योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-47, verse-23

भोगानां द्वेषणेनान्तर्लज्जमानो मनस्यपि ।
भोगानामप्यसंपत्त्या परमं परितुष्यति ॥ २३ ॥

bhogānāṃ dveṣaṇenāntarlajjamāno manasyapi ,
bhogānāmapyasaṃpattyā paramaṃ parituṣyati 23

23. bhogānām dveṣaṇena antar lajjamānaḥ manasi api
bhogānām api asampattyā paramam parituṣyati

23. (saḥ) manasi api bhogānām dveṣaṇena antar lajjamānaḥ (san),
bhogānām asampattyā api paramam parituṣyati

23. Feeling inwardly ashamed even in his mind due to his aversion to worldly pleasures, he becomes supremely content even by the absence or non-acquisition of such enjoyments.

Words meanings summery:

• भोगानाम् (bhogānām) - of enjoyments, of pleasures, of worldly possessions

• द्वेषणेन (dveṣaṇena) - by aversion, by hatred, by disgust

• अन्तर् (antar) - inwardly, internally, within

• लज्जमानः (lajjamānaḥ) - being ashamed, feeling shame

• मनसि (manasi) - in the mind

• अपि (api) - even, also, too

• भोगानाम् (bhogānām) - of enjoyments, of pleasures, of worldly possessions

• अपि (api) - even, also, too

• असम्पत्त्या (asampattyā) - by non-acquisition, by absence, by lack of attainment

• परमम् (paramam) - supremely, exceedingly, greatly

• परितुष्यति (parituṣyati) - he is supremely pleased, he is very content

Words meanings and morphology

भोगानाम् (bhogānām) - of enjoyments, of pleasures, of worldly possessions

(noun)

Genitive, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience

Derived from root 'bhuj' (to enjoy, eat).

Root: bhuj (class 7)

द्वेषणेन (dveṣaṇena) - by aversion, by hatred, by disgust

(noun)

Instrumental, neuter, singular of dveṣaṇa

dveṣaṇa - hatred, aversion, causing hatred

Noun of action

Derived from root 'dviṣ' (to hate) with the suffix '-ana'.

Root: dviṣ (class 2)

अन्तर् (antar) - inwardly, internally, within

(indeclinable)

लज्जमानः (lajjamānaḥ) - being ashamed, feeling shame

(participle)

Nominative, masculine, singular of lajjamāna

lajjamāna - being ashamed, blushing

Present Middle Participle

Derived from root 'lajj' (to be ashamed) with the 'śānac' (māna) suffix.

Root: lajj (class 1)

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

अपि (api) - even, also, too

(indeclinable)

भोगानाम् (bhogānām) - of enjoyments, of pleasures, of worldly possessions

(noun)

Genitive, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience

Derived from root 'bhuj' (to enjoy, eat).

Root: bhuj (class 7)

अपि (api) - even, also, too

(indeclinable)

असम्पत्त्या (asampattyā) - by non-acquisition, by absence, by lack of attainment

(noun)

Instrumental, feminine, singular of asampatti

asampatti - non-acquisition, non-occurrence, lack of attainment

Compound of 'a' (not) and 'sampatti' (acquisition, attainment).

Compound type : Nañ-tatpuruṣa (a+sampatti)

• a – not, non-
  indeclinable
• sampatti – acquisition, attainment, success, wealth
  noun (feminine)
  Derived from root 'pad' (to go, fall) with prefix 'sam'.
  Prefix: sam
  Root: pad (class 4)

परमम् (paramam) - supremely, exceedingly, greatly

(indeclinable)

Note: Used adverbially (neuter accusative singular).

परितुष्यति (parituṣyati) - he is supremely pleased, he is very content

(verb)

3rd person , singular, active, present indicative (lat) of parituṣ

Prefix: pari

Root: tuṣ (class 4)

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