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7,47

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-47, verse-2

पूर्वं विवेककणिका यदा स्वहृदि जायते ।
संसारनिर्वेदमयी कारणाद्वाप्यकारणात् ॥ २ ॥
pūrvaṃ vivekakaṇikā yadā svahṛdi jāyate ,
saṃsāranirvedamayī kāraṇādvāpyakāraṇāt 2
2. pūrvaṃ vivekakaṇikā yadā svahṛdi jāyate
saṃsāranirvedamayī kāraṇāt vā api akāraṇāt
2. pūrvaṃ yadā saṃsāranirvedamayī vivekakaṇikā
svahṛdi kāraṇāt vā api akāraṇāt jāyate
2. First, when a tiny spark of discernment (viveka), imbued with detachment from worldly existence (saṃsāra), arises in one's own heart, whether with a specific cause or without any apparent reason.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पूर्वम् (pūrvam) - first, before, previously
  • विवेककणिका (vivekakaṇikā) - a tiny particle of discernment, a spark of discrimination
  • यदा (yadā) - when
  • स्वहृदि (svahṛdi) - in one's own heart
  • जायते (jāyate) - is born, arises, comes into being
  • संसारनिर्वेदमयी (saṁsāranirvedamayī) - consisting of detachment from worldly existence, full of indifference to transmigration
  • कारणात् (kāraṇāt) - from a cause, due to a reason
  • वा (vā) - or
  • अपि (api) - even, also, too
  • अकारणात् (akāraṇāt) - without a cause, from no reason

Words meanings and morphology

पूर्वम् (pūrvam) - first, before, previously
(indeclinable)
विवेककणिका (vivekakaṇikā) - a tiny particle of discernment, a spark of discrimination
(noun)
Nominative, feminine, singular of vivekakaṇikā
vivekakaṇikā - a small particle or spark of discernment
Compound type : tatpuruṣa (viveka+kaṇikā)
  • viveka – discernment, discrimination, distinguishing, judgment
    noun (masculine)
    Derived from root vic with prefix vi
    Prefix: vi
    Root: vic (class 7)
  • kaṇikā – a small particle, a drop, a spark
    noun (feminine)
यदा (yadā) - when
(indeclinable)
स्वहृदि (svahṛdi) - in one's own heart
(noun)
Locative, neuter, singular of svahṛd
svahṛd - one's own heart
Compound type : tatpuruṣa (sva+hṛd)
  • sva – own, self, personal
    adjective (neuter)
  • hṛd – heart, mind, soul
    noun (neuter)
जायते (jāyate) - is born, arises, comes into being
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
संसारनिर्वेदमयी (saṁsāranirvedamayī) - consisting of detachment from worldly existence, full of indifference to transmigration
(adjective)
Nominative, feminine, singular of saṃsāranirvedamayī
saṁsāranirvedamayī - composed of or characterized by detachment from worldly existence
Compound type : tatpuruṣa (saṃsāra+nirveda+mayī)
  • saṃsāra – transmigration, worldly existence, cycle of birth and death
    noun (masculine)
    Prefix: sam
    Root: sṛ (class 1)
  • nirveda – detachment, indifference, disgust, despondency
    noun (masculine)
    Derived from root vid with prefix nir
    Prefix: nis
    Root: vid (class 6)
  • mayī – consisting of, made of, full of
    suffix (feminine)
    Feminine form of the suffix -maya
कारणात् (kāraṇāt) - from a cause, due to a reason
(noun)
Ablative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument, motive
Derived from root kṛ
Root: kṛ (class 8)
वा (vā) - or
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
अकारणात् (akāraṇāt) - without a cause, from no reason
(noun)
Ablative, neuter, singular of akāraṇa
akāraṇa - without a cause, motiveless, causeless
Compound type : nañ-tatpuruṣa (a+kāraṇa)
  • a – not, non-, un-
    prefix
  • kāraṇa – cause, reason
    noun (neuter)
    Root: kṛ (class 8)