योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-47, verse-25

अथ तं द्रष्टुमायान्ति सौहार्देनैव साधवः ।
भूमाविवोदितं चन्द्रं विस्मयोत्फुल्ललोचनाः ॥ २५ ॥

atha taṃ draṣṭumāyānti sauhārdenaiva sādhavaḥ ,
bhūmāvivoditaṃ candraṃ vismayotphullalocanāḥ 25

25. atha tam draṣṭum āyānti sauhārdena eva sādhavaḥ
bhūmau iva uditam candram vismayotphullalocanāḥ

25. atha sādhavaḥ vismayotphullalocanāḥ sauhārdena
eva tam bhūmau iva uditam candram draṣṭum āyānti

25. Then, good people, their eyes wide open in wonder, come to see him with sincere affection, just as they would a moon that has risen on the earth.

Words meanings summery:

• अथ (atha) - then, subsequently (then, now, therefore, moreover)

• तम् (tam) - him (referring to the wise person described in previous verses) (him, that)

• द्रष्टुम् (draṣṭum) - to see (him) (to see, for seeing)

• आयान्ति (āyānti) - they come (they come, they arrive)

• सौहार्देन (sauhārdena) - with sincere affection (with goodwill, with friendship, with affection)

• एव (eva) - indeed, just (indeed, only, certainly, just)

• साधवः (sādhavaḥ) - good people, sages (good people, righteous ones, sages)

• भूमौ (bhūmau) - on the earth (on the earth, in the ground)

• इव (iva) - just as, like (like, as, as if)

• उदितम् (uditam) - risen, emerged (risen, ascended, appeared, said)

• चन्द्रम् (candram) - the moon (moon)

• विस्मयोत्फुल्ललोचनाः (vismayotphullalocanāḥ) - their eyes wide open in wonder (with eyes wide open in wonder, having eyes blooming with astonishment)

Words meanings and morphology

अथ (atha) - then, subsequently (then, now, therefore, moreover)

(indeclinable)

तम् (tam) - him (referring to the wise person described in previous verses) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Accusative singular of the pronoun 'tad' in masculine.

द्रष्टुम् (draṣṭum) - to see (him) (to see, for seeing)

(indeclinable)

infinitive

root dṛś + tumun suffix

Root: dṛś (class 1)

Note: Infinitive form of the verb.

आयान्ति (āyānti) - they come (they come, they arrive)

(verb)

3rd person , plural, active, present (laṭ) of yā

present active

root yā (class 2) with upasarga ā, 3rd plural present active

Prefix: ā

Root: yā (class 2)

सौहार्देन (sauhārdena) - with sincere affection (with goodwill, with friendship, with affection)

(noun)

Instrumental, neuter, singular of sauhārda

sauhārda - friendship, goodwill, affection, sincerity

derived from suhṛd (friend)

एव (eva) - indeed, just (indeed, only, certainly, just)

(indeclinable)

साधवः (sādhavaḥ) - good people, sages (good people, righteous ones, sages)

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, righteous, virtuous, holy man, sage

derived from root sādh (to accomplish)

Root: sādh (class 5)

भूमौ (bhūmau) - on the earth (on the earth, in the ground)

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, soil, land

इव (iva) - just as, like (like, as, as if)

(indeclinable)

उदितम् (uditam) - risen, emerged (risen, ascended, appeared, said)

(adjective)

Accusative, masculine, singular of udita

udita - risen, appeared, said, spoken, elevated

Past Passive Participle

upasarga ud + root i (to go) + kta suffix

Prefix: ud

Root: i (class 2)

Note: Qualifies 'candram'.

चन्द्रम् (candram) - the moon (moon)

(noun)

Accusative, masculine, singular of candra

candra - moon, luminous, shining

Note: Object of 'draṣṭum'.

विस्मयोत्फुल्ललोचनाः (vismayotphullalocanāḥ) - their eyes wide open in wonder (with eyes wide open in wonder, having eyes blooming with astonishment)

(adjective)

Nominative, masculine, plural of vismayotphullalocana

vismayotphullalocana - having eyes wide open in wonder

Compound type : bahuvrīhi (vismaya+utphulla+locana)

• vismaya – wonder, astonishment, surprise
  noun (masculine)
  from vi-smi (to wonder)
  Prefix: vi
  Root: smi (class 1)
• utphulla – blooming, wide open, expanded
  adjective (neuter)
  Past Passive Participle
  upasarga ut + root phal (to burst, to bloom)
  Prefix: ut
  Root: phal (class 1)
• locana – eye, seeing
  noun (neuter)
  from root loc (to see)
  Root: loc (class 1)

Note: Qualifies 'sādhavaḥ'.

Previous Verse Next Verse