योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-47, verse-15

अन्तरेवानुभवति सर्वार्थान्प्रतिबिम्बितान् ।
आदर्शवदशेषेण प्रज्ञा नैर्मल्यशालिनी ॥ १५ ॥

antarevānubhavati sarvārthānpratibimbitān ,
ādarśavadaśeṣeṇa prajñā nairmalyaśālinī 15

15. antare eva anubhavati sarvārthān pratibimbitān
ādarśavat aśeṣeṇa prajñā nairmalyashālinī

15. nairmalyashālinī prajñā antare eva pratibimbitān sarvārthān ādarśavat aśeṣeṇa anubhavati.

15. Wisdom, which is endowed with utmost purity, perceives and realizes all meanings and objects reflected within itself completely, just like a mirror.

Words meanings summery:

• अन्तरे (antare) - within, inside, internally

• एव (eva) - indeed, only, just, exactly

• अनुभवति (anubhavati) - perceives, experiences, realizes, feels

• सर्वार्थान् (sarvārthān) - all meanings, all objects, all purposes

• प्रतिबिम्बितान् (pratibimbitān) - reflected, mirrored, imaged

• आदर्शवत् (ādarśavat) - like a mirror, as a mirror

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• प्रज्ञा (prajñā) - wisdom, discernment, intellect

• नैर्मल्यस्हालिनी (nairmalyashālinī) - endowed with purity, shining with clarity

Words meanings and morphology

अन्तरे (antare) - within, inside, internally

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

अनुभवति (anubhavati) - perceives, experiences, realizes, feels

(verb)

3rd person , singular, active, present (laṭ) of anu + bhū

Prefix: anu

Root: bhū (class 1)

सर्वार्थान् (sarvārthān) - all meanings, all objects, all purposes

(noun)

Accusative, masculine, plural of sarvārtha

sarvārtha - every object, all meanings, all purposes

Compound type : karmadhāraya (sarva+artha)

• sarva – all, every, whole, entire
  pronoun/adjective
• artha – meaning, object, purpose, thing
  noun (masculine)

प्रतिबिम्बितान् (pratibimbitān) - reflected, mirrored, imaged

(adjective)

Accusative, masculine, plural of pratibimbita

pratibimbita - reflected, mirrored, having an image

Past Passive Participle

Derived from pratibimba (reflection, image) with suffix -ita (indicating possession or being related to). Also consider as a PPP from prati-√bimb (to reflect).

आदर्शवत् (ādarśavat) - like a mirror, as a mirror

(indeclinable)

Formed by adding the suffix -vat (like, as) to the noun 'ādarśa' (mirror).

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - entire, complete, without remainder

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, non-, un-
  prefix
• śeṣa – remainder, residue, balance
  noun (masculine)
  Root: śiṣ (class 7)

Note: Used adverbially to mean 'completely'.

प्रज्ञा (prajñā) - wisdom, discernment, intellect

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, discernment, intelligence, understanding

Prefix: pra

Root: jñā (class 9)

नैर्मल्यस्हालिनी (nairmalyashālinī) - endowed with purity, shining with clarity

(adjective)

Nominative, feminine, singular of nairmalyashālin

nairmalyashālin - possessing purity, shining with clearness

Compound type : bahuvrīhi (nairmalya+śālin)

• nairmalya – purity, clearness, spotlessness, freedom from dirt
  noun (neuter)
  Derived from nirmala (pure, clear) with suffix -ya (abstract noun).
• śālin – possessing, endowed with, adorned with, shining with
  adjective
  Suffix -in added to a noun (often implying excellence or beauty).

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