योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-47, verse-24
स्वा एवोपहसत्यन्तस्तरुणीस्तरलक्रियाः ।
खेदस्मेरमुखो जातीर्जातिस्मर इवाधमः ॥ २४ ॥
खेदस्मेरमुखो जातीर्जातिस्मर इवाधमः ॥ २४ ॥
svā evopahasatyantastaruṇīstaralakriyāḥ ,
khedasmeramukho jātīrjātismara ivādhamaḥ 24
khedasmeramukho jātīrjātismara ivādhamaḥ 24
24.
svāḥ eva upahasati antar taruṇīḥ taralakriyāḥ
khedasmeramukhaḥ jātīḥ jātismaraḥ iva adhamaḥ
khedasmeramukhaḥ jātīḥ jātismaraḥ iva adhamaḥ
24.
(saḥ) khedasmeramukhaḥ san,
antar svāḥ eva taruṇīḥ taralakriyāḥ upahasati,
adhamaḥ jātiśvaraḥ jātīḥ iva
antar svāḥ eva taruṇīḥ taralakriyāḥ upahasati,
adhamaḥ jātiśvaraḥ jātīḥ iva
24.
He inwardly ridicules his own youthful and fickle past actions, his face bearing a smile of weariness or regret, just as a base person (adhama) with memory of past lives (jātismara) scoffs at his previous existences.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वाः (svāḥ) - his own youthful and fickle actions (his own, belonging to himself)
- एव (eva) - indeed, only, certainly
- उपहसति (upahasati) - he laughs at, he ridicules, he scoffs at
- अन्तर् (antar) - inwardly, internally, within
- तरुणीः (taruṇīḥ) - youthful actions (implied noun 'kriyāḥ') (youthful (feminine plural accusative), young women)
- तरलक्रियाः (taralakriyāḥ) - fickle actions, unsteady activities, wavering deeds
- खेदस्मेरमुखः (khedasmeramukhaḥ) - with a face smiling due to weariness/regret, having a sorrowful smile on the face
- जातीः (jātīḥ) - births, existences, classes, species
- जातिस्मरः (jātismaraḥ) - one who remembers past lives, a jātismara
- इव (iva) - like, as, as if
- अधमः (adhamaḥ) - base, ignoble, lowest, wretched person
Words meanings and morphology
स्वाः (svāḥ) - his own youthful and fickle actions (his own, belonging to himself)
(adjective)
Accusative, feminine, plural of sva
sva - one's own, self, own property
Note: Agrees with implied 'kriyāḥ' (actions) or 'taruṇīḥ'.
एव (eva) - indeed, only, certainly
(indeclinable)
उपहसति (upahasati) - he laughs at, he ridicules, he scoffs at
(verb)
3rd person , singular, active, present indicative (lat) of upahas
Prefix: upa
Root: has (class 1)
अन्तर् (antar) - inwardly, internally, within
(indeclinable)
तरुणीः (taruṇīḥ) - youthful actions (implied noun 'kriyāḥ') (youthful (feminine plural accusative), young women)
(adjective)
Accusative, feminine, plural of taruṇī
taruṇī - young woman, youthful
Feminine form of 'taruṇa' (young).
Note: Modifies implied 'actions' (kriyāḥ).
तरलक्रियाः (taralakriyāḥ) - fickle actions, unsteady activities, wavering deeds
(adjective)
Accusative, feminine, plural of taralakriyā
taralakriyā - fickle in action, having unsteady actions
Compound of 'tarala' (fickle, unsteady) and 'kriyā' (action).
Compound type : Bahuvrīhi (tarala+kriyā)
- tarala – fickle, unsteady, wavering, trembling
adjective (masculine) - kriyā – action, deed, activity
noun (feminine)
Derived from root 'kṛ' (to do, make).
Root: kṛ (class 8)
Note: Modifies implied 'actions' (kriyāḥ).
खेदस्मेरमुखः (khedasmeramukhaḥ) - with a face smiling due to weariness/regret, having a sorrowful smile on the face
(adjective)
Nominative, masculine, singular of khedasmeramukha
khedasmeramukha - whose face is smiling with weariness/regret
Bahuvrīhi compound: 'kheda' (weariness, regret) + 'smera' (smiling) + 'mukha' (face).
Compound type : Bahuvrīhi (kheda+smera+mukha)
- kheda – weariness, sorrow, regret, depression
noun (masculine)
Derived from root 'khid' (to be distressed).
Root: khid (class 1) - smera – smiling, expanded, blooming
adjective (masculine)
Derived from root 'smī' (to smile).
Root: smī (class 1) - mukha – face, mouth, front
noun (neuter)
जातीः (jātīḥ) - births, existences, classes, species
(noun)
Accusative, feminine, plural of jāti
jāti - birth, origin, existence, species, caste
Derived from root 'jan' (to be born).
Root: jan (class 4)
जातिस्मरः (jātismaraḥ) - one who remembers past lives, a jātismara
(noun)
Nominative, masculine, singular of jātismara
jātismara - remembering previous births
Compound of 'jāti' (birth) and 'smara' (remembering).
Compound type : Tatpuruṣa (jāti+smara)
- jāti – birth, existence, species
noun (feminine)
Derived from root 'jan' (to be born).
Root: jan (class 4) - smara – remembering, recollecting
adjective (masculine)
Agent noun/adjective
Derived from root 'smṛ' (to remember).
Root: smṛ (class 1)
इव (iva) - like, as, as if
(indeclinable)
अधमः (adhamaḥ) - base, ignoble, lowest, wretched person
(noun)
Nominative, masculine, singular of adhama
adhama - lowest, inferior, worst, mean, ignoble
Superlative form of 'adha' (below).