, just, quite

• यथा (yathā) - as, just as, in which manner

• अन्तःस्थितरूपकम् (antaḥsthitarūpakam) - the essential form within them (a form situated within, an ornament existing internally)

Words meanings and morphology

सर्वात्मा (sarvātmā) - the self of all (ātman) (the universal self, the self of all)

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - the self of all, the universal spirit or soul

Compound of 'sarva' (all) and 'ātman' (self)

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

एव (eva) - indeed, only, just, quite

(indeclinable)

अमलम् (amalam) - stainless (stainless, pure, undefiled)

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, stainless, free from dirt/impurity

Negative prefix 'a-' with 'mala' (dirt, impurity)

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-, un-
  indeclinable
  Negative prefix
• mala – dirt, impurity, stain
  noun (neuter)

ब्रह्म (brahma) - the supreme reality (brahman) (Brahman, the supreme reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the supreme reality, ultimate principle, universal spirit, sacred word/prayer

पिण्डः (piṇḍaḥ) - indivisible mass (lump, mass, ball, body)

(noun)

Nominative, masculine, singular of piṇḍa

piṇḍa - lump, ball, mass, body, aggregate

एकः (ekaḥ) - one (indivisible) (one, single, unique)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

इव (iva) - like, as, as it were

(indeclinable)

स्थितम् (sthitam) - exists (situated, existing, stood, remaining)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, remaining, firm

Past Passive Participle

Past Passive Participle of root 'sthā' (to stand)

Root: sthā (class 1)

नानाभाण्डात्म (nānābhāṇḍātma) - which is the intrinsic nature of various pots (having the nature of various vessels/pots)

(adjective)

Nominative, neuter, singular of nānābhāṇḍātman

nānābhāṇḍātman - having the nature of various vessels/pots

Compound of 'nānā' (various), 'bhāṇḍa' (pot/vessel), and 'ātman' (self/nature)

Compound type : bahuvrīhi (nānā+bhāṇḍa+ātman)

• nānā – various, diverse, manifold
  indeclinable
• bhāṇḍa – pot, vessel, ware
  noun (neuter)
• ātman – self, soul, spirit, essence, nature
  noun (masculine)

हेम (hema) - gold

(noun)

Nominative, neuter, singular of heman

heman - gold

एव (eva) - indeed, only, just, quite

(indeclinable)

यथा (yathā) - as, just as, in which manner

(indeclinable)

अन्तःस्थितरूपकम् (antaḥsthitarūpakam) - the essential form within them (a form situated within, an ornament existing internally)

(noun)

Nominative, neuter, singular of antaḥsthitarūpaka

antaḥsthitarūpaka - a form, figure, or ornament situated within

Compound of 'antar' (within), 'sthita' (situated), and 'rūpaka' (form/ornament)

Compound type : tatpuruṣa (antar+sthita+rūpaka)

• antar – within, inside
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'sthā' (to stand)
  Root: sthā (class 1)
• rūpaka – form, figure, ornament, metaphor
  noun (neuter)