योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-51, verse-8

बाह्यं न विद्यते किंचिद्बोधः स्फुरति बाह्यवत् ।
उदेति बोधहृदयाद्बीजादिव वरद्रुमः ॥ ८ ॥

bāhyaṃ na vidyate kiṃcidbodhaḥ sphurati bāhyavat ,
udeti bodhahṛdayādbījādiva varadrumaḥ 8

8. bāhyaṃ na vidyate kiñcit bodhaḥ sphurati bāhyavat
| udeti bodha-hṛdayāt bījāt iva vara-drumaḥ ||

8. kiñcit bāhyaṃ na vidyate bodhaḥ bāhyavat sphurati
bodha-hṛdayāt bījāt iva vara-drumaḥ udeti

8. Nothing external truly exists; consciousness (bodha) shines forth, appearing as if it were external. From the very core (hṛdaya) of consciousness (bodha), it arises just as a magnificent tree sprouts from a seed.

Words meanings summery:

• बाह्यम् (bāhyam) - external, outward

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

• किञ्चित् (kiñcit) - anything, something

• बोधः (bodhaḥ) - consciousness, awareness

• स्फुरति (sphurati) - shines, vibrates, manifests

• बाह्यवत् (bāhyavat) - like an external thing, as if external

• उदेति (udeti) - arises, comes forth

• बोध-हृदयात् (bodha-hṛdayāt) - from the heart/core of consciousness

• बीजात् (bījāt) - from a seed

• इव (iva) - like, as, as if

• वर-द्रुमः (vara-drumaḥ) - a magnificent tree, an excellent tree

Words meanings and morphology

बाह्यम् (bāhyam) - external, outward

(adjective)

Nominative, neuter, singular of bāhya

bāhya - external, outward, foreign, belonging to the outside

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little

Derived from 'kim' (who/what) + 'cit' (an indefinite particle)

बोधः (bodhaḥ) - consciousness, awareness

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness, awareness, knowledge, understanding

Root: budh (class 1)

स्फुरति (sphurati) - shines, vibrates, manifests

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

बाह्यवत् (bāhyavat) - like an external thing, as if external

(indeclinable)

Formed by adding the suffix '-vat' (like, as) to 'bāhya'

उदेति (udeti) - arises, comes forth

(verb)

3rd person , singular, active, present (laṭ) of udi

From root 'i' (to go) with prefix 'ud'

Prefix: ud

Root: i (class 2)

बोध-हृदयात् (bodha-hṛdayāt) - from the heart/core of consciousness

(noun)

Ablative, neuter, singular of bodha-hṛdaya

bodha-hṛdaya - heart/core of consciousness

Compound type : Tatpuruṣa (bodha+hṛdaya)

• bodha – consciousness, awareness, knowledge
  noun (masculine)
  Root: budh (class 1)
• hṛdaya – heart, core, center, mind
  noun (neuter)

बीजात् (bījāt) - from a seed

(noun)

Ablative, neuter, singular of bīja

bīja - seed, origin, germ, element

इव (iva) - like, as, as if

(indeclinable)

वर-द्रुमः (vara-drumaḥ) - a magnificent tree, an excellent tree

(noun)

Nominative, masculine, singular of varadruma

varadruma - excellent tree, magnificent tree, wish-granting tree

Compound type : Karmadhāraya (vara+druma)

• vara – excellent, best, boon, choice
  adjective
• druma – tree, plant
  noun (masculine)