योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-7

अनाद्यन्तावभासात्मा बोध आत्मनि संस्थितः ।
नानापदार्थरूपेण कमूर्म्यादितया यथा ॥ ७ ॥

anādyantāvabhāsātmā bodha ātmani saṃsthitaḥ ,
nānāpadārtharūpeṇa kamūrmyāditayā yathā 7

7. anādyantāvabhāsātmā bodhaḥ ātmani saṃsthitaḥ
| nānāpadārtharūpeṇa kamūrmyāditayā yathā ||

7. anādyantāvabhāsātmā bodhaḥ ātmani saṃsthitaḥ yathā kamūrmyāditayā,
(tathā) nānāpadārtharūpeṇa (bhāti)

7. The consciousness (bodha) which is the very essence of the self (ātman), without beginning or end and self-luminous, is established within the self (ātman). It manifests itself in the form of various objects, just as ripples appear in water.

Words meanings summery:

• अनाद्यन्तावभासात्मा (anādyantāvabhāsātmā) - the self which is beginningless, endless, and self-luminous consciousness

• बोधः (bodhaḥ) - consciousness, awareness, understanding

• आत्मनि (ātmani) - in the self, within the consciousness

• संस्थितः (saṁsthitaḥ) - established, situated, fixed

• नानापदार्थरूपेण (nānāpadārtharūpeṇa) - in the form of various objects

• कमूर्म्यादितया (kamūrmyāditayā) - by means of water, waves, and so forth; like water, waves, etc.

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

अनाद्यन्तावभासात्मा (anādyantāvabhāsātmā) - the self which is beginningless, endless, and self-luminous consciousness

(adjective)

Nominative, masculine, singular of anādyantāvabhāsātman

anādyantāvabhāsātman - the self (ātman) that shines (avabhāsa) without beginning (anādi) or end (ananta)

Compound type : Bahuvrīhi (anādi+ananta+avabhāsa+ātman)

• anādi – without beginning, eternal
  adjective
  Negative prefix 'an' + 'ādi' (beginning)
  Prefix: an
• ananta – endless, infinite
  adjective
  Negative prefix 'an' + 'anta' (end)
  Prefix: an
• avabhāsa – shining, lustre, manifestation, appearance
  noun (masculine)
  Prefix: ava
  Root: bhās (class 1)
• ātman – self, soul, consciousness, spirit
  noun (masculine)

बोधः (bodhaḥ) - consciousness, awareness, understanding

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness, awareness, knowledge, understanding

Root: budh (class 1)

आत्मनि (ātmani) - in the self, within the consciousness

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, consciousness, spirit, essence

संस्थितः (saṁsthitaḥ) - established, situated, fixed

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, situated, fixed, standing together

Past Passive Participle

Derived from root 'sthā' with prefix 'sam'

Prefix: sam

Root: sthā (class 1)

नानापदार्थरूपेण (nānāpadārtharūpeṇa) - in the form of various objects

(noun)

Instrumental, neuter, singular of nānāpadārtharūpa

nānāpadārtharūpa - having the form of various objects

Compound type : Tatpuruṣa (nānā+padārtha+rūpa)

• nānā – various, manifold, diverse
  indeclinable
• padārtha – object, thing, category, meaning of a word
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

कमूर्म्यादितया (kamūrmyāditayā) - by means of water, waves, and so forth; like water, waves, etc.

(noun)

Instrumental, feminine, singular of kamūrmyāditā

kamūrmyāditā - the state of being water, waves, etc.

Compound type : Dvaṅdva/Tatpuruṣa (kam+ūrmi+ādi+tā)

• kam – water
  noun (neuter)
• ūrmi – wave, ripple, surge
  noun (masculine)
• ādi – beginning, and so forth, etc.
  noun (masculine/neuter)
• tā – suffix forming abstract nouns, 'state of being'
  suffix (feminine)
  Suffix to form feminine abstract nouns, e.g., 'puruṣatā' (manhood)

यथा (yathā) - just as, as, in which way

(indeclinable)