योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-46

भवत्येकसमाधानसौम्यात्मा व्योमनिर्मलः ।
तिष्ठत्यपगतासङ्गः स्थित एवाप्यसत्समः ॥ ४६ ॥

bhavatyekasamādhānasaumyātmā vyomanirmalaḥ ,
tiṣṭhatyapagatāsaṅgaḥ sthita evāpyasatsamaḥ 46

46. bhavati ekasamādhānasoumyātmā vyomanirmalaḥ
tiṣṭhati apagatasangaḥ sthitaḥ eva api asatsamaḥ

46. ekasamādhānasoumyātmā vyomanirmalaḥ bhavati
apagatasangaḥ sthitaḥ eva api asatsamaḥ tiṣṭhati

46. One whose inner self (ātman) becomes gentle and serene through singular concentration becomes as pure as the sky. Having cast off all attachment, he remains steadfast, indeed, appearing as if non-existent.

Words meanings summery:

• भवति (bhavati) - becomes (becomes, exists, happens)

• एकसमाधानसोउम्यात्मा (ekasamādhānasoumyātmā) - whose self is gentle due to singular concentration

• व्योमनिर्मलः (vyomanirmalaḥ) - pure like the sky, spotless as the ether

• तिष्ठति (tiṣṭhati) - remains, stays (stands, remains, stays, exists)

• अपगतसन्गः (apagatasangaḥ) - having cast off attachment (one from whom attachment has departed, devoid of attachment)

• स्थितः (sthitaḥ) - steady, steadfast (standing, steady, established, remaining)

• एव (eva) - indeed (indeed, certainly, only, just)

• अपि (api) - even, appearing as if (also, even, too)

• असत्समः (asatsamaḥ) - like something non-existent (equal to the non-existent, like the unreal)

Words meanings and morphology

भवति (bhavati) - becomes (becomes, exists, happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular, Parasmaipada

Root: bhū (class 1)

एकसमाधानसोउम्यात्मा (ekasamādhānasoumyātmā) - whose self is gentle due to singular concentration

(adjective)

Nominative, masculine, singular of ekasamādhānasoumyātman

ekasamādhānasoumyātman - one whose self (ātman) is gentle/serene due to singular concentration

Bahuvrīhi compound

Compound type : bahuvrīhi (eka+samādhāna+soumya+ātman)

• eka – one, singular, principal
  numeral adjective (masculine)
• samādhāna – concentration, absorption, profound meditation, composure
  noun (neuter)
  From sam-ā-dhā + lyuṭ
  Prefixes: sam+ā
  Root: dhā (class 3)
• soumya – gentle, serene, benevolent, moon-like
  adjective (masculine)
  From soma + yañ
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Ending in -ā as it is a masculine nominative singular form of an ātman-ending compound.

व्योमनिर्मलः (vyomanirmalaḥ) - pure like the sky, spotless as the ether

(adjective)

Nominative, masculine, singular of vyomanirmala

vyomanirmala - pure as the sky

Tatpuruṣa compound (vyomavat nirmala) or Bahuvrīhi (vyoma iva nirmalaḥ yaḥ saḥ)

Compound type : tatpuruṣa (vyoman+nirmala)

• vyoman – sky, atmosphere, ether
  noun (neuter)
• nirmala – pure, spotless, clear, stainless
  adjective (masculine)
  From nir-mala
  Prefix: nis

Note: Refers to the same person as ekasamādhānasoumyātmā.

तिष्ठति (tiṣṭhati) - remains, stays (stands, remains, stays, exists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active Indicative

3rd person singular, Parasmaipada

Root: sthā (class 1)

अपगतसन्गः (apagatasangaḥ) - having cast off attachment (one from whom attachment has departed, devoid of attachment)

(adjective)

Nominative, masculine, singular of apagatasanga

apagatasanga - one from whom attachment has gone away

Bahuvrīhi compound

Compound type : bahuvrīhi (apagata+sanga)

• apagata – gone away, removed, departed
  past passive participle (masculine)
  Past Passive Participle
  From apa-gam
  Prefix: apa
  Root: gam (class 1)
• sanga – attachment, clinging, association
  noun (masculine)
  From sañj + ghañ
  Root: sañj (class 1)

स्थितः (sthitaḥ) - steady, steadfast (standing, steady, established, remaining)

(past passive participle)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

अपि (api) - even, appearing as if (also, even, too)

(indeclinable)

असत्समः (asatsamaḥ) - like something non-existent (equal to the non-existent, like the unreal)

(adjective)

Nominative, masculine, singular of asatsama

asatsama - like the non-existent, equal to the unreal

Tatpuruṣa compound (asataḥ samaḥ)

Compound type : tatpuruṣa (asat+sama)

• asat – non-existent, unreal, false, unrighteous
  adjective (neuter)
  From a + sat (present participle of as)
  Prefix: a
  Root: as (class 2)
• sama – equal, like, same, tranquil
  adjective (masculine)

Note: Refers to the yogi.